We here present the legend, not in the words of honest Hans, but as we find it in the MSS. of Magister Absalom, who has entitled it,
The Legend of St. Mungo.
In the days when Eugene III. was king of Scotland, and Lothus ruled the race of the Picts, there was a certain holy woman who dwelt in a cavern on the shore of the river Forth, above where the ruins of the Roman invaders overlooked the mouth of the Carron.
The place was then all desolate, and the land was covered with wood from the dark summit of the distant rock of Stirling, where there frowned the fragments of a Roman tower, to the yellow shore of the river, where the rippling waves rolled up in all their echoing loneliness.
The only traces of men near her dwelling were a circle of stones—large and upright; in the centre lay one whereon the Druids of other times, on the first day of every ninth year, had sacrificed to Odin a foeman taken in battle; and to that mysterious circle, there yet came more than one white-bearded believer in his wild pagan faith to adore the morning sun, as he arose from his bed in the shining eastern sea. Where a busy town now stands, a few squalid huts, built of turf, and mud, and bows freshly torn from the pine woods, straggled up the rough ascent; and among them grazed a herd of wild cattle, watched by wilder-looking men, half naked and half clad in skins and coats of jointed mail, armed with bows and clubs, long reedy spears, and shields of black bull's hide; while their hair, long, yellow, and uncombed, flowed like horse-manes from beneath their caps of steel.
These were Scottish warriors, who had come on a hunting expedition from their native wilds in the west of Braidalbyn, to drive the deer in the woods of the Pictish race; for Lothus the Just was then at peace with Eugene.
The Scottish prince had wearied of hunting; he had tarried many days among the vast forests that bordered on Bodoria, and more than a hundred noble stags, and a score of the snow-white bulls of Caledonia, had fallen beneath the spears of his huntsmen.
It chanced that on Beltane morning, a beautiful white deer, scared from the mountains by the beal-fires that were lit on their summits, passed the young king, as slowly, dreamily, and alone, he rode along the sandy shore of that broad river, whose glassy surface had been unploughed by a keel since the galleys of Rome had, a hundred years before, quitted, and for ever, their now desolate harbours at Alauna and Alterva. It bounded close by him, lightly and gracefully as a spirit, and disappeared into a gloomy weem or cavern, up to the mouth of which the white-edged waves were rolling.
He sprang from his horse, threw its bridle, which was massive with brazen ornaments, over the branch of a tree, and, grasping his short hunting-spear, advanced fearlessly into the cavern; but he had not gone ten paces before his steps were arrested, and, removing his steel cap, which was encircled by the rude representation of an ancient diadem, he knelt before St. Thena, the recluse of that desert, and as yet nameless, solitude.
No man knew from whence St. Thena came; she was the daughter of a distant race, and her beauty, which was very great, had doubtless made her seek the wilderness, that there, separated from the temptations of the world, she might dedicate her days to God. For years her food had been barley bread and a few wild-beans, to which, in times of great scarcity, she added a little milk, and now and then a small fish, when the receding waves left it on the shore near her cavern. Her prayer was continual, and her tears often flowed for the benighted and still Pagan state of many of her countrymen. She was good and gentle, and her face, which was seldom seen (for, like her form, it was enveloped in her long sackcloth garment), was said to be one of wondrous beauty. Many feared but more loved her; and the wild huntsmen, and wilder warriors, when they tracked either the foe or the red deer, through the vast woods or along the desert shores of that far-winding river, avoided to disturb the recluse, and blessed her peaceful life, after their own rude fashion.