In the same year that Martim Affonso sailed from the Tagus, a Portuguese squadron captured and conducted to Lisbon a ship of Marseilles, which had been laden with Brazil wood, at Pernambuco, where they demolished the Portuguese factory of Itamaraca, founded by C. Jacques, and left sixty Frenchmen in their place. This information induced the King to send Duarthe Coelho Pereyra to expel the French, which he accomplished, and removed the factory to the margin of the river Hyguaraçu, a few miles distant from the first situation. This new establishment was the origin of the town of Hyguaraçu, to whose mother-church the same D. C. Pereyra, being then the donatory of the captaincy of Pernambuco, gave for patrons the saints Cosme and Damian, in gratitude for the expulsion of the French on the day of those saints, in the year 1531. It may be here remarked, that very little progress, up to this period, would appear to have been made by the Portuguese for the colonization of this country, now known to them thirty-two years, and which they had assumed the right of calling and considering their own.
King John III. at last roused by the attempts which the French merchants were making to form establishments near the places now called Pernambuco and Bahia, also by the formation of colonies, which the Spaniards were promoting on the banks of the Paraguay, determined to people this continent; and, in order to facilitate the colonization, he divided the coast into certain large portions of fifty leagues, which, under the denomination of capitanias, (captaincies,) were to be bestowed on individuals distinguished by their services to the crown; and who were to go personally, or to send colonists, in ships, at their own cost, receiving an uncontrolled jurisdiction over these royal donations. The historian, Joam de Barros, who was one of the donatories, and was presented with the district of Maranham, affirms that the country was partitioned into twelve captaincies; but there were actually only nine, as five portions which he probably took into his account, were divided betwixt Martim Affonso de Souza and his brother Pedro Lopez de Souza, who were the two first donatories that settled in the Brazil. Martim Affonso, who has been previously mentioned, received a considerable tract of country contiguous to St. Vincente, where we left him endeavouring to form a colony. Pedro Lopez chose his quantum of territory in two lots, one near his brother’s, called St. Amaro, and the other denominated Itamaraca, at a very inconvenient distance from the first, situated not far from Pernambuco, which latter capitania, as has been already stated, became the portion of Duarthe Coelho Pereyra. The lands adjacent to the southern Parahiba river were conceded to Pedro de Goes. The country betwixt the great river St. Francisco, which was the southern boundary of Pernambuco, and Bahia, was allotted to Francisco Pereira Coutinho. The next portion of territory, proceeding southward, was denominated the Capitania dos Ilheos, running north and south from the Rio dos Ilheos, (River of Islands,) and granted to Jorge Figueiredo Correa. Cabral’s Porto Seguro was included in the range of coast which formed the capitania of the same name, and was a donation to Pedro Campo Tourinha. Espirito Santo (Holy Spirit) was the appellation given to the next in rotation, and obtained by Vasco Fernandez Coutinho. Rio de Janeiro was not colonized for some time afterwards. This mode of allotment was not calculated to maintain a long duration. The captains possessed despotic jurisdiction over the colonists, many of whom were degradados, or criminals, consequently less adapted to live in harmony, and the whole being at the mercy of the former, complaints were frequent; so that, after a lapse of about seventeen years from its commencement, this system was terminated by a royal revocation of the power of the captains, followed by the appointment of Thomé de Souza, a fidalgo, as governor-general of the Brazil, who arrived at Bahia, the bay of All Saints, in April 1549, with instructions to build a city, which was to be called St. Salvador. The fleet was accompanied by some Jesuits, who thus obtained in the Brazilian regions, those means of improving the condition of the Indians, and of the country in other respects, which has been so honourable to their Trans-Atlantic character, and which presents so pleasing and striking a contrast to their conduct in Europe, filled as that conduct was with “treasons, stratagems, and spoils.” With the mother-country, this colony passed under the dominion of the Spanish crown, in the year 1580, for a period of nearly sixty years. The Dutch possessed themselves of Pernambuco in the year 1630, and ultimately of the whole country from the great river St. Francisco to Maranham, which they retained till the year 1654. The last Philip, just before the Brazil reverted to the Portuguese, conferred the title of Viceroy upon the governor-general at Bahia, who then was the Marquis of Montalvam, and which honour all his successors enjoyed. The seat of the vice-regal government was transferred by Don Joseph I. from Bahia to Rio de Janeiro, in 1773, which expired on the arrival of the royal family in that country, in the year 1808. Don John IV. gave the title of Prince of Brazil to his eldest son, Prince Don Theodosio, which descended to all the hereditary princes of the house of Braganza, till the 17th of December, 1815, when the Prince Regent, (now Don John VI.) raised that country into a kingdom.
The Brazil is of such prodigious extent, that it will be impossible for it to arrive even at a medium state of perfection under the dominion of one government. Its prominent boundaries, now that Monte Video is in the possession of the Portuguese, may be geographically considered the river Amazons and the Atlantic on the north; the river Plate on the south; the ocean on the whole of its prolonged range of eastern coast; and the great rivers Madeira, &c. running north; the Paraguay and Uruguay stretching south to the river Plate, on the west; although the two provinces of Solimoes and Guianna, north of the Amazons, and actually subordinate to the governor of Para, carry its northern boundaries, politically speaking, almost as far as the Oronocos, making its length upwards of forty degrees. Its greatest width is about thirty degrees, from Cape St. Augustin to Point Abuná, upon the margin of the river Madeira.
This vast region, comprising nearly two millions of square miles, is now divided into twenty-two provinces, including the two mentioned above, viz.
| Guianna |  | All bordering in part upon the coast. |
| Para | ||
| Maranham | ||
| Siará | ||
| Rio Grande, North | ||
| Parahiba | ||
| Pernambuco | ||
| Seregipe d’El Rey | ||
| Bahia | ||
| Porto Seguro | ||
| Espirito Santo | ||
| Rio de Janeiro | ||
| St. Paulo | ||
| St. Catharina | ||
| Rio Grande, South | ||
| Mato Grosso | | Interior provinces. |
| Paraná | ||
| Uruguay | ||
| Solimoes | ||
| Piauhy | ||
| Minas Geraes | ||
| Goyaz |
The zoology and phytology of this country extend to such an infinity of objects, that they would form a separate history of themselves. They, as well as mineralogy, will be partially treated upon in the topography of each province. In reference to the first subject, it may be here observed, that a very considerable portion of the Brazil is still occupied by Indians, consisting of a vast number of nations, more or less numerous, and generally divided into tribes or hordes, wandering about in a state of nudity, the principal part of their time employed in hunting, gathering honey, and such fruits as nature spontaneously produces. They believe in the immortality of the soul and a Creator of all, whom they commonly denominate Tupan, and, like many other barbarians, their adoration is divided between the good and evil spirit, which latter they call Anhanga. No state of government is found amongst them; each tribe has its elective captain, who directs them only on occasions of assaults and in forming ambuscades against an enemy. Each nation has its peculiar idiom, but there is one exists amongst them denominated the general lingua, which is the Tupinamba. At this day many tribes retain the ancient custom of perforating their faces and using pieces of wood as ornaments. In contracting marriages, the degree of relationship is not respected. Polygamy is admitted amongst particular individuals only, in a very few nations. Divorcements are generally very rare amongst them. They are acquainted with no liberal art, and have a great antipathy to civilization. Thousands of instances have occurred, in which they have preferred fleeing from it back again into the woods, in pursuit of their former rude habits. The governor of one of the comarcas of Minas Geraes related to me an instance of an Indian who, instructed in the Catholic faith, had actually entered upon the functions of a priest, and who, notwithstanding, was afterwards induced, from the natural bent of his mind, to abscond and rejoin his uncivilized tribe. Their inherent indolence is conspicuous, and they have but little consideration in life beyond the acquirement of their daily sustenance. Frequent instances occur of their assassinating some of the Portuguese, for whom they lie in ambush. The Portuguese almost universally provide themselves with fire-arms, on traversing the districts inhabited by the Indians, at which they are greatly terrified. Such as live upon the banks of auriferous rivers or lands, and come in contact with the Portuguese, will give pieces of gold for trifling articles of European manufacture, particularly knives, the metal of which they consider of such value, that, in sharpening them, they do not use a whetstone, but a piece of wood, in order that the blade may experience as little diminution as possible by the operation. Few Indians are seen in any of the seaport-towns of the Brazil. Some are employed in the bay of Rio de Janeiro, rowing boats in the service of the government. They appear to keep themselves quite distinct, and do not mix with any other class of people. They are not tall, but their early occupation of hunting has given to their limbs much strength and agility. A fine proportion of form is their general characteristic, and they possess great muscular powers. Their features are regular, and there is an universal resemblance between them and the various tribes. They are of a copper-colour, with strong, lank, black hair, which is permitted to hang over their ears, necks, and foreheads, adding something to the sombre aspect of their countenances, which are sad even to an extreme. If they were capable of learning from history, and appreciating with feelings of patriotism the force of such an event, it might naturally appear to be a dejection originating in the corroding idea of the conquest of their country by strangers; but this apparent characteristic melancholy can only be the result of, and founded upon, their former habits of life and precarious mode of subsistence; which having once contracted, and possessing an innate aversion to civilized intercourse, may never totally disappear. There is nothing ferocious in their physiognomy; on the contrary, they seem very inoffensive. I never saw them indulge in any gaiety, rarely laughing, and speaking seldom. They are expert rowers, and on a transient cessation from their labour, exhibit no disposition to hold converse with each other, nor curiosity or interest in the objects and bustle around them. The Jesuits were undoubtedly the best class of ecclesiastics who have hitherto visited the Brazil, not only, as has been observed, in initiating the Indians into Christianity, but in the general pursuit and encouragement of literature. The missions, for which they were so celebrated, will come under consideration in treating of the provinces where they instituted them; also the establishments of Christianized Indians, as well as the numerous savage tribes existing at the present day.
As the colonization of the capitania of Rio de Janeiro did not occur till after the Brazil was placed under the jurisdiction of a governor-general, and no allusion having been made to that event in the course of these preliminary observations, besides having long assumed the highest rank amongst the provinces of the Brazil, it naturally presents itself first in order, as well as the circumstances arising out of a residence in its capital, for our consideration.
CHAP. III.
PROVINCE OF RIO DE JANEIRO.
Its Colonization—Contests with the French and Tamoyo Indians—Expulsion of the French—Foundation of St. Sebastian—Boundaries—Division into Comarcas—Mountains—Principal Rivers—Lakes—Bays—Capes—Islands—Mineralogy—Zoology—Phytology—Cities and Towns—Boundaries, Towns, and Productions of the Comarcas of Ilha Grande and Parahiba Nova—Boundaries of the Comarca of Rio de Janeiro—The Metropolis—Situation—English Burial-Ground—Streets—Royal Mode of riding—Compulsory Homage upon the Occasion—Churches—Convents—Gloria Hill—Female Convents—Visit to one—Fountains—Visit to the Aqueduct—Squares—Palace—Public Buildings—Public Garden—Library—Manufactories—Theatre—Roads leading from the City—Palace of St. Christovāo—Troops of Miners and others from the Interior—Caza de Don Pedro—Royal Mill, Shacara, and Stables—Fire-Works—Beija Maō—Fidalgos and higher Orders of Society—Splendour of Churches—Royal Chapel—Religious Festivals and Observances—Funeral Processions—Catacombs—The Host—State of Society—Markets.
Joam de Solis, who has been already mentioned, entered the bay of Rio de Janeiro, in the year 1515, on his second voyage to South America; and about four years afterwards Fernando de Magellan, and Ruy Falleiro, a famous Portuguese mathematician who accompanied him, also remained a short time in it, bestowing upon it the name of St. Luzia. Martini Alfonso de Souza, who was engaged in an exploration of the whole coast, went into the bay on the 1st of January, 1532, and very improperly gave it the name, which it yet retains, of Rio de Janeiro, (River of January,) evincing, what would not be supposed to be possible, that he considered it a river. No attempts were made, however, to form any settlements here till the year 1555, when M. Villegagnon, a Frenchman, who had rescued Queen Mary from Scotland, with his comrades, took possession of the second island, after passing the entrance into the bay. His avowed object was that of propagating Calvinism in the new world. On this island, which took and still retains his name, he constructed the fort of Coligni, in honour of the excellent man and famous admiral, Gaspar de Coligni, his patron and warm supporter in establishing this colony, to which, in the following year, he despatched a further succour of three ships of war and near three hundred persons. King John III. of Portugal, receiving intelligence of this event, ordered Duarthe da Costa, then governor-general at Bahia, individually, to make himself acquainted with the actual state of the Protestants; but no attempts were made to displace them till after the death of the King, when Dona Catharina gave instructions to Mendo de Sa, the successor of Duarthe da Costa, to expel them, sending him two armed ships, with some caravels, which the governor augmented by some ships of war and two caravels that were in the port, and putting on board all the people he could assemble, personally embarked with the squadron. He visited all the intervening capitanias of the coast, and received on board all those who were willing to accompany him. The French defended themselves vigorously against the attacks of this fleet; but not being able to remedy the destruction and havoc which they sustained from the more powerful ships of the Portuguese, they retired by night to the continent, uniting themselves with the Tamoyo Indians, whose friendship they had previously conciliated. Mendo de Sa collected the artillery which the French had left, and, with one of their ships, which he found in the port, he returned to Bahia.