We left Maidstone bay about ten o'clock in the evening, taking with us, by way of experiment, three native youths from the island, an event which certainly augured well for the future advancement and civilization of these islanders.
Sunday, 9.—We this morning saw a very large waterspout, which broke within 200 yards of the vessel, and it is remarkable, that before it broke, we observed it raining in five or six different parts of the horizon, while it was quite fair, with the sun shining, in the intermediate spaces. Soon after four in the afternoon, we entered the Old Calabar river, and at sunset we anchored in three and a half fathoms water; east end of Parrot Island, N.N.W. four or five miles.
Monday, 10.—Weather still variable. Got under weigh at daylight, but it soon fell calm, and we made use of our sweeps. At noon, abreast of James's Island; and at three, we anchored off Old Calabar, or Duke's Town.
We found the brig Kent, Captain Cumings, still here; also, the ship Agnes, Captain Charles, from Liverpool, for palm-oil; and a Spanish schooner, from the Havannah, waiting for slaves. Captain Smith and I accompanied Captain Cumings on shore to pay a visit to Duke Ephraim, with whom Capt. Cumings was a great favourite, which proved a fortunate circumstance for us. The schooner having last visited the place as a man of war, she was received with suspicion, and it was extremely difficult to convince the Duke and his people, that there was not a ruse de guerre intended by her reappearance as a mere trader.
Tuesday, 11.—A fine but very hot day. Paid a visit to the Duke after breakfast, and in the afternoon went three miles down the river to visit the Lady Combermere on her way up the river. In the evening we paid another visit to the Duke, at which period, every day, he holds a sort of levee for supercargoes, and Captains of vessels, to talk over "news." Upon these occasions he discovers an acute knowledge of his own interest. Remained on shore, and passed the night in the Duke's English house, where his visitors always sleep, but none of his family, except a few domestics in charge of it. This evening a tornado came on with heavy rain.
Wednesday, 12.—A schooner, that had secreted herself further up the river; dropped down and anchored off the town last night, after it became dark, intending to take in her cargo of slaves during the night. She completed her object before daylight, when she got under weigh, and sailed down the river, without shewing any colours.
This day was the Calabar Sunday, but it was not kept as the usual holiday, in consequence of the recent death of the Duke's favourite brother. The funeral ceremony is horrible, but I feel bound to describe it for the sake of shewing the extraordinary superstition and bigotry that still exists among a people, who have not only been visited, but regularly traded with, by European nations, for nearly two centuries. I shall introduce this individual case by premising that human sacrifices are lavishly made, not only in honour of the blood royal, but in a more or less degree upon the death of great (or I should more properly say rich) men; for riches constitute greatness here, even in a higher ratio than they do in more civilized countries; the riches of these parts consisting in the possession of slaves.
At the funeral obsequies of the Duke's brother, six human victims were destined to the sacrifice; namely, three men and three women, who, however, were, with a strange mixture of mercy and cruelty, rendered insensible to the terrors of their fate by previous intoxication. Five of these poor creatures were hung, and placed in the grave of the Prince, while the sixth, a young and favourite wife, was reserved for a destiny still more horrible; being thrown alive into the grave, which was immediately closed over the whole.
These people practise many other superstitious customs, equally dreadful, and I am persuaded it needs but a recital of them, to prove how much they stand in want of the benevolent instructions of Christian missionaries.
The laws of the country are worthy of attention, being, perhaps, the most curious, as well as the most prompt, and effectual, of any that we are acquainted with, amongst the African nations. The whole of the Old Calabar country is governed by what are termed the "Egbo laws." These are laws, enacted by a secret meeting, called the Egbo assembly, which is held in a house set apart for that purpose, called the Palaver house; of this assembly the Duke, by virtue of his sovereignty, officiates as the chief, with the title of Eyamba. There are different degrees of rank in the subordinate Egbo members, and each step must be purchased successively. They sometimes admit Englishmen into this assembly: Captain Burrell of the ship Haywood, of Liverpool, held the rank of Yampai, which is one of considerable importance, and he found it exceedingly to his advantage, as it enabled him to recover all debts due to him by the natives.