Thou hast ravished My heart, My sister, My bride;
Thou hast ravished My heart with one look from thine eyes,
With one chain of thy neck.

Is it not wonderful how the heart of our Beloved can be thus ravished with the love of one who is prepared to accept His invitation, and go forth with Him seeking to rescue the perishing! The marginal reading of the Revised Version is very significant: "Thou hast ravished My heart," or "Thou hast given me courage." If the Bridegroom's heart may be encouraged by the fidelity and loving companionship of his bride, it is not surprising that we may cheer and encourage one another in our mutual service. St. Paul had a steep mountain of difficulty to climb when he was being led as a captive to Rome, not knowing the things that awaited him there; but when the brethren met him at the Appii Forum he thanked God and took courage. May we ever thus strengthen one another's hands in God!

But to resume. The Bridegroom cheers the toilsome ascents, and the steep pathways of danger, with sweet communications of His love:—

How fair is thy love, My sister, My bride!
How much better is thy love than wine!
And the smell of thine ointments than all manner of spices!
Thy lips, O My bride, drop as the honeycomb:
Honey and milk are under thy tongue;
And the smell of thy garments is like the smell of Lebanon.
A garden shut up is My sister, My bride;
A spring shut up, a fountain sealed.
Thy shoots are a paradise of pomegranates, with precious fruits;
Henna with spikenard plants,
Spikenard and saffron,
Calamus and cinnamon, with all trees of frankincense;
Myrrh and aloes, with all the chief spices.
Thou art a fountain of gardens,
A well of living waters,
And flowing streams from Lebanon.

Engaged with the Bridegroom in seeking to rescue the perishing, the utterances of her lips are to Him as honey and the honeycomb; and figure is piled upon figure to express His satisfaction and joy. She is a garden full of precious fruits and delightful perfumes, but a garden enclosed; the fruit she bears may bring blessing to many, but the garden is for Himself alone; she is a fountain, but a spring shut up, a fountain sealed. And yet again she is a fountain of gardens, a well of living waters and flowing streams from Lebanon: she carries fertility and imparts refreshment wherever she goes; and yet it is all of Him and for Him.

The bride now speaks for the second time in this section. As her first utterance was of Him, so now her second is for Him; self is found in neither.

Awake, O north wind; and come, thou south;
Blow upon my garden, that the spices thereof may flow out.
Let my Beloved come into His garden,
And eat His precious fruits.

She is ready for any experience: the north wind and the south may blow upon her garden, if only the spices thereof may flow out to regale her Lord by their fragrance. He has called her His garden, a paradise of pomegranates and precious fruits; let Him come into it and eat His precious fruits.

To this the Bridegroom replies:—

I am come into My garden, My sister, My bride:
I have gathered My myrrh with My spice;
I have eaten My honeycomb with My honey;
I have drunk My wine with My milk.