"The colonists of Monrovia are said to be much more inclined to trade than to cultivate the earth. The English and the French vessels which come there, have engrossed almost the whole trade of the colony, the Americans not being able to compete with them. Many of the natives come into the town, and are employed as labourers by the colonists. The colonists also receive some of the children of the natives into their families, and send them to school. At different times the natives have made three or four attacks on the settlements, but have always been repelled with spirit; for the last year the natives have been very quiet and friendly. The colonists can bring into the field, if necessary, about 500 troops, which are considered a match for ten times the number of natives. Many tribes of these natives hold slaves, which are treated with much cruelty, and it is doubtful if even their masters are so well off or so happy as the slaves in our southern states. They are much less civilized and more ignorant.
"The people there called Kroomen, reside in the country. They come down to the sea-shore and pitch their tents, and launch their canoes, and, sailing all along the coast, they become pilots to the traders; and these are the men with whom the Spaniards trade for slaves. These Kroomen keep no slaves themselves, neither do they allow any of their own tribe to be sold as slaves; and they become of so much importance to the slave-dealers on the coast, acting as a sort of brokers, negotiating among the tribes for slaves, that they themselves, knowing their own consequence, do not hesitate to board a slave-vessel, and there is no instance of their ever being kidnapped."
The history of this little colony, which I have endeavoured to sketch from the information furnished by Mr. Ashmun, appears to me to afford matter for serious reflection. The principle involved in colonization is, I am aware, liable to some objections, and I am not indifferent to the arguments to which it has given occasion. But the strength of truth and reason seems to be altogether in its favour. The dogmas of Malthus maybe right or wrong, the statistical propositions of Mr. Sadler, and the philosophical deductions he derives from them may be right or wrong: with these querulous rhetoricians, I have nothing to do. But one thing is certain, that while the fertile earth, in any of its endless divisions, affords the means of sustenance, no human being ought to be suffered to want, because the notion of emigration does not square with certain opinions of a despotic school. That some countries are overpopulated in reference to the resources of their superficies is, I take it for granted, a fact above impeachment. That there is room enough on the surface of the earth for all the population it contains, is another truth which very few persons will be hardy enough to contest. The principles of Providence in the economy of space appear, therefore, to be that the superabundant population of one place, shall seek in the uncultivated and scantily peopled regions of other countries, for those means of existence which are denied to them by the pressure of the demand on the soil at home. The immutable law of benevolence, drawn from the institutes of Christianity, ordains the earth for the sustenance of man. But that law is perverted by those who resist emigration under the circumstances to which I have alluded. What is to become of the surplus population, if it be not allowed a space wherein to fertilize the virgin soil, and supply its wants? If its own land denies it the means of life, must it die, that some philosopher may triumph in his doctrines?
It is very true that colonization frequently terminates disastrously, and that instances might be cited, in which emigrants have suffered terrible privations, and have even fallen beneath the insalubrity of unaccustomed climates. But these cases merely prove the necessity of adopting sufficiently precautionary measures, before the emigrant commits himself to a venture, upon which the happiness and interests of himself and his family altogether depend. If a man rashly goes out uncovered, and exposed, into a storm, he will surely run a chance of catching an illness: so too, if a man penetrate to the tropics, and carry with him the habits of England or France, he will certainly peril his life, for these habits are unsuitable to places where a vertical sun pours down its scorching rays upon the body. Every climate requires especial modes of conduct for physical constitution. Brandy and water might be a very good beverage, and even a medicinal protective at the North Pole, but it would be ruinous if taken in excess at Sierra Leone. It is because emigrants do not sufficiently study the situation to which they bend their steps, that they so often complain of failure. We have seen in the first expedition from the United States, that the project terminated fatally for nearly all the colonists; but why? Because they went to a low marshy island, at the commencement of the rainy season, when disease in its worst horrors was just setting in. How could they expect to escape a contagion, which they actually seemed to court?
If the example of the colony of Liberia were to be followed, if wholesome laws were laid down to regulate the movements of emigrants, and proper precautions taken, by which all the advantages of position might be seized, and the disadvantages avoided, I have very little doubt that colonization would ultimately prove a valuable safety-valve for society. The idle and wretched, who have no hopes or friends at home, might always be thus beneficially drafted off to infant states, where they could be made to labour, and where their recovered habits could be rendered subservient to the common good. At home they hang on the necks of the industrious; there they might be converted to useful members of the great community, improving the means of the social body, instead of deteriorating its morals, and wasting its resources.
[ CHAPTER VI. ]
The Kroo Country—Religion of the Kroo and Fish men—Emigration of the Natives—Sketch of their habits and customs—Purchase of wives—The Krooman's ne plus ultra—Migratory propensities—Rogueries exposed— Adoption of English Names—Cape Palmas—Dexterity of the Fishmen—Fish towns—The Fetish—Arrival at Cape Coast—Land with the Governor— Captain Hutchison—Cape Coast mode of taking an airing—Ashantee Chiefs—Diurnal occupations—School for Native Girls—Domestication of Females—Colonel Lumley—Captain Ricketts—Neglect of Portuguese fortresses—A native Doctor
Monday, Oct. 8th, 1827.—Light airs and variable, with frequent heavy showers. Land in sight, bearing N.E. At noon calm and very hot. Lat. 5°. 32'. N. lon. 10°. 17'. W. Cape Palmas E.S.E. 168 miles. Hoisted in the pinnance, which we had been towing all the way from Sierra Leone, in consequence of the crowded state of the ship.
Tuesday, 9th.—At noon, lat. 4°. 55'. N. lon. 9°. 17'. W. Cape Palmas S. 76°. E. 83 miles. At one a canoe came off to the ship, at this time we saw a remarkable rock, called the Swallow, or Kroo rock, which is detached from the main land, about two miles and a half from the entrance of the river Waffen. There is a safe channel for vessels inside of this rock, with seven fathoms water, and a muddy bottom. Nearly twenty leagues to the westward of the Waffen is the river Cestus,[[20] ] in which river, Captain Spence, an old African trader, has had a timber establishment some years.
Being now off the Kroo country, I think it desirable to introduce a short description of it, and its inhabitants.