Much historical value attaches to the settlement of the Saints upon the San Pedro River, even though prosperity there has not yet come in as large a degree as has been known elsewhere within the State. It is not improbable that within the next few years an advance in material riches will be known in large degree, through water storage, saving both water and the cutting away of lands through flood, and that permanent diversion works will save the heart-breaking tasks of frequent rebuilding of the temporary dams heretofore washed out in almost every freshet.
Elsewhere has been told the story of the Daniel W. Jones party that settled at Lehi and of the dissension that followed objections on the part of the majority to the rulings of the stout old elder, whose mind especially dwelt upon the welfare of red-skinned brethren.
There had been general authorization to the Jones-Merrill expedition to go as far southward as it wished. Under this, though not till there had been consultation with the Church Presidency, the greater number of the Lehi settlers left Salt River early in August, 1877. There was expectation that they were to settle on the headwaters of the Gila or on the San Pedro. There must have been a deal of faith within the company, for the departure from camp was with provisions only enough to last two days and there was appreciation that much wild country would need to be passed. But there was loan of the wages of A.O. Williams, a member of the party who had been employed by C.T. Hayden at Tempe, and with this money added provisions were secured.
Necessarily, the journey was indirect. At Tucson employment was offered for men and teams by Thomas Gardner, who owned a sawmill in the Santa Rita Mountains. Much of the money thus earned was saved, for the party lived under the rules of the United Order, and very economically. So, in the fall, with the large joint capital of $400 in cash, added to teams and wagons and to industry and health, there was fresh start, from the Santa Ritas, for the San Pedro, 45 miles distant. The river was reached November 29, 1877.
These first settlers comprised Philemon C., Dudley T., Thomas, Seth and Orrin D. Merrill, George E. Steele, Joseph McRae and A.O. Williams. All but Williams and O.D. Merrill had families.
Ground was broken at a point on the west side of the river, on land that had been visited and located October 14, by P.C. Merrill on an exploring trip. The first camp was about a half mile south of the present St. David and soon was given permanency by the erection of a small stone fort of eight rooms. That winter, for the common interest, was planting of 75 acres of wheat and barley, irrigated from springs and realizing very well.
Malaria Overcomes a Community
As was usual in early settlement of Arizona valleys, malarial fever appeared very soon. At one time, in the fall of 1878, nearly all the settlers were prostrated with the malady, probably carried by mosquitoes from stagnant water. That year also it was soberly told that fever and ague even spread to the domestic animals. At times, the sick had to wait on the sick and there was none to greet Apostle Erastus Snow when he made visitation October 6, 1878. His first address was to an assembly of 38 individuals, of whom many had been carried to the meeting on their beds. It is chronicled by Elder McRae that, "notwithstanding these conditions, the Apostle blessed the place, prophesying that the day would come when the San Pedro Valley would be settled from one end to the other with Saints and that we had experienced the worst of our sickness. When he left, all felt better in body and in spirit." It was a decidedly hot season. "Vegetation grew so rank that a horseman mounted on a tall horse could hardly be seen at a distance of a quarter of a mile. Hay could be cut a stone's throw from our door."
The first death was on October 2, 1878, of the same A.O. Williams whose money had brought the people to the new land.
Possibly the settlement needed the mental and spiritual encouragement of Apostle Snow, for more than a year had passed of hardships and of labor, and, including the Lehi experience, there had been no recompense, unless it might have been in the way of mental and moral discipline.