There is a paper extant in the French language and written by Benjamin Faneuil the elder. It is a family record in which he states that in 1699 he married Ann Bureau; then follows the birth of Peter Faneuil, afterwards the birth of three daughters. This paper was left by Benjamin Faneuil the younger, and is now in the possession of his great-grand-son George A. Bethune, M. D., Boston (1884). They first settled near New Rochelle, N. Y., and in 1699 Benjamin Faneuil was given the freedom of the city of New York. In Valentine's "History of New York," P. 219, we read in a list of the principal merchants of the city the name of Benjamin Faneuil the third in the list.
Andrew, the brother of Benjamin settled in Boston and made an immense fortune as a merchant. His wife was born in Holland and was a very beautiful woman.
Andrew Faneuil had no children that lived to maturity. He adopted two sons of his brother Benjamin of New York—Peter, born in 1701, and Benjamin the younger, born in 1702. Benjamin Faneuil the younger, married the daughter of Dr. John Cutler from a noted German family. Andrew Faneuil was offended about this marriage and left most of his fortune to his nephew Peter Faneuil. Peter Faneuil died five years after his uncle and left no will, and his brother Benjamin was declared sole heir to his fortune.
Benjamin Faneuil the elder is buried on the north side of Trinity church in New York City and the gravestone is in good preservation. His brother Andrew lived in a splendid house at the corner of Somerset and Beacon Streets, Boston; the house after his death was owned and occupied by Gardner Greene. From that home in Boston Andrew Faneuil was buried, having a most imposing funeral. (See Memorial Hist. of Boston). His tomb is in the graveyard at the south side of the common.
Benjamin Faneuil the younger, and Mary Cutler, had two sons neither of whom left descendants, and a daughter. He lived at one time in Boston at the corner of Washington and Summer Streets, and later in Brighton. He was stone blind for twenty years and lived to be eighty-four years of age. He was an admirable character and greatly beloved. His daughter entertained General Washington at their home during the seige of Boston, and General Lee was with him. Benjamin Faneuil admired Washington and he told him so, emphatically, whether a Whig or not. But he also told General Lee who was an Englishman that he had his "head in the noose" for he was a very decided old man and had to state his opinions under any circumstances.
Peter Faneuil possessed his uncle's estate only about five years but during that time he lived in sumptuous style at the corner of Somerset and Beacon Streets in the house that Andrew built. He gave great sums to charity and Faneuil Hall was but one of his gifts to the city. Every charity of that day has his name down for a large sum. To Trinity church he gave a £100 for an organ and a donation to support the families of the deceased clergy of that church. It became so large that it was divided between Trinity church and Kings Chapel, and has done much good. There is a fine portrait of Peter Faneuil still extant; it was given to the Antiquarian Society of Boston by his niece, Miss Jones, and is a better picture than the one in Faneuil Hall.
Peter Faneuil was a careful business man, but was always generous. At the time of the erection of Faneuil Hall there was no market house then in the town, and so he erected a building one hundred feet in length by forty feet in width. Besides the market there were several rooms for town officers, and a hall which would contain one thousand persons. On the completion of the building the first public oration held there was a funeral eulogy delivered in honor of its donor, Peter Faneuil, March 14, 1743 by Master Lovell of the Latin School, and was "Recorded by Order of Town."[177] The Hall was dedicated to Liberty and Loyalty to the King in the following words, "May Liberty always spread its Joyful Wings, over this Place. And may Loyalty to a King under whom we enjoy this Liberty ever remain our Character." That the building should ever be used by conspirators against the King, and become synonymous for disloyalty to the King, was the very last purpose that its founder intended it to be used for, yet by the strange irony of fate Faneuil Hall became known to the world as the "Cradle of Liberty" in which the Revolution was rocked. The town also voted to purchase the "Arms of Peter Faneuil and Fix them up in Faneuil Hall." Only a few years passed when the very people he had so benefited by his bounty tore down his "Arms" and portraits, and showed the most violent marks of disrespect to the memory of him who had been their best friend, but it was unreasonable violence that moved the mob who called themselves patriots. Faneuil Hall is a permanent memorial of the Huguenots of Boston and with the exception of a few crumbling gravestones it is the only visible monument of their residence here.
Peter Faneuil died in 1742 and left his vast fortune to his two nephews, Peter and Benjamin Faneuil the younger, the latter being an eminent merchant and was one of the consignees of the tea that was destroyed by the mob. The following letter sent to him by the "patriots" at that time undoubtedly expresses the feelings and the sentiment of those who formed the "Boston Tea Party." The letter he said was found in his entry.
"Gentlemen, It is currently reported that you are in the extremest anxiety respecting your standing with the good people of this Town and Province, as commissioners of the sale of the monopolized and dutied tea. We do not wonder in the least that your apprehensions are terrible, when the most enlightened humans and conscientious community on the earth view you in the light of tigers or mad dogs, whom the public safety obliges them to destroy. Long have this people been irreconcilable to the idea of spilling human blood, on almost any occasion whatever, but they have lately seen a penitential thief suffer death for pilfering a few pounds, from scattering individuals you boldly avow a resolution to bear a principal part in the robbing of every inhabitant of this country, in the present and future ages of every thing dear and interesting to them. Are there no laws in the Book of God and nature that enjoin such miscreants to be cut off from among the people, as troublers of the whole congregation. Yea, verily, there are laws and officers to put them into execution, which you can neither corrupt, intimidate, nor escape, and whose resolution to bring you to condign punishment you can only avoid by a speedy imitation of your brethren in Philadelphia. This people are still averse to precipitate your fate, but in case of much longer delay in complying with their indispensable demands, you will not fail to meet the just rewards of your avarice and insolence. Remember, gentlemen, this is the last warning you are ever to expect from the insulted, abused and most indignant vindicators of violated liberty in the Town of Boston.
Thursday evening 9 o'clock,
Nov. 4. 1773.O. C. Secy, per order.
To Messrs. the Tea Commissioners,
Directed to B—— F—— Esq."[178]
The Faneuils did not lack patriotism. They counselled prudence until the country was prepared for action in a constitutional way. They were entirely opposed to mob violence, and their patriotism took a reasonable practical form, looking to the best interests of all. Further they had no angry feelings against the English; they had too recently been received and protected by them when their own country turned them out. They always spoke of the English as a great nation. They admired their liberality as to religious opinions in which France was wanting.