What was the Golden Bough?
But we have still to ask, What was the Golden Bough? and why had each candidate for the Arician priesthood to pluck it before he could slay the priest? These questions I will now try to answer.
Sacred kings and priests forbidden to touch the ground with their feet.
It will be well to begin by noticing two of those rules or taboos by which, as we have seen, the life of divine kings or priests is regulated. The first of the rules to which I desire to call the reader's attention is that the divine personage may not touch the ground with his foot. This rule was observed by the supreme pontiff of the Zapotecs in Mexico; he profaned his sanctity if he so much as touched the ground with his foot.[2] Montezuma, emperor of Mexico, never set foot on the ground; he was always carried on the shoulders of noblemen, and if he lighted anywhere they laid rich tapestry for him to walk upon.[3] For the Mikado of Japan to touch the ground with his foot was a shameful [pg 003] degradation; indeed, in the sixteenth century, it was enough to deprive him of his office. Outside his palace he was carried on men's shoulders; within it he walked on exquisitely wrought mats.[4] The king and queen of Tahiti might not touch the ground anywhere but within their hereditary domains; for the ground on which they trod became sacred. In travelling from place to place they were carried on the shoulders of sacred men. They were always accompanied by several pairs of these sanctified attendants; and when it became necessary to change their bearers, the king and queen vaulted on to the shoulders of their new bearers without letting their feet touch the ground.[5] It was an evil omen if the king of Dosuma touched the ground, and he had to perform an expiatory ceremony.[6] Within his palace the king of Persia walked on carpets on which no one else might tread; outside of it he was never seen on foot but only in a chariot or on horseback.[7] In old days the king of Siam never set foot upon the earth, but was carried on a throne of gold from place to place.[8] Formerly neither the kings of Uganda, nor their mothers, nor their queens might walk on foot outside of the spacious enclosures in which they lived. Whenever they went forth they were carried on the shoulders of men of the Buffalo clan, several of whom accompanied any of these royal personages on a journey and took it in turn to bear the burden. The king sat astride the bearer's neck with a leg over each shoulder and his feet tucked under the bearer's arms. When one of these royal carriers grew tired he shot the king on to the shoulders of a second man without allowing the royal feet to touch the ground. In this way they went at a great pace and travelled long distances in a day, when the king was on a journey. The bearers had a special hut in the [pg 004] king's enclosure in order to be at hand the moment they were wanted.[9] Among the Bakuba or rather Bushongo, a nation in the southern region of the Congo, down to a few years ago persons of the royal blood were forbidden to touch the ground; they must sit on a hide, a chair, or the back of a slave, who crouched on hands and feet; their feet rested on the feet of others. When they travelled they were carried on the backs of men; but the king journeyed in a litter supported on shafts.[10] Among the Ibo people about Awka, in Southern Nigeria, the priest of the Earth has to observe many taboos; for example, he may not see a corpse, and if he meets one on the road he must hide his eyes with his wristlet. He must abstain from many foods, such as eggs, birds of all sorts, mutton, dog, bush-buck, and so forth. He may neither wear nor touch a mask, and no masked man may enter his house. If a dog enters his house, it is killed and thrown out. As priest of the Earth he may not sit on the bare ground, nor eat things that have fallen on the ground, nor may earth be thrown at him.[11] According to ancient Brahmanic ritual a king at his inauguration trod on a tiger's skin and a golden plate; he was shod with shoes of boar's skin, and so long as he lived thereafter he might not stand on the earth with his bare feet.[12]
Certain persons on certain occasions forbidden to touch the ground with their feet.
But besides persons who are permanently sacred or tabooed and are therefore permanently forbidden to touch the ground with their feet, there are others who enjoy the character of sanctity or taboo only on certain occasions, and to whom accordingly the prohibition in question only applies at the definite seasons during which they exhale the odour of sanctity. Thus among the Kayans or Bahaus of Central [pg 005] Borneo, while the priestesses are engaged in the performance of certain rites they may not step on the ground, and boards are laid for them to tread on.[13] At a funeral ceremony observed by night among the Michemis, a Tibetan tribe near the northern frontier of Assam, a priest fantastically bedecked with tiger's teeth, many-coloured plumes, bells, and shells, executed a wild dance for the purpose of exorcising the evil spirits; then all fires were extinguished and a new light was struck by a man suspended by his feet from a beam in the ceiling; “he did not touch the ground,” we are told, “in order to indicate that the light came from heaven.”[14] Again, newly born infants are strongly tabooed; accordingly in Loango they are not allowed to touch the earth.[15] Among the Iluvans of Malabar the bridegroom on his wedding-day is bathed by seven young men and then carried or walks on planks from the bathing-place to the marriage booth; he may not touch the ground with his feet.[16] With the Dyaks of Landak and Tajan, two districts of Dutch Borneo, it is a custom that for a certain time after marriage neither bride nor bridegroom may tread on the earth.[17] Warriors, again, on the war-path are surrounded, so to say, by an atmosphere of taboo; hence some Indians of North America might not sit on the bare ground the whole time they were out on a warlike expedition.[18] In Laos the hunting of elephants gives rise to many taboos; one of them is that the chief hunter may not touch the earth with his foot. Accordingly, when he alights from his elephant, the others spread a carpet of leaves for him to step upon.[19] German wiseacres recommended that when witches were led to the block or the stake, they should not be allowed to touch the bare [pg 006] earth, and a reason suggested for the rule was that if they touched the earth they might make themselves invisible and so escape. The sagacious author of The Striped-petticoat Philosophy in the eighteenth century ridicules the idea as mere silly talk. He admits, indeed, that the women were conveyed to the place of execution in carts; but he denies that there is any deep significance in the cart, and he is prepared to maintain this view by a chemical analysis of the timber of which the cart was built. To clinch his argument he appeals to plain matter of fact and his own personal experience. Not a single instance, he assures us with apparent satisfaction, can be produced of a witch who escaped the axe or the fire in this fashion. “I have myself,” says he, “in my youth seen divers witches burned, some at Arnstadt, some at Ilmenau, some at Schwenda, a noble village between Arnstadt and Ilmenau, and some of them were pardoned and beheaded before being burned. They were laid on the earth in the place of execution and beheaded like any other poor sinner; whereas if they could have escaped by touching the earth, not one of them would have failed to do so.”[20]
Sacred or tabooed persons apparently thought to be charged with a mysterious virtue like a fluid, which will run to waste or explode if it touches the ground.
Apparently holiness, magical virtue, taboo, or whatever we may call that mysterious quality which is supposed to pervade sacred or tabooed persons, is conceived by the primitive philosopher as a physical substance or fluid, with which the sacred man is charged just as a Leyden jar is charged with electricity; and exactly as the electricity in the jar can be discharged by contact with a good conductor, so the holiness or magical virtue in the man can be discharged and drained away by contact with the earth, which on this theory serves as an excellent conductor for the magical fluid. Hence in order to preserve the charge from running to waste, the sacred or tabooed personage must be carefully prevented from touching the ground; in electrical language he must be insulated, if he is not to be emptied of the precious substance or fluid with which he, as a vial, is filled to the brim. And in many cases apparently the insulation of the tabooed person is recommended as a precaution not merely for his own sake but for the sake of others; for [pg 007] since the virtue of holiness or taboo is, so to say, a powerful explosive which the smallest touch may detonate, it is necessary in the interest of the general safety to keep it within narrow bounds, lest breaking out it should blast, blight, and destroy whatever it comes into contact with.
Things as well as persons can be charged with the mysterious quality of holiness or taboo; and when so charged they must be kept from contact with the ground.
But things as well as persons are often charged with the mysterious quality of holiness or taboo; hence it frequently becomes necessary for similar reasons to guard them also from coming into contact with the ground, lest they should in like manner be drained of their valuable properties and be reduced to mere commonplace material objects, empty husks from which the good grain has been eliminated. Thus, for example, the most sacred object of the Arunta tribe in Central Australia is, or rather used to be, a pole about twenty feet high, which is completely smeared with human blood, crowned with an imitation of a human head, and set up on the ground where the final initiatory ceremonies of young men are performed. A young gum-tree is chosen to form the pole, and it must be cut down and transported in such a way that it does not touch the earth till it is erected in its place on the holy ground. Apparently the pole represents some famous ancestor of the olden time.[21]