[VI. The Town of Bethlehem]
At the present time the town has eight thousand inhabitants. Its flat-roofed houses are well built and its narrow streets are clean. It is a busy place, its chief industry being the manufacture of souvenirs of olive wood which are sold throughout the Christian world. Its principal church is the Church of the Nativity, which is built over a cave that is one of the most sacred and memorable spots on the globe. It is believed that this cave is the place where Christ was born, and a silver star inlaid in the stone floor is intended to mark the exact spot. It was then used as the stable of the adjoining inn, and in its stone manger the infant Jesus may have been laid.
At the time of this event Bethlehem was a mere village of a few hundred people. It might have been thought that Jerusalem, the historic metropolis and proud capital of the country, the chosen city of God and seat of the temple and center of worship, a city beautiful for situation, magnificent in its architecture, sacred in its associations and world-wide and splendid in its fame, should have been honored with this supreme event in the history of the Jews. But an ancient prophet, while noting its comparative insignificance, had yet put his finger on this tiny point on the map and pronounced upon it a blessing that caused it to blaze out like a star amidst its rural hills. “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.” And so proud Jerusalem was passed by, and this supreme honor was bestowed upon the humble village.
Great men, as a rule, are not born in cities. They come up out of obscure villages and hidden nooks and corners. They originate closer to nature than city-born men and seem to spring from the very soil. The most noted birthplace in Scotland is that of Burns: it is a humble cottage with a thatched roof and a stable in one end of it. The most celebrated birthplace in England is that of Shakespeare, and again it is a plain cottage in a country village. Lincoln was born in a log hut in the wilds of Kentucky, Mohammed was the son of a camel driver, and Confucius the son of a soldier. The city must go to the country for its masters, and the world draws its best blood and brains from the farm. It was in accordance with this principle that the Saviour of the world should be born, not in a city and palace, but in a country village, and that his first bed should be, not a downy couch, but a slab of stone.
[VII. The Wonderful Night Draws Near]
In accordance with ancient Jewish usage, all citizens repaired to the tribe and village from which they were descended, and were there enrolled. In the town of Nazareth in the north lived Joseph, a village carpenter, and Mary, his espoused wife, who though a virgin was great with child, having been overshadowed by the Holy Spirit and the mystery having been revealed to her and her betrothed husband. They were both descended from the royal line of David, and therefore to Bethlehem they must go. With us such a journey of eighty miles would mean no more than stepping on a railway car at nine o’clock in the morning and stepping off at noon. But with them it meant a toilsome journey on foot of several days. Slowly they wended their way southward, led on by the irresistible hand of Cæsar, far away on his throne. The ancient Hebrew prophecy of Micah and the imperial decree of Cæsar thus marvelously fitted into each other and worked together. Mary must have known of this prophecy, and we know not with what a sense of mystery and fear and joy she drew near to the predicted place where the Messiah was to be born.
Bethlehem sits like a crown on its rocky ridge. At length its walls and towers loomed in the distance, and then presently up the steep road climbed the carpenter and his espoused wife and passed through the gate into the village. When they came to the inn, it was already crowded with visitors, driven thither by the decree of Cæsar that had set all Palestine in commotion. In connection with the inn, generally the central space of its four-square inclosure, but probably in this case a cave in the limestone rock, was a stable, or place for the camels and horses and cattle of the guests. Among these oriental people it was (and is) no uncommon thing for travelers, when the chambers of the inn were fully occupied, to make a bed of straw and spend the night in this place. In this stable, possibly the very cave where now stands the Church of the Nativity, Mary and Joseph found lodgings for the night. It was not a mark of degradation or social inferiority for them to do this, though it was an indication of their meager means, as wealthy visitors would doubtless have found better accommodations.