This order—as we saw previously—was instituted by Pope Gregory XVI in 1841 to replace the Order of the Golden Spur, but since the name of “Militia Aurata” was perpetuated, the order was spoken of as a combination of the two. In 1905 Pope St. Pius X “separated” the two orders and made the Order of Saint Sylvester the lowest ranking of the Pontifical Orders of Knighthood.
The order has three degrees, the second being subdivided into two classes: Knights of the Grand Cross; Knight Commanders with and without emblem; simple Knights. The emblem is an eight-pointed white cross with a medal of St. Sylvester in the center, the reverse side of the medal bearing the dates 1841-1905 in Roman figures to commemorate the order’s founding by Gregory XVI and its renovation by St. Pius X. The emblem is a silver star with the cross of the order superimposed. The colors of the grand cordon, collar and ribbon on which the cross hangs, according to the different degrees, are three bands of red and two of black. The uniform of the order is black.
THE PAPAL DECORATIONS
The decorations bestowed by the Holy See at the present time are the Cross “Pro Ecclesia et Pontifice” and the medal “Benemerenti.” These decorations do not confer knighthood upon the recipient, but are medals of honor (distintivi di onore) given to both men and women who merit public token of gratitude from the Pope for their services. The conferring takes place by means of a diploma issued from the Secretariate of State.
Pro Ecclesia et Pontifice
Pope Leo XIII instituted this cross by the Apostolic Letter Quod singulari Dei concessu of July 17, 1888,[40] to commemorate the fiftieth anniversary of his ordination to the priesthood. Originally it was intended to reward those persons who had distinguished themselves in organizing the Vatican exposition in which were exhibited the gifts which Leo had received from every part of the world on the occasion of his golden jubilee. Later, the bestowal was extended to those who were eminent in their devotion toward the Church and the Papacy. The cross was initially issued in three degrees, gold, silver and bronze; Pope St. Pius X in 1908 decreed that the cross should come only in gold. The four arms of the cross are decorated with a comet and in between the arms are found four lilies: these embellishments are meant to recall the coat of arms of the Pecci family from which Leo derived. In the center of the cross is placed a medal bearing the bust of the founding Pope with the inscription “Leo XIII, P.M. Ann. X” (the tenth year of Leo’s pontificate). The medal bears on the reverse side the tiara and the papal keys with the inscription “Pro Ecclesia et Pontifice.” On the reverse side of the arms of the cross are found these words “Prid. Cal. Ian. 1888.” The cross hangs from a red, white, and yellow ribbon, to be worn on the left chest.
Benemerenti
This is the name of a series of medals issued by several Popes in order to reward distinguished services at special occasions. Pius VIII was the first to grant such a Benemerenti medal. The practice was continued by Gregory XVI in 1831 when he had a medal coined to reward those of his subjects who had shown themselves particularly faithful to the Pope during that troublesome year. Pope Pius IX did the same in gratitude to the soldiers who fought for him during the revolution of 1848 and 1849. St. Pius X, too, issued in 1910 a Benemerenti medal which was preferably granted for military services. A special medal is given to the Palatine guards after some years of faithful service. Pius XI created a Benemerenti medal to remunerate persons as well as groups who distinguished themselves in the organization of the Holy Year 1925 and of the missionary exhibition which was held in the Vatican in the same year.
Besides these special medals there is a Benemerenti medal of a more general character. It comes in gold, silver and bronze and it bears the effigy and the name of the reigning Pope, and on the reverse side a crown of laurel and the letter “B” (“Benemerenti”). The medal hangs from a yellow ribbon edged with white, to be worn on the left chest.
Hardly an institution in the world today has the equivalent of honors parallel to that of the Roman Catholic Church. In an age when initiative and ability tend to become lost in the overwhelming social changes that are so universal, these honors stand out as another instance of the timelessness of that Church. They salvage values and ideals from the past. Chivalry is more than romance; it is one of the graces of human dignity. Those who would spurn the past cannot build the future. These honors are enshrined in a morality and code that is rooted in the love and charity of Christ made visible through human compassion and effort. They envision the kingdom of heaven as their perspective quite in the way of the parable Our Lord so earnestly preached when He tenderly uttered the words: “Well done, good and faithful servant.”