The liturgies of the Church, being the established formularies of her public worship, are among the most authoritative documents that can be adduced in favor of any religious practice.
In the liturgy ascribed to St. James, Mary is commemorated as “our most holy, immaculate and most glorious Lady, Mother of God and ever Virgin Mary.”[238]
In the Maronite Ritual she is invoked as “our holy, praiseworthy and immaculate Lady.”[239]
In the Alexandrian liturgy of St. Basil, she is addressed as “most holy, most glorious, immaculate.”[240]
The Feast of Mary's Conception commenced to be celebrated in the East in the fifth, and in the West in the seventh centuries. It was not introduced into Rome till probably towards the end of the fourteenth century. Though Rome is always the first that is called on to sanction a new festival, she is often the last to take part in it. She is the first that is expected to give the key-note, but frequently the last to join in the festive song. While she is silent, the notes are faint and uncertain; when her voice joins in the chant, the song of praise becomes constant and universal.
It is scarcely necessary for me to add that the introduction of the festival of the Conception after the lapse of so many centuries from the foundation of Christianity no more implies a novelty of doctrine than the erection of a monument in 1875 to Arminius, the German hero who flourished in the first century, would be an evidence of his recent exploits. The Feast of the Blessed Trinity was not introduced till the fifth century, though it commemorates a fundamental mystery of the Christian religion.
It is interesting to us to know that the Immaculate Conception of Mary has been interwoven in the earliest history of our own country. The ship that first bore Columbus to America was named Mary of the Conception. This celebrated navigator gave the same name to the second island which he discovered. The first chapel erected in Quebec, when that city was founded in the early [pg 174] part of the seventeenth century was dedicated to God under the invocation of Mary Immaculate.
In view of these three great prerogatives of Mary—her divine maternity, her perpetual virginity and her Immaculate Conception—we are prepared to find her blessedness often and expressly declared in Holy Scripture.
The Archangel Gabriel is sent to her from heaven to announce to her the happy tidings that she was destined to be the mother of the world's Redeemer. No greater favor was ever before or since conferred on woman, whether we consider the dignity of the messenger, or the momentous character of the message, or the terms of respect in which it is conveyed.
“The Angel Gabriel was sent from God into a city of Galilee called Nazareth to a virgin ... and the virgin's name was Mary. And the Angel being come in said unto her: Hail, full of grace, the Lord is with thee; blessed art thou among women. Who, having heard, was troubled at his saying and thought with herself what manner of salutation this should be. And the Angel said to her: Fear not, Mary, for thou hast found grace with God. Behold, thou shalt conceive in thy womb, and shalt bring forth a son, and thou shalt call his name Jesus.... The Holy Ghost shall come upon thee, and the power of the most high shall overshadow thee, and therefore, also, the Holy which shall be born of thee shall be called the Son of God.”[241] The Almighty does not send to Mary, a prophet or priest, or any other earthly ambassador, nor even one of the lower choirs of angels, but He commissions an Archangel to confer with her.