"Sacrilege! sacrilege!" cried the crowd of listeners; "blasphemy and heresy!——"

"All of which assuredly require the most severe penalty your lordships can inflict—death at the stake!" and as the lord advocate sat down, pale and exhausted by his long harangue, and by the wild misanthropy of his desperate soul, the horror waxed strong in the hearts of his hearers.

"Holy Mary!" exclaimed the lord president, raising his hands and eyes to the oak ceiling, "can this woman, this being abandoned of God and of man, be a daughter of that gallant race, every chief of which has bled for Scotland and its king? Oh, what a wondrous—what a vast amount of sin is here!"

Master Robert Galbraith and Master Henry Spittal, the most able of the ten advocates, spoke in the defence of the accused long and ably, but all their arguments were overborne by the sophistry and eloquence of Redhall, and by the cloud of witnesses for the prosecution, which proceeded with such rapidity, that they were soon silenced, and sat down completely baffled. Then a long and anxious pause succeeded.

Father St. Bernard was in despair.

A senator now spoke; he was the rector of Ashkirk.

"My lords," said he, "in all that I have this day heard, there is much that perplexes me sorely; for it seemeth that the same faculties which were miracles when exercised by the saints, we style sorceries when assumed by others. St. Servan of Lochleven converted water into wine, and from the bosom of the arid earth a fountain sprang at the voice of St. Patrick. St. Baldred of the Bass used as a boat that rock which we may still see fixed in the sea near his island; the wooden altar of St. Bryde of Douglas sprouted and put forth leaves at her holy touch; the robe of St. Colme procured rain in Iona; and, in the winter time, St. Blaise could strike fire with his fingers——"

Here a stern glance from the Abbot Mylne cut him short, and he paused.

"The blessed saints of whom thou speakest, my lord, wrought those wonders by the aid of Heaven alone, and not by the agency of a black spirit. Of late, the devil hath frequently appeared at the preachings of the Reformers as a black cat, and why may he not appear elsewhere as a black boy?" said the president.

"True, most reverend and learned lord," rejoined the meagre little abbot of Kinloss, "need I remind your lordships how my predecessor, Abbot Ralph, now in company of the saints, when holding a chapter of the Cistercians at Kinloss, A.D. 1214, beheld the devil, yea, as surely as my name is Robin Reid, beheld him, in the shape of an Ethiopian, enter by a window; but, on being exorcised in good Latin, he vanished in smoke."*