Dismounting with softness and fear near the cavern, the princess paused a moment to have her attire adjusted, that she might over-awe the poor recluse by the splendour of its aspect. According to the fashion of the Pictish virgins, her flaxen hair flowed over her shoulders; her tunic was of scarlet cloth, and reached to her sandals; her mantle was of the yellow linen then woven by the distant Gauls, and it was fastened on her right shoulder by a shining beryl—an amulet of great virtue, which had been given to her mother by the last arch-druid of the Lavernani, and, filled with the vain thought of these things, she sought the presence of St. Thena. She was sleeping.
Softly the princess drew near, and, lo! she saw the babe that slept in the bosom of the recluse, and uttered a cry of spite and anger. St. Thena awoke, and, while her face reddened with modest shame, she raised one hand to shield the child, and the other in supplication.
"Hypocrite that thou art!" exclaimed the half Pagan princess, "is it for this that thou dwellest in caverns and lonely places, like the good druids of our forefathers! Truly it was wise of thee; for thy deeds require the cloak of darkness and obscurity. Ha!" she continued scornfully, seeing that the saint wept, "dost thou weep in contrition for thine abominable hypocrisy, or in terror of the punishment it so justly merits, and which I may mete out to thee? And is it to visit such as thee that I have endured so much in journeying through wild places, by pathless woods and rocky rivers? Ha! if such as thou art a priestess of the Christians' triple God, I say, welcome again be those of Him who rideth on the north wind, and whose dwelling-place is in yonder glorious sun, which we now see rising from his bed in the waters."
This imperious lady, as a mark of disgrace, then ordered the beautiful hair of St. Thena to be entirely cut off, and committed to the winds, that the birds might line their nests with it; and she further commanded her Pagan followers to place the poor recluse and her infant in a crazy little currach, or boat of wickerwork and deerskin, and commit them to the waters of the great river, that they might be borne to the distant sea.
The boat was old and decayed; it had been used in war, and flint arrows and spears had pierced its sides of skin. A human head and shoulders dried in the wind, and tanned with the bark of the oak-tree, ornamented its prow. Long ringlets of fair Saxon hair waved about its shrunken ears, and two clam-shells filled its hollow eyelids; it was a horrible and ghastly companion, and, when night came on, seemed like a demon of the sea, leading the fallen saint to destruction.
Endlong and sidelong, the sport of the waves and the current, the boat drifted down the broad Bodoria; the sun set behind the hills of the west, and its last rays faded away from the mountain peaks that look down on the valley of Dolour, and the waters of Sorrow and Care. The sky grew dark, and the shores grew darker; there were no stars, but the red sheet lightning gleamed afar off, revealing the rocky isles of the widening estuary. Still the boat floated on, darkly and silently; and, resigned to her fate, and pouring all her soul in prayer—but prayer only for the poor infant that nestled in her bosom—St. Thena, overcome with weariness, after a time sank to sleep; and then, more than ever, did her good angel watch over her.
When she awoke, the sun had risen again; there was no motion; the little bark was still. Thena looked around her. The currach was fast, high and dry, upon a sandy beach; on one side, the broad and glassy river was flowing past; on the other, were the green and waving woods of Rosse.[*] An old man, with long flowing garments, and a beard of snow that floated in the passing wind, approached; and in his bent form, and the cross-staff on which he leant, she recognised St. Serf of the Isle, and hurried to meet him, and implore his blessing on her babe. Then the good man blessed it, and taking a little water from a limpid fountain that poured over a neighbouring rock, he marked its little forehead with the cross, and called the babe Mungo—a name which, he prophesied, would become famous in future times.
[*] Fife, so called as it lay between the Tay and Forth; hence Kinross and Culross, the head and back of Rosse.
And there, in that lonely place, where the fountain ran, the mother built a cell, where she dwelt in holiness, rearing her boy for the service of God; there she died in the odour of sanctity, and there she was interred; and above her grave her son built an oratory, which is called, even unto this day, by the burghers of Culross, the chapel of St. Mungo.
His mother's feast is the 18th of July, in the Scottish calendar.