But the old shepherd thought and felt otherwise. He saw God in the clouds, and watched his arm in the direction of the storm. He perceived, or thought he perceived, one man's flocks suffering on account of their owner's transgression; and though he bewailed the hardships to which the poor harmless creatures were reduced, he yet acknowledged in his heart the justness of the punishment. "These temporal scourges are laid upon sinners in mercy," said he, "and it will be well for them if they get so away. It will teach them in future how to drink and carouse, and speak profane things of the name of Him in whose hand are the issues of life, and to regard his servants as the dogs of their flock."

Again, he beheld from his heights, when the days were clear, the flocks of others more favourably situated, which he interpreted as a reward for their acts of charity and benevolence; for this old man believed that all temporal benefits are sent to men as a reward for good works; and all temporal deprivations as a scourge for evil ones.

"I hae been a herd in this hope, callant and man, for these fifty years now, Janet," said he to his old wife, "and I think I never saw the face o' the country look waur."

"Hout, gudeman, it is but a clud o' the despondency o' auld age come ower your een; for I hae seen waur storms than this, or else my sight deceives me. This time seven and thirty years, when you and I were married, there was a deeper, and a harder snaw baith, than this. There was mony a burn dammed up wi' dead hogs that year! And what say ye to this time nine years, gudeman?"

"Ay, ay, Janet, these were hard times when they were present. But I think there's something in our corrupt nature that gars us aye trow the present burden is the heaviest. However, it is either my strength failing, that I canna won sae weel through the snaw, or I never saw it lying sae deep before. I canna steer the poor creatures frae ae knowe-head to another, without rowing them ower the body. And sometimes when they wad spraughle away, then I stick firm and fast mysell, and the mair I fight to get out, I gang aye the deeper. This same day, nae farther gane, at ae step up in the Gait Cleuch, I slumpit in to the neck. Peace be wi' us, quo' I to myself, where am I now? If my auld wife wad but look up the hill, she wad see nae mair o' her poor man but the bannet. Ah! Janet, Janet, I'm rather feared that our Maker has a craw to pook wi' us even now!"

"I hope no, Andrew; we're in good hands; and if he should e'en see meet to pook a craw wi' us, he'll maybe fling us baith the bouk and the feathers at the end. Ye shouldna repine, gudeman. Ye're something ill for thrawing your mou' at Providence now and then."

"Na, na, Janet; far be't frae me to grumble at Providence. I ken ower weel that the warst we get is far aboon our merits. But it's no for the season that I'm sae feared,—that's ruled by Ane that canna err; only, I dread that there's something rotten in the government or the religion of the country, that lays it under His curse. There's my fear, Janet. The scourge of a land often fa's on its meanest creatures first, and advances by degrees, to gie the boonmost orders o' society warning and time to repent. There, for instance, in the saxteen and seventeen, the scourge fell on our flocks and our herds. Then, in aughteen and nineteen, it fell on the weavers,—they're the neist class, ye ken; then our merchants,—they're the neist again; and last of a' it has fallen on the farmers and the shepherds,—they're the first and maist sterling class of a country. Na, ye needna smudge and laugh, Janet; for it's true. They are the boonmost, and hae aye been the boonmost sin' the days o' Abel; and that's nae date o' yesterday. And ye'll observe, Janet, that whenever they began to fa' low, they gat aye another lift to keep up their respect. But I see our downfa' coming on us wi' rapid strides.—There's a heartlessness and apathy croppen in amang the sheep-farmers, that shows their warldly hopes to be nearly extinct. The maist o' them seem no to care a bodle whether their sheep die or live. There's our master, for instance, when times were gaun weel, I hae seen him up ilka third day at the farthest in the time of a storm, to see how the sheep were doing; and this winter I hae never seen his face sin' it came on. He seems to hae forgotten that there are sic creatures existing in this wilderness as the sheep and me.—His presence be about us, gin there be nae the very man come by the window!"

Janet sprung to her feet, swept the hearth, set a chair on the cleanest side, and wiped it with her check apron, all ere one could well look about him.

"Come away, master; come in by to the fire here; lang-lookit-for comes at length."

"How are you, Janet?—still living, I see. It is a pity that you had not popped off before this great storm came on."