[15] A Study in Fears, Am. Jour. of Psy. (1897), viii. p. 166.
[16] Lord Avebury, On the Origin of Civilisation (3rd edition, 1875), p. 212.
[17] The Native Tribes of South-East Australia, pp. 500, 506-508.
[18] Hang a root of vervain around the neck in order to cause the disappearance of a tumour: as the plant dries up, so will the tumour. If the fish do not appear in due season, make one of wood and put it into the water. Keep the arrow that has wounded a friend in a cool place that the wound may not become inflamed.
[19] Journal of the Anthropological Institute, xiii. (1884), p. 456, quoted by Frazer.
[20] Dr. R. H. Codrington, The Melanesians (Clarendon Press, 1891), p. 191.
[21] ‘Études de mythologie et d’archéologie égyptiennes’ (Paris, 1903), Bibliothèque Égyptologique, ii. p. 298.
[22] Foucart, ‘Recherches sur la Nature des Mystères d’Eleusis,’ Mémoires de l’Institut, xxxv. 2nd part, pp. 31-32. Comp. Maspero, ibid., p. 303.
[23] ‘The Beginnings of Religion,’ Fortn. Rev., lxxxiv. (1905), p. 162. Comp. The Golden Bough, 2nd ed., i. pp. 71-73.
[24] The Golden Bough, 2nd ed., i. p. 70. Oldenburg (Die Religion des Veda, Berlin, 1894) was first, I believe, in holding to a pre-religious magical stage of culture. But it is Frazer who first made a clear separation, not only between Magic and Religion, but also between Magic and belief in spirit-agents.