It was very gracious of God to permit His people to become Nazarites. Israel might have been "a kingdom of priests;" but through their own sin they had nationally forfeited this privilege, and a special family had been set apart to the priesthood. God, however, still opened the way for individuals who wished to draw near to Him to do so, and for any period which their own hearts might dictate.
But it is important to notice that though the vow might only be one of temporary consecration, yet it involved while it lasted an
ABSOLUTE ACCEPTANCE
of the will of God, even in regard to matters which might appear trivial and unimportant. So, in the present day, God is willing to give to His people fulness of blessing, but it must be on His own lines. Though we are not our own, it is, alas! possible to live as though we were; devotion to God is still a voluntary thing; hence the differences of attainment among Christians. While salvation is a free gift, the "winning Christ" can only be through unreserved consecration and unquestioning obedience. Nor is this a hardship, but the highest privilege.
Let us now look into the law of the Nazarite.
IMPLICIT OBEDIENCE: verses 3, 4.
"He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk."
The first thing that we note is, that as the obedience of Adam was tested in the Garden by the prohibition of one tree—a tree pleasant to look upon, and good for food—so was the obedience of the Nazarite tested. He was not forbidden to eat poison berries, nor was he merely required to abstain from the wine and strong drink which might easily become a snare; fresh grapes and dried raisins were equally prohibited. It was not that the thing was harmful in itself, but that the doing the will of God, in a matter of seeming indifference, was essential to his acceptance.
Not less true is this of the Christian Nazarite. Whether he eat or drink, or whatsoever he do, the will of God and not self-indulgence must be his one aim. Christians often get into perplexity about worldly allurements by asking, Where is the sin of this, or the danger of that? There may be danger that the questioner cannot see: Satan's baits often skilfully conceal a sharp hook; but supposing that the thing be harmless, it does not follow that it would be pleasing to God, or spiritually helpful.
The fruit of the vine is a type of earth-born pleasures; those who would enjoy Nazarite nearness to God must count His love "better than wine." To win Christ, the Apostle Paul gladly suffered the loss of all things, and counted them as dross and dung for the excellency of the knowledge of Christ Jesus his Lord. The things he gave up were not bad things, but good—things that in themselves were gain to him; and Christ Himself for our redemption emptied Himself, and came to seek not His own, but the will of Him that sent Him.