Passing to Italy, we find that the midsummer fires are still lighted on St. John's Eve in many parts of the Abruzzi. They are commonest in the territory which was inhabited in antiquity by the Vestini; they are rarer in the land of the ancient Marsi, and they disappear entirely in the lower valley [pg 210] of the Sangro. For the most part, the fires are fed with straw and dry grass, and are kindled in the fields near the villages or on high ground. As they blaze up, the people dance round or over them. In leaping across the flames the boys cry out, “St. John, preserve my thighs and legs!” Formerly it used to be common to light the bonfires also in the towns in front of churches of St. John, and the remains of the sacred fire were carried home by the people; but this custom has mostly fallen into disuse. However, at Celano the practice is still kept up of taking brands and ashes from the bonfires to the houses, although the fires are no longer kindled in front of the churches, but merely in the streets.[538] In the Abruzzi water also is supposed to acquire certain marvellous and beneficent properties on St. John's Night. Hence many people bathe or at least wash their faces and hands in the sea or a river at that season, especially at the moment of sunrise. Such a bath is said to be an excellent cure for diseases of the skin. At Castiglione a Casauria the people, after washing in the river or in springs, gird their waists and wreath their brows with sprigs of briony in order to keep them from aches and pains.[539] In various parts of Sicily, also, fires are kindled on Midsummer Eve (St. John's Eve), the twenty-third of June. On the Madonie mountains, in the north of the island, the herdsmen kindle them at intervals, so that the crests of the mountains are seen ablaze in the darkness for many miles. About Acireale, on the east coast of the island, the bonfires are lit by boys, who jump over them. At Chiaromonte the witches that night acquire extraordinary powers; hence everybody then puts a broom outside of his house, because a broom is an excellent protective against witchcraft.[540] At Orvieto the midsummer fires were specially excepted from the prohibition directed against bonfires in general.[541]
The Midsummer fires in Malta.
In Malta also the people celebrate Midsummer Eve [pg 211] (St. John's Eve) “by kindling great fires in the public streets, and giving their children dolls to carry in their arms on this day, in order to make good the prophecy respecting the Baptist, Multi in nativitate ejus gaudebunt. Days and even weeks before this festival, groups of children are seen going out into the country fields to gather straw, twigs, and all sorts of other combustibles, which they store up for St. John's Eve. On the night of the twenty-third of June, the day before the festival of the Saint, great fires are kindled in the streets, squares, and market places of the towns and villages of the Island, and as fire after fire blazes out of the darkness of that summer night, the effect is singularly striking. These fires are sometimes kept up for hours, being continually fed by the scores of bystanders, who take great delight in throwing amidst the flames some old rickety piece of furniture which they consider as lumber in their houses. Lots of happy and reckless children, and very often men, are seen merrily leaping in succession over and through the crackling flames. At the time of the Order of St. John of Jerusalem, the Grand Master himself, soon after the Angelus, used to leave his palace, accompanied by the Grand Prior, the Bishop, and two bailiffs, to set fire to some pitch barrels which were placed for the occasion in the square facing the sacred Hospital. Great crowds used to assemble here in order to assist at this ceremony. The setting ablaze of the five casks, and later on of the eight casks, by the Grand Master, was a signal for the others to kindle their fires in the different parts of the town.”[542]
The Midsummer fires in Greece. The Midsummer fires in Macedonia and Albania.
In Greece, the custom of kindling fires on St. John's Eve and jumping over them is said to be still universal. One reason assigned for it is a wish to escape from the fleas.[543] According to another account, the women cry out, as they leap over the fire, “I leave my sins behind me.”[544] In Lesbos the fires on St. John's Eve are usually lighted by threes, and [pg 212] the people spring thrice over them, each with a stone on his head, saying, “I jump the hare's fire, my head a stone!” On the morning of St. John's Day those who dwell near the coast go to bathe in the sea. As they go they gird themselves with osiers, and when they are in the water they let the osiers float away, saying, “Let my maladies go away!” Then they look for what is called “the hairy stone,” which possesses the remarkable property not only of keeping moths from clothes but even of multiplying the clothes in the chest where it is laid up, and the more hairs on the stone the more will the clothes multiply in the chest.[545] In Calymnos the midsummer fire is supposed to ensure abundance in the coming year as well as deliverance from fleas. The people dance round the fires singing, with stones on their heads, and then jump over the blaze or the glowing embers. When the fire is burning low, they throw the stones into it; and when it is nearly out, they make crosses on their legs and then go straightway and bathe in the sea.[546] In Cos the lads and lasses dance round the bonfires on St. John's Eve. Each of the lads binds a black stone on his head, signifying that he wishes to become as strong as the stone. Also they make the sign of the cross on their feet and legs and jump over the fire.[547] On Midsummer Eve the Greeks of Macedonia light fires after supper in front of their gates. The garlands, now faded, which were hung over the doors on May Day, are taken down and cast into the flames, after which the young folk leap over the blaze, fully persuaded that St. John's fire will not burn them.[548] In Albania fires of dry herbage are, or used to be, lit everywhere on St. John's Eve; young and old leap over them, for such a leap is thought to be good for the health.[549]
The Midsummer fires in America.
From the Old World the midsummer fires have been [pg 213] carried across the Atlantic to America. In Brazil people jump over the fires of St. John, and at this season they can take hot coals in their mouths without burning themselves.[550] In Bolivia on the Eve of St. John it is usual to see bonfires lighted on the hills and even in the streets of the capital La Paz. As the city stands at the bottom of an immense ravine, and the Indians of the neighbourhood take a pride in kindling bonfires on heights which might seem inaccessible, the scene is very striking when the darkness of night is suddenly and simultaneously lit up by hundreds of fires, which cast a glare on surrounding objects, producing an effect at once weird and picturesque.[551]
The Midsummer fires among the Mohammedans of Morocco and Algeria.
The custom of kindling bonfires on Midsummer Day or on Midsummer Eve is widely spread among the Mohammedan peoples of North Africa, particularly in Morocco and Algeria; it is common both to the Berbers and to many of the Arabs or Arabic-speaking tribes. In these countries Midsummer Day (the twenty-fourth of June, Old Style) is called l'ánṣăra. The fires are lit in the courtyards, at cross-roads, in the fields, and sometimes on the threshing-floors. Plants which in burning give out a thick smoke and an aromatic smell are much sought after for fuel on these occasions; among the plants used for the purpose are giant-fennel, thyme, rue, chervil-seed, camomile, geranium, and penny-royal. People expose themselves, and especially their children, to the smoke, and drive it towards the orchards and the crops. Also they leap across the fires; in some places everybody ought to repeat the leap seven times. Moreover they take burning brands from the fires and carry them through the houses in order to fumigate them. They pass things through the fire, and bring the sick into contact with it, while they utter prayers for their recovery. The ashes of the bonfires are also reputed to possess beneficial properties; hence in some places people rub their hair or their bodies with them.[552] For example, the Andjra [pg 214] mountaineers of Morocco kindle large fires in open places of their villages on Midsummer Day. Men, women, and children jump over the flames or the glowing embers, believing that by so doing they rid themselves of all misfortune which may be clinging to them; they imagine, also, that such leaps cure the sick and procure offspring for childless couples. Moreover, they burn straw, together with some marjoram and alum, in the fold where the cattle, sheep, and goats are penned for the night; the smoke, in their opinion, will make the animals thrive. On Midsummer Day the Arabs of the Mnasara tribe make fires outside their tents, near their animals, on their fields, and in their gardens. Large quantities of penny-royal are burned in these fires, and over some of them the people leap thrice to and fro. Sometimes small fires are also kindled inside the tents. They say that the smoke confers blessings on everything with which it comes into contact. At Salee, on the Atlantic coast of Morocco, persons who suffer from diseased eyes rub them with the ashes of the midsummer fire; and in Casablanca and Azemmur the people hold their faces over the fire, because the smoke is thought to be good for the eyes. The Arab tribe Ulad Bu Aziz, in the Dukkala province of Morocco, kindle midsummer bonfires, not for themselves and their cattle, but only for crops and fruit; nobody likes to reap his crops before Midsummer Day, because if he did they would lose the benefit of the blessed influence which flows from the smoke of the bonfires. [pg 215] Again, the Beni Mgild, a Berber tribe of Morocco, light fires of straw on Midsummer Eve and leap thrice over them to and fro. They let some of the smoke pass underneath their clothes, and married women hold their breasts over the fire, in order that their children may be strong. Moreover, they paint their eyes and lips with some black powder, in which ashes of the bonfire are mixed. And in order that their horses may also benefit by the fires, they dip the right forelegs of the animals in the smoke and flames or in the hot embers, and they rub ashes on the foreheads and between the nostrils of the horses. Berbers of the Rif province, in northern Morocco, similarly make great use of fires at midsummer for the good of themselves, their cattle, and their fruit-trees. They jump over the bonfires in the belief that this will preserve them in good health, and they light fires under fruit-trees to keep the fruit from falling untimely. And they imagine that by rubbing a paste of the ashes on their hair they prevent the hair from falling off their heads.[553]
Beneficial effect ascribed to the smoke of the fires. Ill luck supposed to be burnt in the Midsummer fires.