A Retrospect - James Hudson Taylor

"Receipts from December 30th to February 6th,

" Feb. 6th to Mar. 12th

"Funds advised, since received

IT was thus that in the year 1865 the China Inland Mission was organised; and the workers already in the field were incorporated into it. W. T. Berger, Esq., then residing at Saint Hill, near East Grinstead, without whose help and encouragement I could not have gone forward, undertook the direction of the home department of the work during my anticipated absence in China; and I proposed, as soon as arrangements could be completed, to go out with the volunteers and take the direction of the work in the field. For the support of the workers already in China, our friends at home were sending in unsolicited contributions from time to time, and every need was met.

We had now, however, to look forward to the outgoing of a party of sixteen or seventeen, and estimated that from £1500 to £2000 might be required to cover outfits, passage-money, and initial expenses. I wrote a little pamphlet, calling it "Occasional Paper, No. I." (intending in successive numbers to give to donors and friends accounts of the work wrought through us in China), and in that paper stated the anticipated needs for floating the enterprise. I expected that God would incline the hearts of some of the readers to send contributions: I had determined never to use personal solicitation, or to make collections, or to issue collecting-books. Missionary-boxes were thought unobjectionable, and we had a few prepared for those who might ask for them, and have continued to use them ever since.

It was February 6th, 1866, when I sent my manuscript of "Occasional Paper, No. I.," with a design for the cover, to the printer. From delays in engraving and printing, it was March 12th when the bales of pamphlets were delivered at my house. Now on February 6th a daily prayer-meeting, from 12 to 1 o'clock, had been commenced, to ask for the needed funds. And that we had not asked in vain, the following extract from "Occasional Paper, No. II." will show:—

"The receipts for 1864 were £51:14s.; for 1865, from January to June, £221:12:6, besides two free passages; from June to December, £923:12:8. Hindrances having occurred, the MS. of the "Occasional Paper, No. I." was not completed till February 6th, 1866. Up to this time we had received (from December 30th) £170:8:3.

"We felt much encouraged by the receipt of so much money in little more than a month, as it was entirely unsolicited by us—save from God. But it was also evident that we must ask the Lord to do yet greater things for us, or it would be impossible for a party of from ten to sixteen to leave in the middle of May. Daily united prayer was therefore offered to God for the funds needful for the outfits and passages of as many as He would have to go out in May.

"Owing to the delays mentioned above in the printing of the 'Occasional Paper,' it was not ready for the publisher until March 12th. On this day I again examined my mission cash-book, and the comparison of the result of the two similar periods of one month and six days each, one before and one after special prayer for £1500 to £2000, was very striking:—

"This, it will be noticed, was previous to the circulation of the 'Occasional Paper,' and, consequently, was not the result of it. It was the response of a faithful God to the united prayers of those whom He had called to serve Him in the Gospel of His dear Son.

"We can now compare with these two periods a third of the same extent. From March 12th to April 18th the receipts were £529, showing that when God had supplied the special need, the special supply also ceased. Truly there is a Living God, and He is the hearer and answerer of prayer."

But this gracious answer to prayer made it a little difficult to circulate "Occasional Paper, No. I.," for it stated as a need that which was already supplied. The difficulty was obviated by the issue with each copy of a coloured inset stating that the funds for outfit and passage were already in hand in answer to prayer. We were reminded of the difficulty of Moses—not a very common one in the present day—and of the proclamation he had to send through the camp to the people to prepare no more for the building of the Tabernacle, as the gifts in hand were already too much. We are convinced that if there were less solicitation for money and more dependence upon the power of the Holy Ghost and upon the deepening of spiritual life, the experience of Moses would be a common one in every branch of Christian work.