V. Uniform Prosperity.--"Whatsoever he doeth shall prosper." Could any promise go beyond this? It is the privilege of the child of GOD to see the hand of GOD in all his circumstances and surroundings, and to serve GOD in all his avocations and duties. Whether he eat or drink, work or rest, speak or be silent; in all his occupations, spiritual, domestic, or secular, he is alike the servant of GOD. Nothing lawful to him is too small to afford an opportunity of glorifying GOD; duties in themselves trivial or wearisome become exalted and glorified when the believer recognises his power through them to gladden and satisfy the loving heart of his ever-observant MASTER. And he who in all things recognises himself as the servant of GOD may count on a sufficiency from GOD for all manner of need, and look with confident expectation to GOD to really prosper him in whatever he does.
But this prosperity will not always be apparent, except to the eye of faith. When Chorazin and Bethsaida rejected our LORD'S message, it needed the eye of faith to rejoice in spirit and say, "Even so, FATHER; for so it seemed good in Thy sight." Doubtless the legions of hell rejoiced when they saw the LORD of Glory nailed to the accursed tree; yet we know that never was our blessed LORD more prospered than when, as our High Priest, He offered Himself as our atoning sacrifice, and bore our sins in His own body on the tree. As then, so now, the path of real prosperity will often lie through deepest suffering; followers of CHRIST may well be content with the path which He trod.
But though this prosperity may not be immediately apparent, it will always be real, and should always be claimed by faith. The minister in his church, the missionary among the heathen, the merchant at his desk, the mother in her home, the workman in his labour, each may alike claim it. Not in vain is it written, "Whatsoever he doeth shall prosper."
VI. Finally, let us notice that these promises are all in the indicative mood, and, provided the conditions are fulfilled, are absolute. There is no "may be" about them. And further, they are made to individual believers. If other believers fail, he who accepts them will not; the word is, "Whatsoever he doeth shall prosper."
THE CONTRAST.
"The ungodly are not so."
It is not necessary to dwell at any length upon the contrast. The ungodly cannot enjoy the happiness of the child of GOD, for they cannot carry out the conditions. They neither can, nor desire to, avoid the counsel, the society, or the ways of their own fellows; and they lack that spiritual insight which is essential to delighting in GOD'S Word. Instead of being full of life, like the tender grain, they become hard and dry; and the same sun that ripens the one prepares the other for destruction. Instead of being "planted," the wind drives them away; and He who delights in the way of His people, causes the way of the ungodly to perish.
[Blessed Adversity.]
INTRODUCTORY.