represented wearing on his head a full moon within a crescent, vi. 131;
distinction of his myth and worship from those of Adonis and Attis, vi. 158 sq.;
his dominant position in Egyptian religion, vi. 158 sq.;
the origin of, vi. 158 sqq.;
his historical reality asserted in recent years, vi. 160 n. 1;
his temple at Abydos, vi. 198;
his title Khenti-Amenti, vi. 198 n. 2;
compared to Charlemagne, vi. 199;
the question of his historical reality left open, vi. 199 sq.;
his death still mourned in the time of Athanasius, vi. 217;