On the third, Mary visited the wounded Indian, and gave him some little comforts prepared by her own hands. His limb had been simply fractured, and the wound, which was not so severe as had been at first supposed, was now healing rapidly. He received her with a bright smile of recognition—perhaps of gratitude, for he remembered that she had twice saved his life—first from the bayonets of the Highlanders, and secondly from the sword of Colonel Munro. His features were rather regular and handsome, and save for their deep tawny tint and strong lines, not unlike those of many Europeans. He received her presents, and then relapsed into moody and sullen silence; but Mary, whose tender nature felt pity for the poor Indian who was deemed and treated little better than a dog by those around him, had learned some of the native language from an old Ottawa woman who had acted as her servant in Albany; and now she made an effort to address the savage in that singular mixture of Canadian-French, English, and Indian, which formed the usual medium of communication with the natives. She asked his name.
"Orono," he replied in a husky voice, while his eyes brightened, and a red deeper even than the warpaint and the glass beads he wore, spread under his tawny skin.
"And he who accompanied you?"
"Ossong, a Mohawk warrior, and a brave one! Before the door of his wigwam a hundred scalps of the Yengees are drying in the wind."
Mary uttered a faint exclamation of horror, but the savage smiled, and said—
"Are no men ever killed in your country?"
"And what meant you to do with the child?"
The stealthy and cunning eyes of Orono lowered for a moment; then, as a gleam of unutterable ferocity spread over his striped visage, he answered—
"To have kept him till we could get the grey scalp of the white chief his father."
"And then——"