Let us all leave the fatherland of the world, and at least become strangers and pilgrims in it. Let us all toil in some way or other in the great harvest-field, and if we may lawfully do so, let us not be slow to obey the command to "go, teach all nations." Where the need is greatest let us be found gladly obeying the MASTER'S command. For it is in the harvest-field, it is among the reapers, that we shall find Him.

There is no Christian service in which faith must not be in lively exercise. At home, abroad, connected with this branch of GOD'S work or that, without faith it is impossible to please Him. Paul may plant, Apollos water; GOD only gives the increase. Every true minister of GOD, every true missionary, every true Sunday-school teacher and Christian worker is a faith-worker. But in the foreign field workers are peculiarly cast on GOD. There are special dangers and difficulties, special weaknesses and needs that bring GOD very near--nearer than most of the workers realised Him to be while they remained at home. And to those who have gone out without human guarantee of support, who do not know when the next help may reach them, not its amount, there is an additional link with the great loving heart of our FATHER and our GOD that is unspeakably precious and welcome.

May we not say that in ever position of life when we are weak in ourselves, our friends, our circumstances, then are we strongest in Him? And when in our great needs, for ourselves or for the souls around us, we lay hold on GOD and say, "My soul, wait thou ONLY upon GOD; for my expectation is from Him," what rest and security and certainty come into the waiting soul. And ah! When labouring in this spirit how words like those of our heavenly Boaz come home to the heart. "The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust." Happy toiler in China! Happy toiler at Home! If it is sometimes dark, the shadow is but the shadow of His wing, under which thou art abiding, under which thou art come to trust.

We will not prolong this meditation. He who comforted and blessed the lonely gleaner while the harvest lasted, became her husband when the harvest toil was past. It was thus the LORD recompensed her work. Israel was not blessed apart from her, for David the deliverer, and Solomon the glory of Israel, were born of the seed which Boaz had through her. Soon shall come the glorious day of the espousals of CHRIST and His Church. With her He will come to deliver Israel and to judge the world and even the angels. Ruth little knew the honour and happiness awaiting her when she left all for GOD and His people. We know the purposes of GOD'S grace and the glories in store for us. What manner of men, then, should we be; and how earnest and faithful in the little time which awaits us before we are called to our reward, and to meet Him in the air? When He says, Go! Shall we reply, No? When He asks us to continue in His harvest till the reaping is over, shall we say Him, Nay?

[Under the Shepherd's Care.]

A NEW YEAR'S ADDRESS.

"For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 25.

"Ye were as sheep going astray." This is evidently addressed to believers. We were like sheep, blindly, willfully following an unwise leader. Not only were we following ourselves, but we in our turn have led others astray. This is true of all of us: "All we like sheep have gone astray;" all equally foolish, "we have turned every one to his own way." Our first though has been, "I like this," or "I don't like that"; never thinking what the LORD would prefer, we have just followed our own inclinations. So terribly astray were we that nothing less than the life-blood of our good SHEPHERD could atone for our sin, and save us from its power and its penalty. In Isaiah liii., we learn the substitutionary character of the death of CHRIST unmistakably, as also in the verse before our text. The GOD of the Bible is a GOD who punishes sin, and cannot pardon without atonement. The substitution of the innocent victim for the guilty offerer is so clearly taught from Genesis to Revelation, that he must be blind indeed who does not see it. Praise GOD our KINSMAN-REDEEMER has paid our debt; and "with His stripes we are healed."

II. "BUT ARE NOW RETURNED UNTO THE SHEPHERD AND BISHOP OF YOUR SOULS." Far astray as we were, by His grace we have been brought back again, and now we are "returned"--some of us scarcely returning so much as being carried to the fold by our loving SHEPHERD. And it is so blessed to realize that now we are not without a MASTER, a LEADER, a HEAD. We were intended to be followers. We always do follow; but, alas! We did not follow the right MASTER. Now the right MASTER has found us; and instead of following our own foolish lead, we want to follow His wise lead. And it is most restful to realize that we are not left to live a life at the mercy of circumstances, or to walk in our own wisdom. We can never foresee the future; we never fully understand the present. How dangerous would be our position were we left alone! But as believers we have been brought back; we "are now returned unto the SHEPHERD and BISHOP of our souls."