political writer, he laboured to maintain this balance; and when either power was threatened by any disturbance, threw in a counterweight, sometimes on one side and sometimes on another, as he, according to his philosophical opinions, thought they deserved either censure or praise.
For this
apparent
fluctuation he was termed, by those men who never understood his principles, vacillating and inconsistent: but he cast his "bread upon the waters," and in due time it returned to him.
There must come a time when the works of Coleridge will be fairly weighed against the agreeable time-killing publications of our day; works for which their frivolous authors have reaped an abundant harvest while this giant in literature gained scarcely a dwarf's portion. But Truth, though perhaps slowly, must finally prevail. Mr. Coleridge remarks, that for his own guidance he was greatly benefited by a resolve, which, in the antithetic and allowed quaintness of an adage or maxim he had been accustomed to word thus —
"until you understand a writer's ignorance, presume yourself ignorant of his understanding."
This was for him a golden rule, and which, when he read the philosophical works of others, he applied most carefully to himself. If an unlearned individual takes up a book, and, on opening it, finds by certain characters that it is a book on Algebra, he modestly puts, it down with perhaps an equally modest observation. "I never learned the Mathematics, and am ignorant of them: they are not suited to my taste, and I do not require them." But if perchance, he should take up a philosophical work, this modesty is not exercised: though he does not comprehend it, he will not acknowledge the fact; he is piqued however, and not satisfied with a mere slighting observation, but often ends, as disappointed vanity usually does, in shallow abuse. The political, the critical, the philosophical views of Coleridge, were all grand, and from his philosophical views he never deviated; all fluctuating opinions rolled by him, not indeed unheeded, but observed with sympathy and with regret, when not founded on those permanent principles which were to benefit and give good government to man.
Coleridge, it is well known, was no adept in matters of business, and so little skilled in ephemeral literature as not to be able to profit by any weekly publication. The first edition of
The Friend