No stately church like the Cathedral of St. Magnus at Kirkwall, itself the finest specimen of Norman architecture in Scotland, survives on the mainland from Viking days; nor, so far as is known, was any such edifice built there by any Norseman; but the original High Church of Halkirk, and also the old church of St. Bar at Dornoch, which preceded and is believed to have occupied a site immediately to the east of St. Gilbert's later Cathedral, may have been used by the later jarls, and a few miles south of Halkirk are the foundations of the Spittal of St. Magnus,[12] part of which, and of St. Peter's Church at Thurso may be Norse.

Though the towns of Wick and Thurso[13] are frequently mentioned in the Orkneyinga Saga, and earls and jarls stayed at both, no Sutherland village (if any save Dornoch existed) is named in it; but the site of modern Golspie (Gol's-by) appears in ancient charters as Platagall, "the Flat of the Stranger."[14]

If in his outward and visible man the Norseman has all but faded away in Sutherland, he remains more in evidence in Caithness, in spite of Celtic mothers and successive waves of Scottish immigration. The high Norse skull, the tall frame with broad shoulders and narrow hips,[15] the fair hair and skin, the sea-blue eyes and sound teeth are still to be seen; and from time to time, amid greatly preponderating Celtic types, we are startled by coming across some perfect living specimen of the pure Viking type almost always on or near the coast.

But, if the outward type is rarely seen, its inward qualities remain. What were those qualities?

The late Professor York Powell summed up the character of the Viking emigrant folk in his introduction to Mr. Collingwood's Scandinavian Britain, as follows:—

"A sturdy, thrifty, hardworking, law-loving people, fond of good cheer and strong drink, of shrewd, blunt speech, and a stubborn reticence, when speech would be useless or foolish; a people clean-living, faithful to friend and kinsman, truthful, hospitable, liking to make a fair show, but not vain or boastful; a people with perhaps little play of fancy or great range of thought, but cool-thinking, resolute, determined, able to realise the plainer facts of life clearly, and even deeply."[16]

Blend these qualities with those of the Gael, and what infinite possibilities appear; for the characteristics of the two races supplement each other. Fuse them together in proper proportions for a few generations, the improvident and dreamy with the thrifty and energetic, the voluble with the reticent, the romantic and humorous with the truthful and blunt of speech, the fiery and impulsive with the sober of thought, and how greatly is the type improved in the new race evolved from the union of both.

Turning from eugenics to more practical matters, it was the brain and the manual skill of the Viking that invented and perfected our modern sailing ship. Stripped of its barbaric excrescences at stem and stern, and of its rows of shields and ornaments, the lines of the Viking ship of Gokstad[17] found there buried but entire, are the lines of our herring boats of fifty years ago. Sharp and partly decked at stem and stern only, like those boats, the Viking ship could live, head to the waves, even in the roughest sea. It was, too, a living thing, a new type of vessel handy to row or sail, and far in advance not only of the early British ship and Pictish coracle[18] but also of the Roman galley with lines like those of a canal barge, and also far in advance of the Saxon ship of war or merchandise. The only points of difference between the older type of herring boat and the Viking ship were the stepping of the mast further forward and the use of the fixed rudder in the modern vessel.

Not only did the Viking brain invent our modern ship, but it was the Viking spirit that impelled us as a nation to use the ocean as a highway. The Norseman had discovered America and West Africa many centuries before Columbus or Vasco di Gama. The Norse colonised[19] Greenland, Labrador, and possibly even Massachusetts, and it was on a voyage to Iceland that Jean Cabot heard of America, on whose continent he was the first modern sailor to land, and it is said that it was through him that Columbus, after he had discovered the West Indian Islands, first heard that North America had been proved to be a continent by Cabot's coasting voyage along its shore from Maine to Florida. The Vikings, too, taught us the discipline without which no ship can live through an ocean storm. Their spirit, too, when piracy had died out, led us into trade; for, as we have seen, the Viking was no mere pirate, but ever a trader as well.[20] Their sea-fights live in story, though their traders found no skald or bard, and it is thus that we hear less of their trading or of their civic or domestic life.

This spirit of theirs, like their blood, is ever with us still. It has gone into our race, and it keeps coming out in unexpected quarters. Hidden under Celtic colouring and Highland dress, the Viking warrior is there in spirit, glorying in battle, though often apparently no more of a real "Barelegs" by race than was kilted King Magnus. The Berserk fury and stubborn tenacity of our Highland regiments derive their origin from the Viking as well as from the Celtic strain.[21] Our sailors too, had they been Celts, would not readily have left smooth water. It was Viking not Celtic blood that drove them to the open sea. It was Viking skill that built the ships, managed them in storms through Viking discipline, navigated them across the ocean, and gave us the naval and commercial supremacy which founded and preserves our empire overseas.