We now come to a very sweet evidence of the reality of the heart-union of the bride with her Lord. She is one with the Good Shepherd: her heart at once goes instinctively forth to the feeding of the flock; but she would tread in the footsteps of Him whom her soul loveth, and would neither labour alone, nor in other companionship than His own:—
Tell me, O Thou whom my soul loveth,
Where Thou feedest Thy flock, where Thou makest it to rest at noon:
For why should I be as one that is veiled
Beside the flocks of Thy companions?
She will not mistake the society of His servants for that of their Master.
If thou know not, O thou fairest among women,
Go thy way forth by the footsteps of the flock,
And feed thy kids beside the shepherds' tents.
These are the words of the daughters of Jerusalem, and give a correct reply to her questionings. Let her show her love to her Lord by feeding His sheep, by caring for His lambs (see John xxi. 15-17), and she need not fear to miss His presence. While sharing with other under-shepherds in caring for His flock she will find the Chief Shepherd at her side, and enjoy the tokens of His approval. It will be service with Jesus as well as for Jesus.
But far sweeter than the reply of the daughters of Jerusalem is the voice of the Bridegroom, who now speaks Himself. It is the living fruit of her heart-oneness with Him that makes His love break forth in the joyful utterances of verses 9-11. For it is not only true that our love for our Lord will show itself in feeding His sheep, but that He who when on earth said, "Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me," has His own heart-love stirred, and not infrequently specially reveals Himself to those who are ministering for Him.
The commendation of the bride in verse 9 is one of striking appropriateness and beauty:—
I have compared thee, O My love,
To a company of horses in Pharaoh's chariots.
It will be remembered that horses originally came out of Egypt, and that the pure breed still found in Arabia was during Solomon's reign brought by his merchants for all the kings of the East. Those selected for Pharaoh's own chariot would not only be of the purest blood and perfect in proportion and symmetry, but also perfect in training, docile and obedient; they would know no will but that of the charioteer, and the only object of their existence would be to carry the king whithersoever he would go. So should it be with the Church of Christ; one body with many members, indwelt and guided by one Spirit; holding the Head, and knowing no will but His; her rapid and harmonious movement should cause His kingdom to progress throughout the world.
Many years ago a beloved friend, returning from the East by the overland route, made the journey from Suez to Cairo in the cumbrous diligence then in use. The passengers on landing took their places, about a dozen wild young horses were harnessed with ropes to the vehicle, the driver took his seat and cracked his whip, and the horses dashed off, some to the right, some to the left, and others forward, causing the coach to start with a bound, and as suddenly to stop, with the effect of first throwing those sitting in the front seat into the laps of those sitting behind, and then of reversing the operation. With the aid of sufficient Arabs running on each side to keep these wild animals progressing in the right direction the passengers were jerked and jolted, bruised and shaken, until, on reaching their destination, they were too wearied and sore to take the rest they so much needed.