In the ninth century two saintly brothers, Cyril and Methodius, evangelized Russia, Sclavonia, Moravia and other parts of Northern Europe. [pg 116] They recognized the supreme authority of Pope Nicholas I. and of his successors, Adrian II. and John VIII.
In the eleventh century Norway was converted by missionaries introduced from England by the Norwegian King, St. Olave.
The conversion of Sweden was consummated in the same century by the British Apostles Saints Ulfrid and Eskill. Both of these nations immediately after their conversion commenced to pay Romescot, or a small annual tribute to the Holy See—a clear evidence that they were in communion with the Chair of Peter.[170]
All the other nations of Europe, having been converted before the Reformation, received likewise the light of faith from Roman Catholic Missionaries, because Europe then recognized only one Christian Chief.
Passing from Europe to Asia and America, it is undeniable that St. Francis Xavier and the other Evangelists who, in the sixteenth century, extended the Kingdom of Jesus Christ through India and Japan, were in communion with the Holy See; and that those Apostles who, in the sixteenth and seventeenth centuries, converted the aboriginal tribes of South America and Mexico received their commission from the Chair of Peter.
But you will say: The people of the United States profess to be a Christian nation. Do you also claim them? Most certainly; for, even those American Christians who are unhappily severed from the Catholic Church are primarily indebted for their knowledge of the Gospel to missionaries in communion with the Holy See.
The white races of North America are descended from England, Ireland, Scotland and the nations [pg 117] of Continental Europe. Those European nations having been converted by missionaries in subjection to the Holy See, it follows that, from whatever part of Europe you are descended, whatever may be your particular creed, you are indebted to the Church of Rome for your knowledge of Christianity.
Do not these facts demonstrate the Primacy of the Pope? The Apostles of Europe and of other countries received their authority from Rome. Is not the power that sends an ambassador greater than he who is sent?
Thus we see that the name of the Pope is indelibly marked on every page of ecclesiastical history. The Sovereign Pontiff ever stands before us as commander-in-chief in the grand army of the Church. Do the bishops of the East feel themselves aggrieved at home by their Patriarchs or civil Rulers? They look for redress to Rome, as to the star of their hope. Are the Fathers and Doctors of the early Church consulted? With one voice they all pay homage to the Bishop of Rome as to their spiritual Prince. Is an Ecumenical Council to be convened in the East or West? The Pope is its leading spirit. Are new nations to be converted to the faith? There is the Holy Father clothing the missionaries with authority, and giving his blessing to the work. Are new errors to be condemned in any part of the globe? All eyes turn toward the oracle of Rome to await his anathema, and his solemn judgment reverberates throughout the length and breath of the Christian world.
You might as well shut out the light of day and the air of heaven from your daily walks as exclude the Pope from his legitimate sphere in the hierarchy of the Church. The history of the [pg 118] United States with the Presidents left out would be more intelligible than the history of the Church to the exclusion of the Vicar of Christ. How, I ask, could such authority endure so long if it were a usurpation?