The Puritans were far from being the fathers of American Liberty. They neither understood nor practiced the first principles of civil and religious liberty nor the rights of British subjects as then understood and practiced in the land they had left "for conscience sake."
The first Charter obtained of Charles I. is still in existence, and can be seen in the Secretary's Office at the State House, Boston. A duplicate copy of this Charter was sent over in 1629 to Governor Endicott, at Salem, and is now in the Salem Athenæum.
If the conditions of the Charter had been observed the colonists would have been independent indeed, and would have enjoyed extraordinary privileges for those times. They would have had the freest government in the world. They were allowed to elect their own governor and members of the General Court, and the government of the Colony was but little different from that of the State today, so far as the rights conferred by the charter were concerned. The people were subjects of the Crown in name, but in reality were masters of their own public affairs. The number of the early emigrants to New England who renounced allegiance to the mother church was exceedingly small, for the obvious reason that it was at the same time a renunciation of their allegiance to the Crown. A company of restless spirits had been got rid of, and whether they conformed to all the laws of church and state or not, they were three thousand miles away and could not be easily brought to punishment even if they deserved it, or be made to mend the laws if they broke them. The restriction of subjecting those who wished to emigrate to the oaths of allegiance and supremacy did not last long. Those who chose "disorderly to leave the Kingdom" did so, and thus what they gained in that kind of liberty is a loss to their descendants who happen to be antiquaries and genealogists.
Under the charter they were allowed to make laws or ordinances for the government of the plantation, which should not be repugnant to the laws of England; all subjects of King Charles were to be allowed to come here; and these emigrants and their posterity were declared "to be natural-born subjects, and entitled to the immunities of Englishmen." The time of the principal emigration was auspicious. The rise of the civil war in England gave its rulers all the work they could do at home. The accession of Oliver Cromwell to the Protectorate was regarded very favorably by the colonists, who belonged to the same political party, and they took advantage of this state of affairs to oppress all others who had opinions different from their own. The Quakers, both men and women, were persecuted, and treated with great severity; many were hung, a number of them were whipped at the cart's tail through the town, and then driven out into the wilderness; others had their ears cut off, and other cruelties were perpetrated of a character too horrible to be here related. It was in vain that these poor Quakers demanded wherein they had broken any laws of England. They were answered with additional stripes for their presumption, and not without good reason did they exclaim against "such monstrous illegality," and that such "great injustice was never heard of before." Magna Charta, they said, was trodden down and the guaranties of the Colonial Charter were utterly disregarded.
The following is a striking example of the very many atrocities committed by the authorities at that time: "Nicholas Upshall, an old man, full of years, seeing their cruelty to the harmless Quakers and that they had condemned some of them to die, bothe he and Elder Wiswell, or otherwise Deacon Wiswell, members of the church in Boston, bore their testimony in publick against their brethren's horrid cruelty to said Quakers. And Upshall declared, 'That he did look at it as a sad forerunner of some heavy judgment to follow upon the country.'... Which they took so ill at his hands that they fined him twenty pounds and three pound more at their courts, for not coming to this meeting and would not abate him one grote, but imprisoned him and then banished him on pain of death, which was done in a time of such extreme bitter weather for frost, and snow, and cold, that had not the Heathen Indians in the wilderness woods taken compassion on his misery, for the winter season, he in all likelihood had perished, though he had then in Boston a good estate, in houses and land, goods and money, as also wife and children, but not suffered to come unto him, nor he to them."[4]
After the death of Oliver Cromwell, Charles II. was proclaimed in London the lawful King of England, and the news of it in due time reached Boston. It was a sad day to many, and they received the intelligence with sorrow and concern, for they saw that a day of retribution would come. But there was no alternative, and the people of Boston made up their minds to submit to a power they could not control. They, however, kept a sort of sullen silence for a time, but fearing this might be construed into contempt, or of opposition to the King, they formally proclaimed him, in August, 1661, more than a year after news of the Restoration had come. Meanwhile the Quakers in England had obtained the King's ear, and their representations against the government at Boston caused the King to issue a letter to the governor, requiring him to desist from any further proceedings against them, and calling upon the government here to answer the complaints made by the Quakers. A ship was chartered, and Samuel Shattock, who had been banished, was appointed to carry the letter, and had the satisfaction of delivering it to the governor with his own hand. After perusing it, Mr. Endicott replied, "We shall obey his Majesty's command," and then issued orders for the discharge of all Quakers then in prison. The requisition of the king for some one to appear to answer the complaints against the government of Boston, caused much agitation in the General Court; and when it was decided to send over agents, it was not an easy matter to procure suitable persons, so sensible was everybody that the complaints to be answered had too much foundation to be easily excused, or by any subterfuge explained away. It is worthy of note that the two persons finally decided upon (Mr. Bradstreet and Mr. Norton) were men who had been the most forward in the persecutions of the Quakers. And had it not been for the influence which Lord Saye and Seale of the king's Council, and Col. Wm. Crowne, had with Charles II., the colony would have felt his early and heavy displeasure. Col. Crowne was in Boston when Whalley and Goffe, the regicides, arrived here, and he could have made statements regarding their reception, and the persecution of the Quakers, which might have caused the king to take an entirely different course from the mild and conciliatory one which, fortunately for Boston, was taken. Having "graciously" received the letter from the hands of the agents, and, although he confirmed the Patent and Charter, objects of great and earnest solicitude in their letter to him, yet "he required that all their laws should be reviewed, and that such as were contrary or derogatory to the king's authority should be annulled; that the oath of allegiance should be administered; that administration of justice should be in the king's name; that liberty should be given to all who desired it, to use the Book of Common Prayer; in short, establishing religious freedom in Boston." This was not all—the elective franchise was extended "to all freeholders of competent estates," if they sustained good moral characters.
LANDING OF THE COMMISSIONERS AT BOSTON, 1664.
The Royal Commissioners were appointed to hold Court and correct whatever errors and abuses they might discover.
The return of the agents to New England, bearing such mandates from the king, was the cause of confusion and dismay to the whole country. Instead of being thankful for such lenity, many were full of resentment and indignation, and most unjustly assailed the agents for failing to accomplish an impossibility.
Meanwhile four ships had sailed from Portsmouth, with about four hundred and fifty soldiers, with orders to proceed against the Dutch in the New Netherlands (New York), and then to land the commissioners at Boston and enforce the king's authority. The Dutch capitulated, and the expedition thus far was completely successful. The commissioners landed in Boston on Feb. 15th, 1664, and held a Court to correct whatever errors and abuses they might discover. The commission was composed of the following gentlemen: Col. Richard Nichols, who commanded the expedition; Sir Robert Carr, Col. Geo. Cartwright and Mr. Samuel Maverick. Maverick had for several years made his home on Noddle Island (now known as East Boston), but, like his friends, Blackstone of Beacon Hill and other of the earliest settlers, had been so harshly and ungenerously treated by the Puritan colonists of Boston that he was compelled to remove from his island domain. An early adventurous visitor to these shores mentions him in his diary as "the only hospitable man in all the country." These gentlemen held a commission from the king constituting them commissioners for visiting the colonies of New England, to hear and determine all matters of complaint, and to settle the peace and security of the country, any three or two of them being a quorum.