"Alak! I fear I shall not live to learn and enjoy these. Do not you think, father, that we shall all perish in this miserable place," added Delany,—"this horrible place of witchcraft and divination?" Charlie Scott stepped forward when he overheard some of these words. "Eh? what was the lassie saying?" said he. "Eh? I'll tell ye what it is, hinney: I believe ye see things as they are. There's naething but witchcraft gaun on here; and it is that, and that alone, that a' our perils and mischances rise frae. Begging your pardon, father, I canna help thinking what I think, and seeing what I see. But, gude faith! we maun blaw lown till we win aff the tap o' this bigging, if that ever be."

"My hand hath prevailed against his hand," said the friar, "and my master over his master; and had it not been for this miserable accident we should have had nothing to fear from his divinations, sublime and mighty as they are. What hath become of the mighty men of valour from the camp of our captain?"

"O there's nae mortal can tell," said Charlie: "It was not for naething that Dan and his lads ran off and left us without ever looking ower their shoulders. A' witchcraft! a' witchcraft! Ane may stand against muckle, but nae man can stand against that. I wish we were where sword and shield could aince mair stand us in stead. But this I'm sure o'—Now that our situation is kend to our kinsman, it winna be lang before some aid appear. O if it wad but come afore we are driven to that last and warst of a' shifts to keep in life."

"We canna live another day," said Tam: "I therefore propose that the maid and the boy try ilk ane their hand at a tale too, and stand their chances with the rest of us. Their lives are of less value, and their bodies very tender and delicate."

Every one protested against Tam's motion with abhorrence; and it was agreed that they would now appeal to the Master who had told the worst tale. Not that the unfortunate victim was to be immediately sacrificed, nor even till the very last extremity; but with that impatience natural to man, they longed to be put out of pain; every one having hopes that his own merits protected himself from danger. Every one also believed that judgment would be given against Tam, except he himself; and that, at all events, such an award would put an end to his disagreeable and endless exultations of voracious delight. They then went before the renowned wizard, and desired him to give judgment who of them had related the worst and most inefficient tale, laying all prejudice with regard to creeds and testimonies aside.

He asked them if they referred the matter entirely to him, or if they wished to have each one a vote of their own? Tam said it was an understanding at first that each should have a vote, and, as he had made up his mind on the subject, he wished to give his. Charlie said it was a hard matter to vote away the life of a friend; and, for his part, he would rather appeal to the great Master altogether. But if any doubts should remain with any one of their host's impartiality, he thought it fairer that they should cast lots, and hazard all alike. The poet, who had heard the Master's disapprobation given pointedly of his tale, sided with Yardbire, and voted that it should be decided by lot. Gibbie, though quite convinced in his own mind that he had told the best story, yet having heard the morality of it doubted, and dreading on that score to have some voices against him, called also for a vote; for he said the referring the matter to the Master brought him in mind of the story of the fox sitting in judgment, and deciding against the lamb. The friar also said, "Verily, I should give my voice for the judgment of the Master to stand decisive: But, lo! is it not apparent that his thoughts are not like the thoughts of other men? Neither is his mind governed by the motives of the rest of the children of men. I do therefore lift up my voice for the judgment that goeth by lot. I would, notwithstanding of all this, gladly hear what the Master would say."

"I will be so far just that I shall give you your choice," said Master Michael Scott: "Nevertheless I can tell you, if there be any justice in the decision by lot, on whom the lot will fall." A pause of breathless anxiety occurred, and every eye was fixed on the grim and stern visage of the great necromancer, over whose features there appeared to pass a gleam of wild delight. "It will fall," added he, "on that man of fables and similitudes, who himself bears the similitude of a man, just as the lion's hide stuffed does the resemblance of a real one. How do you call that beautiful and amiable being with the nose that would split a drop of rain without being wet?"

"Most illustrious knight, and master of the arts of mystery," said the friar,—"as this man is, so is his name; for he is called Jordan, after the great river that is in the east, which overfloweth its banks at certain seasons, and falls into the stagnant lake called the Dead Sea, whose waters are diseased. So doth the matter of this our friend overflow, pass away, and is lost. But what sayest thou of the default of his story? Dost thou remember that it is not for the best story that we cast lots, but the worst?"

"Ay, that's weel said, good friar," said Charlie; "for, trifling as the laird's story was, I never heard ought sae queer, or that interested ane mair. If there be ony justice in lots, the laird's safe."

"Your's was the best tale, gallant yeoman," said the Master, "and you may rest assured that you are safe. The dumb judge will not err, and there is one overlooks the judgment by lot, of whom few are aware. I say your's was the best tale.