Another curious story is related of these people in connexion with their warlike disposition. On one occasion they captured a European ship called the “Sisters,” and having massacred the crew, proceeded to rifle the vessel of everything portable. Some kegs of gunpowder came under this category, and being unacquainted with its nature, after conveying it ashore, they amused themselves by sprinkling pinches of it in the fire to “make sparks.” The result may be easily imagined; the whole bulk of powder became ignited and scattered the amazed savages right and left; many were maimed and a few killed, and among the latter was a chief of some renown. The calamity was of course attributed to the evil spirits of the murdered crew of the “Sisters,” and the Samoans vowed to take dire revenge on the first batch of white men who fell into their clutches. They had not long to wait. A large boat with seven men in her put in not long after near the same place. This was a party of runaway convicts from Norfolk Island. Five of them were killed and the boat broken to pieces. The other two had gone off to forage in the bush, and happily met with old Jeni (the chief) and his sons, who were travelling there that very day about some war affairs. The murderers of the five who were in search of the other two found them with Jeni and his sons and proposed to kill them. Jeni refused and took them home with him. They lived for two months under the wing of the old chief and our teachers, and were kindly treated. But the fellows were out-and-out Norfolk Islanders. One night they got up and robbed old Jeni of four muskets, ten hatchets, four felling axes, and a saw. They went to the teachers’ house, took four shirts, two knives, and an axe, and off they set in the teachers’ canoe to join some white men reported to be at Lifu. At daylight the things were missed and the place in an uproar. Suspicion fell on the teachers. Their canoe is away—they must have helped the fellow to lift it into the water. “No,” said Tataio, “how can that be? We are robbed too, and our canoe gone to boot. But I’ll tell you they cannot be far away, let us be off after them: I go for one, who will join me?” A party was made up in a twinkling, and off they went, hard drive at their paddles, out to sea in the direction of Lifu. Soon they sighted something rising now and then on the top of the waves. Two men in it—just the fellows. A little further and they were in sight of each other. The thieves loaded their muskets and fired two or three shots. No one was hurt. Their pursuers paddle steadily on and are determined to be at them. Then they threw the stolen property into the sea towards them, but who could pick up sinking axes? All were lost. The two scoundrels knew what they deserved, thought it was a choice of deaths, and jumped into the sea to drown themselves. “Poor fellows,” said Tataio, “they think we are going to kill them. Let us save them if we can.” He got his hand into the mouth of one of them when he had but almost sunk, and pulled him up. The other was also secured and laid flat in the bottom of the canoe half dead. The sea was running high, the outrigger broke, and all had to jump out except the two vagabonds who were lying senseless in the bottom of the canoe. But it was hard work to swim and drag the disabled canoe through a heavy sea. “What are we doing?” said the natives to each other. “By and by we shall be all dead. Why should we be drowned in trying to save these fellows? It is their own doing. Let us tilt the canoe over, pitch them out and save ourselves.” “No,” said Tataio; “see the current is drifting us fast to that little island. Let us try it a little longer.”
They reached the little island, landed, and rested, and scolded the two scoundrels as they recovered and were able to listen to what was going on. Some natives of the island, when they heard the tale, would have them killed, but the votes with Tataio carried it for their lives. “Well then spare their lives, but we must punish them.” They stripped them naked, besmeared them from head to foot with a mixture of mud and ashes, and then said, “Now you must go about so.” Native like, however, they repented next day, washed the fellows clean, and gave them back their clothes. After resting a day or two the party returned to Mare.
The Mare people were delighted to see the party return, but when they heard the story, and knew that all the property was thrown away, they could hardly keep their clubs off the vagabonds. But old Jeni united with the teachers and forbade. “What good,” said he, “will it do to kill them? It won’t bring back my property.” Here again they were allowed to live, and were fed too by the people, as if nothing had happened, until they had an opportunity of leaving in a vessel which touched at the place some time after.
Justice demands some few words of explanation concerning the reputed “wanton massacres” by the natives of these islands. Without doubt they set but little value on human life, and are treacherous in the extreme; naturally, they are suspicious and likely to regard the actions of men so totally different in manner and habit from themselves, as are white men, with constant uneasiness; added to this, it is an ascertained fact that in numerous instances European and American ships trading to this part of the world have not scrupled to cheat and ill-use the ignorant savages with whom they had to deal, and though the aggressors have succeeded in sailing off with impunity, such behaviour could not fail to plant seeds of ill-feeling, the crop of which would certainly be garnered for the next batch of “white cheats” who touched their shores.
The following little story of this South Sea traffic, related by a traveller named Coulter (who relates it rather as a joke than a disgrace) will illustrate what the above lines are meant to convey:
“There was some firewood collected on the beach which had yet to be got off, as we were in actual want of it. The natives were offered some trifling presents to bring it to the schooner, but acted so slowly that the captain got out of patience and dispatched his boat with four men and the interpreter to effect the desired object; he gave them every caution not to mix with the natives, but work quick and get off the wood at once, and if there should be any attempt to attack them on the part of the natives, to run to the water’s edge and the guns of the schooner would cover them.
“I may here remark, that it is a usual plan with almost all the islanders in the Pacific, who are treacherously disposed, to obtain first as much as they can by fair trade, and if the suspicions of the captain, or any vessel trading with them, should be lulled so as to throw him off his guard by this apparent honesty and safety, to take advantage of such a state of things and either cut off a boat’s crew or attempt to board and plunder the ship, if possible.
“Trainer, the mate, who knew these people well, had no confidence in any of them; though he seemed to take matters easy enough he was well prepared for any surprise that might be attempted, and he was doubly particular in his means of defence, as the interpreter informed him that the natives were laying plans to board the schooner, thinking as she was small the capture of her would be an easy matter. Two boat’s load of the firewood was gone off and the boats sent for the third and last. The wood was about forty yards from the beach and had to be carried down by the men to the boat. A number of canoes were rapidly shoved into the water and filled with men. This was the critical time, and we all kept ready and an anxious watch on the boat.
“In a few minutes the four men on shore were observed to run with all their might down to the water’s edge followed by a crowd of armed natives. They had scarcely time to get into the boat and push her off from the beach when the natives were close on, throwing a number of spears at them, one of which took effect on one of the men. However, the remaining three got her off into deep water. The interpreter, who could not get into the boat, stole into the water at another point unperceived by the natives and swam off. They were all taken quickly on board; but there was no time to hoist the boat up as the canoes filled with armed men were fast approaching.
“The seaman who was wounded in the boat died in a few minutes after reaching the deck—the spear had passed right through his chest. The men, who were all enraged at the loss of an excellent man and an esteemed messmate, were burning for revenge, and were waiting with impatient eagerness for the orders to slap at them. Trainer was at the gangway and his eye on the advancing fleet of canoes; I was with him. We were well prepared. The short carronades were the most useful articles on the present occasion and were loaded with grape. The crew were also armed. ‘Well,’ said the captain, ‘I have been here several times, and have always treated them fairly and kindly, and now, without cause, they have killed one of our best men and want to take my vessel and murder us all. They shall catch it.’ Thus spoke a really humane man, but he was irritated beyond all patience by the treachery of the natives and loss of his man. ‘Now, my lads, are you ready?’ ‘Ay, ay, sir,’ ‘Remember, if we let these savages board us not a man will be alive in ten minutes.’ ‘Never fear, sir; we’ll pay them.’ On the canoes came; they separated into two divisions, one advancing to the bows the other towards the stern.