That he would have been bayoneted or shot and cut to pieces there and then was beyond a doubt, had not a horseman furiously intervened by dashing his steed between him and the rabble, who recoiled in recognition of his presence and authority as a sirdir, and he presented his right hand to Colville, exclaiming,

'I ate of your bread and salt on that night when you saved me from the Wahabi dogs in Jellalabad, and when I swore by the Koran and by the Five Keys of Knowledge never to forget your kindness—nor do I now!'

As he spoke Colville, even in that supreme moment of excitement and most deadly peril, recognised again Mahmoud Shah, the mock Hadji, with the Israeliteish features, the complexion fairer than most Afghans, and the livid sword-mark that traversed his right cheek.

The fanatic, for such he was, had for Colville gratitude, and when that exists there is always good-will.

Mechanically the latter grasped the hand held out to him, while the scowling mob, with gleaming eyes and weapons, dark and scowling visages, drew back.

'So—sirdir—you and the Hadji Mahmoud are the same?' exclaimed Colville.

'One and the same—I am that eater of dirt!' he added, to show his humility.

He ordered Colville to give up his arms, and, sending him under a strong escort of his own people out of the city, once more addressed himself to the congenial task of pressing the attack upon the Residency—a task which he continued to the bitter end.

Meanwhile Colville was conveyed, a prisoner, to one of the many forts which stud the plain of Cabul and the heights of Beymaroo that overhang it.

Mahmoud had suddenly become his protector in fulfilment of the old precept of being true to his salt; and Colville, who in his heart was intensely thankful to Heaven for the succour afforded to him, while so many poor fellows were perishing without mercy, felt confident that while with Mahmoud, or under his care, he was tolerably safe; for it is well known that after eating the bread and salt of another, or even salt alone, one, according to Oriental ideas, comes under peculiar obligations of protection and friendship.