A respectable portion of literary talent will secure the success of a newspaper, provided that it impartially adheres "to a code of intelligible principles previously announced, and faithfully referred to in support of every judgment on men and events." Such were the opinions and feelings by which the contributors to this paper, as well as the proprietor was influenced during this period; and to these causes, as well as from the talents of the editor and of the writers, it mainly owed its success. Papers so conducted do not require the aid of party, nor of ministerial patronage. Yet a determination to make money by flattering the envy and cupidity, and the vindictive restlessness of unthinking men, seems frequently to have succeeded, not confining itself to the daily press, but diffusing itself into periodicals of a different stamp.
"I do derive," says Coleridge, "a gratification from the knowledge, that my essays have contributed to introduce the practice of placing the questions and events of the day in a moral point of view. In Burke's writings, indeed, the germs of all political truths may be found. But I dare assume to myself the merit of having first explicitly defined and analysed the nature of Jacobinism; and in distinguishing the Jacobin from the Republican, the Democrat, and the mere Demagogue," (vide Friend.)
Whilst Coleridge retained the opinions of the Unitarians, or rather preached among them, they hailed him as the rising star of their society, but when he seceded from them on his change of opinions, many of them bruited his name in execration. Not so was it with Mr. Estlin and other amiable and intelligent men, they understood him, and felt he had acted on the full conviction of his mind, and that he was acting conscientiously when he declined the opportunity of possessing a fixed income, of which he stood so much in need. Those who knew him, knew how much he suffered, and how painful it was for him to have differed with such a friend as Mr. Estlin, one to whom he had been indebted for many kind offices: But Coleridge was too sincere a man to dissemble. — There were however others, who, from motives and feelings not honourable to them, dissemblers even in Unitarianism, who sought every opportunity of defaming him, and attempted to strip him of his virtues, and of his genius, by calumny and detraction. In this, however, they were foiled. On the other hand, the party more inclined to favour fanaticism, were so indiscreet in their praise as to become in their turn equally injurious to his character, and verified the old adage, that indiscreet friends are too often the worst of enemies; for this party considered his conversion as nothing less than a special miracle. It was impossible for a mind so philosophical and so constituted, to remain long in the trammels of a philosophy like Hartley's, or to continue to adhere to such a substitute for Christianity as Unitarianism; like the incarcerated chicken, he would on increase of growth and power, liberate himself from his imprisonment and breathe unencumbered the vital air, the pabulum of animal life, which by parallel reasoning, Coleridge was aiming at in a spiritual life. From such a substitute for Christianity, that imitation so unvitalizing in its effects, the studiously industrious and sincere man will recoil; but the vain and superficial man will find much in it for the display of his egotism, and superficial knowledge. Often did he remark when conversing on these subjects, there was a time, when
"I disbelieved down to Unitarianism, it would have been more honest to have gone farther, to have denied the existence of a God! but that my heart would not allow me to do."
But to this subject we shall have occasion to return. The mind which grows with its culture, seeks deeper research, and so was it with his. Certainly, one of the effects of his visits to Germany, was to root up whatever remained of the Mechanical Philosophy of Hartley, after whom he had named his eldest son, and to open to his mind in philosophy new and higher views, and in religion more established views. But change with the many, though the result of conviction and the growth of truth, is still a change; and with the unthinking, it deteriorates from the character of a man, rather than as it should do elevate him,
... unless above himself he can
Erect himself, how mean a thing is man!
Daniel.
In the years 1783, 1784, and 1786, Bishop Horsley wrote some of the tracts in controversy with Priestley, upon the historical question of the belief of the first ages in
Our Lord's
Divinity, which are collected in one volume, with large additional notes, dated 1789.
In a memorandum