The words, "the Law of the LORD," which we understand to mean the whole Word of GOD, are very suggestive. They indicate that the Bible is intended to teach us what GOD would have us to do; that we should not merely seek for the promises, and try to get all we can from GOD; but should much more earnestly desire to know what he wants us to be and to do for Him. It is recorded of Ezra, that he prepared his heart to seek the Law of the LORD, in order that he might do it, and teach in Israel the statutes and judgments. The result was that the hand of his GOD was upon him for good, the desires of his heart were largely granted, and he became the channel of blessing to his whole people. Every one who searches the Scriptures in the same spirit will receive and communicate the blessing of GOD: he will find in it the guidance he needs for his own service, and oft-times a word in season for those with whom he is associated.
But not only will the Bible become the Law of the LORD to him as teaching and illustrating what GOD would have him to be and to do, but still more as revealing what GOD Himself is and does. As the law of gravitation gives us to know how a power, on which we may ever depend, will act under given circumstances, so the Law of the LORD gives us to know Him, and the principles of His government, on which we may rely with implicit confidence.
The man of GOD will also delight to trace GOD in the Word as the great Worker, and rejoice in the privilege of being a fellow-worker with Him--a glad, voluntary agent in doing the will of GOD, yet rejoicing in the grace that has made him willing, and in the mighty, divine power that works through him. The Bible will also teach him to view himself as but an atom, as it were, in GOD'S great universe; and to see GOD'S great work as a magnificent whole, carried on by ten thousand agencies; carried on through all spheres, in all time, and without possibility of ultimate failure--a glorious manifestation of the perfections of the great Worker! He himself, and a thousand more of his fellow-servants, may pass away; but this thought will not paralyse his efforts, for he knows that whatever has been wrought in GOD will abide, and that whatever is incomplete when his work is done the great Worker will in His own time and way bring to completion.
He does not expect to understand all about the grand work in which he is privileged to take a blessed but infinitesimal part; he can afford to await its completion, and can already by faith rejoice in the certainty that the whole will be found in every respect worthy of the great Designer and Executor. Well may his delight be in the Law of the LORD, and well may he meditate in it day and night.
THE OUTCOME IN BLESSING.
We next proceed to notice the remarkable promises in the third verse of this Psalm--one of the most remarkable and inclusive contained in the Scriptures:--
"And he shall be like a tree planted by the rivers of water,
"That bringeth forth his fruit in his season;
"His leaf also shall not wither;
"And whatsoever he doeth shall prosper."
If we could offer to the ungodly a worldly plan which would ensure their prospering in all that they undertake, how eagerly they would embrace it! And yet when GOD Himself reveals an effectual plan to His people how few avail themselves of it! Many fail on the negative side and do not come clearly out of the world; many fail on the positive side and allow other duties or indulgences to take the time that should be given to reading and meditation on GOD'S Word. To some it is not at all easy to secure time for the morning watch, but nothing can make up for the loss of it. But is there not yet a third class of Christians whose failure lies largely in their not embracing the promise and claiming it by faith? In each of these three ways failure may come in and covenant blessings may be lost.
Let us now consider what are the blessings, the manifold happinesses which faith is to claim when the conditions are fulfilled.