After the frightsome encounter at the mill, with "the masterless dog and his bow-wow-wow," Dan and his companions spent a sleepless night, not without several alarms and breathless listenings on the occurrence of any noise without. Few were the nightly journies on the banks of the Ettrick in those days, and few the midnight noises that occurred, save from the wild beasts of the forest. There were no wooer lads straying at that still and silent hour, to call up their sweethearts for an hour's kind conversation. Save when the English marauders were abroad, all was quietness by hamlet and steading. The land was the abode of the genii of the woods, the rocks, and the rivers; and of this the inhabitants were well aware, and kept within locked doors, whose lintels were made of the mountain ash, and nightly sprinkled with holy water. Cradle and bed were also fenced with cross, book, and bead; for the inmates knew that in no other way could they be safe, or rest in peace. They knew that their green and solitary glens were the nightly haunts of the fairies, and that they held their sports and amorous revels in the retiring dells by the light of the moon. The mermaid sung her sweet and alluring strains by the shores of the mountain lake, and the kelpie sat moping and dripping by his frightsome pool, or the boiling caldron at the foot of the cataract. The fleeting wraiths hovered round the dwellings of those who were soon to die, and the stalking ghost perambulated the walks of him that was lately living, or took up his nightly stand over the bones of the unhouseholded or murdered dead. In such a country, and among such sojourners, who durst walk by night?

But these were the natural residenters in the wilds of the woodland, the aboriginal inhabitants of the country; and however inimical their ways might be to the ways of men, the latter laid their account with them. There were defences to be had against them from holy church, which was a great comfort. But ever since Master Michael Scott came from the colleges abroad to reside at the castle of Aikwood, the nature of demonology in the forest glades was altogether changed, and a full torrent of necromancy, or, as Charlie Scott better expressed it, of witchcraft, deluged the country all over,—an art of the most malignant and appalling kind, against which no fence yet discovered could prevail. How different, indeed, became the situation of the lonely hind. Formerly he only heard at a distance on moonlight eves the bridle bells of the fairy troopers, which haply caused him to haste homeward. But when the door was barred and fenced, he sat safe in the middle of his family circle as they closed round the hearth, and talked of the pranks of the gude neyboris. When the speats descended, and floods roared and foamed from bank to brae, then would they perceive the malevolent kelpie rolling and tumbling down the torrent like a drowning cow, or mountain stag, to allure the hungry peasant into certain destruction. But, aware of the danger, he only kept the farther aloof, quaking at the tremendous experiment made by the spirit of the waters. It was in vain that the mermaid sung the sweetest strain s that ever breathed over the evening lake, or sunk and rose again, spreading her hands for assistance, like a drowning maiden, at the bottom of the abrupt cliff washed by the waves,—he would not be allured to her embraces.

But what could he do now? His daughters were turned into roes and hares, to be hunted down for sport to the Master. The old wives of the hamlet were saddled and bridled by night, and urged with whip and spur over whole realms. The cows were deprived of their milk,—the hinds cast their young, and no domestic cat in the whole district could be kept alive for one year. That infernal system of witchcraft then began, which the stake and the gibbet could scarcely eradicate in a whole century. It had at this time begun to spread all around Aikwood; but of these things our Border troopers were not altogether aware. They dreaded the spirits of the old school, the devil in particular; but of the new prevailing system of metamorphoses they had no comprehension.

Dan and three chosen companions, mounting their horses by the break of day, rode straight for the abbey of Melrose, to lodge their complaint against the great enemy of mankind, and request assistance from the holy fathers in rescuing their friends out of his hands. They reached Darnick-burn before the rising of the sun; and just as they passed by a small deep-wooded dell, they espied four horsemen approaching them, who, from their robes and riding appurtenances, appeared to belong to the abbey, and to rank high among its dignitaries. They were all mounted on black steeds, clothed in dark flowing robes that were fringed with costly fringes, and they had caps on their heads that were horned like the new moon. The foremost, in particular, had a formidable and majestic mitre on his head, that seemed all glancing with gems, every one of which was either black, or a certain dazzling red of the colour of flame.

Dan doffed his helmet to this dignified and commanding personage, but he deigned not either to return our yeoman's low bow, that brought his face in contact with the mane of his steed, or once to cross his hand on his brow in token of accepting the submission proffered. He, however, reined up his black steed, and sat upright on his saddle, as if in the act of listening what this bold and blunt trooper had to say.

"Begging pardon of your grand and sublime reverence," said Dan, "I presume, from your lofty and priest-like demeanour, habiliments, and goodly steed, and also from that twa-horned helmet on your head, that you are the very chap I want. I beg your pardon I canna keep up my style to suit your dignity. But are nae ye Father Lawrence, the great primate, that acts as a kind o' king or captain ower a' the holy men of Scotland, and has haudding in that abbey down by there?"

"Certes I am Father Lawrence. Dost thou doubt it?"

"No, no; what for should I doubt it when your worship has said it? An we dinna find truth aneath the mitre and the gown, where are we to look for it?"

The sublime abbot shook his head as if in scorn and derision of the apothegm, and sat still upright on his steed, with his face turned away. Dan looked round to his companions with a meaning look, as much as to say, "What does the body mean?" But seeing that he sat still in the act of listening, he proceeded.

"Worthy Sir Priest, ye ken our captain, Sir Ringan Redhough, warden of the Border. He has helpit weel to feather your nest, ye ken."