The Church, in fine, is called in Scripture by the beautiful title of bride or spouse of Christ,[25] and the Christian law admits only of one wife.
In fact, our common sense alone, apart from revelation, is sufficient to convince us that God could not be the author of various opposing systems of religion. God is essentially one. He is Truth itself. How could the God of truth affirm, for instance, to one body of Christians that there are three persons in God, and to another there is only one person in God? How could He say to one individual that Jesus Christ is God, and to another that He is only man? How can He tell me that the punishments of the wicked are eternal, and tell another that they are not eternal? One of these contradictory statements must be false. “God is not the God of dissension, but of peace.”[26]
I see perfect harmony in the laws which govern the physical world that we inhabit. I see a marvelous unity in our planetary system. Each planet moves in its own sphere, and all are controlled by the central Sun.
Why should there not be also harmony and concord in that spiritual world, the Church of God, the grandest conception of His omnipotence, and the most bounteous manifestation of His goodness and love for mankind!
Hence, it is clear that Jesus Christ intended that His Church should have one common doctrine which all Christians are bound to believe, and one uniform government to which all should be loyally attached.
With all due respect for my dissenting brethren, truth compels me to say that this unity of doctrine and government is not to be found in the Protestant sects, taken collectively or separately. That the various Protestant denominations differ from one another not only in minor details, but in most essential principles of faith, is evident to every one conversant with the doctrines of the different Creeds. The multiplicity of sects in this country, with their mutual recriminations, is the scandal of Christianity, and the greatest obstacle to the conversion of the heathen. Not only does sect differ from sect, but each particular denomination is divided into two or more independent or conflicting branches.
In the State of North Carolina we have several Baptist denominations, each having its own distinctive appellation. There is also the Methodist Church North and the Methodist Church South. There was the Old and the New School Presbyterian Church. And even in the Episcopal Communion, which is the most conservative body outside the Catholic Church, there is the ritualistic, or high church, and the low church. Nay, if you question closely the individual members composing any one fraction of these denominations, you will not rarely find them giving a contradictory view of their tenets of religion.
Protestants differ from one another not only in doctrine, but in the form of ecclesiastical government and discipline. The church of England acknowledges the reigning Sovereign as its Spiritual [pg 010] Head. Some denominations recognize Deacons, Priests, and Bishops as an essential part of their hierarchy; while the great majority of Protestants reject such titles altogether.
Where, then, shall we find this essential unity of faith and government? I answer, confidently, nowhere save in the Catholic Church.
The number of Catholics in the world is computed at three hundred millions. They have all “one Lord, one faith, one baptism,” one creed. They receive the same sacraments, they worship at the same altar, and pay spiritual allegiance to one common Head. Should a Catholic be so unfortunate as contumaciously to deny a single article of faith, or withdraw from the communion of his legitimate pastors, he ceases to be a member of the Church, and is cut off like a withered branch. The Church had rather sever her right hand than allow any member to corrode her vitals. It was thus she excommunicated Henry VIII. because he persisted in violating the sacred law of marriage, although she foresaw that the lustful monarch would involve a nation in his spiritual ruin. She anathematized, more recently, Dr. Döllinger, though the prestige of his name threatened to engender a schism in Germany. She says to her children: “You may espouse any political party you choose; with this I have no concern.” But as soon as they trench on matters of faith she cries out: “Hitherto thou shalt come, and shalt go no farther; and here thou shalt break thy swelling waves”[27] of discord. The temple of faith is the asylum of peace, concord and unity.