In 1839 Chopin met Moscheles. They appeared together at St. Cloud, playing for the royal family. Chopin received a gold cup, Moscheles a travelling case. "The King gave him this," said the amiable Frederic, "to get the sooner rid of him." There were two public concerts in 1841 and 1842, the first on April 26 at Pleyel's rooms, the second on February 20 at the same hall. Niecks devotes an engrossing chapter to the public accounts and the general style of Chopin's playing; of this more hereafter. From 1843 to 1847 Chopin taught, and spent the vacations at Nohant, to which charming retreat Liszt, Matthew Arnold, Delacroix, Charles Rollinat and many others came. His life was apparently happy. He composed and amused himself with Maurice and Solange, the "terrible children" of this Bohemian household. There, according to reports, Chopin and Liszt were in friendly rivalry—are two pianists ever friendly?—Liszt imitating Chopin's style, and once in the dark they exchanged places and fooled their listeners. Liszt denied this. Another story is of one or the other working the pedal rods—the pedals being broken. This too has been laughed to scorn by Liszt. Nor could he recall having played while Viardot-Garcia sang out on the terrace of the chateau. Garcia's memory is also short about this event. Rollinat, Delacroix and Sand have written abundant souvenirs of Nohant and its distinguished gatherings, so let us not attempt to impugn the details of the Chopin legend, that legend which coughs deprecatingly as it points to its aureoled alabaster brow. De Lenz should be consulted for an account of this period; he will add the finishing touches of unreality that may be missing.

Chopin knew every one of note in Paris. The best salons were open to him. Some of his confreres have not hesitated to describe him as a bit snobbish, for during the last ten years of his life he was generally inaccessible. But consider his retiring nature, his suspicious Slavic temperament, above all his delicate health! Where one accuses him of indifference and selfishness there are ten who praise his unfaltering kindness, generosity and forbearance. He was as a rule a kind and patient teacher, and where talent was displayed his interest trebled. Can you fancy this Ariel of the piano giving lessons to hum-drum pupils! Playing in a charmed and bewitching circle of countesses, surrounded by the luxury and the praise that kills, Chopin is a much more natural figure, yet he gave lessons regularly and appeared to relish them. He had not much taste for literature. He liked Voltaire though he read but little that was not Polish—did he really enjoy Sand's novels?—and when asked why he did not compose symphonies or operas, answered that his metier was the piano, and to it he would stick. He spoke French though with a Polish accent, and also German, but did not care much for German music except Bach and Mozart. Beethoven—save in the C sharp minor and several other sonatas—was not sympathetic. Schubert he found rough, Weber, in his piano music, too operatic and Schumann he dismissed without a word. He told Heller that the "Carneval" was really not music at all. This remark is one of the curiosities of musical anecdotage.

But he had his gay moments when he would gossip, chatter, imitate every one, cut up all manner of tricks and, like Wagner, stand on his head. Perhaps it was feverish, agitated gayety, yet somehow it seemed more human than that eternal Thaddeus of Warsaw melancholy and regret for the vanished greatness and happiness of Poland—a greatness and happiness that never had existed. Chopin disliked letter writing and would go miles to answer one in person. He did not hate any one in particular, being rather indifferent to every one and to political events—except where Poland was concerned. Theoretically he hated Jews and Russians, yet associated with both. He was, like his music, a bundle of unreconciled affirmations and evasions and never could have been contented anywhere or with any one. Of himself he said that "he was in this world like the E string of a violin on a contrabass." This "divine dissatisfaction" led him to extremes: to the flouting of friends for fancied affronts, to the snubbing of artists who sometimes visited him. He grew suspicious of Liszt and for ten years was not on terms of intimacy with him although they never openly quarrelled.

The breach which had been very perceptibly widening became hopeless in 1847, when Sand and Chopin parted forever. A literature has grown up on the subject. Chopin never had much to say but Sand did; so did Chopin's pupils, who were quite virulent in their assertions that she killed their master. The break had to come. It was the inevitable end of such a friendship. The dynamics of free-love have yet to be formulated. This much we know: two such natures could never entirely cohere. When the novelty wore off the stronger of the two—the one least in love—took the initial step. It was George Sand who took it with Chopin. He would never have had the courage nor the will.

The final causes are not very interesting. Niecks has sifted all the evidence before the court and jury of scandal-mongers. The main quarrel was about the marriage of Solange Sand with Clesinger the sculptor. Her mother did not oppose the match, but later she resented Clesinger's actions. He was coarse and violent, she said, with the true mother-in-law spirit—and when Chopin received the young woman and her husband after a terrible scene at Nohant, she broke with him. It was a good excuse. He had ennuied her for several years, and as he had completed his artistic work on this planet and there was nothing more to be studied,—the psychological portrait was supposedly painted—Madame George got rid of him. The dark stories of maternal jealousy, of Chopin's preference for Solange, the visit to Chopin of the concierge's wife to complain of her mistress' behavior with her husband, all these rakings I leave to others. It was a triste affair and I do not doubt in the least that it undermined Chopin's feeble health. Why not! Animals die of broken hearts, and this emotional product of Poland, deprived of affection, home and careful attention, may well, as De Lenz swears, have died of heart-break. Recent gossip declares that Sand was jealous of Chopin's friendships—this is silly.

Mr. A. B. Walkley, the English dramatic critic, after declaring that he would rather have lived during the Balzac epoch in Paris, continues in this entertaining vein:

And then one might have had a chance of seeing George Sand in the thick of her amorisms. For my part I would certainly rather have met her than Pontius Pilate. The people who saw her in her old age—Flaubert, Gautier, the Goncourts—have left us copious records of her odd appearance, her perpetual cigarette smoking, and her whimsical life at Nohant. But then she was only an "extinct volcano;" she must have been much more interesting in full eruption. Of her earlier career—the period of Musset and Pagello—she herself told us something in "Elle et Lui," and correspondence published a year or so ago in the "Revue de Paris" told us more. But, to my mind, the most fascinating chapter in this part of her history is the Chopin chapter, covering the next decade, or, roughly speaking, the 'forties. She has revealed something of this time—naturally from her own point of view—in "Lucrezia Floriana" (1847). For it is, of course, one of the most notorious characteristics of George Sand that she invariably turned her loves into "copy." The mixture of passion and printer's ink in this lady's composition is surely one of the most curious blends ever offered to the palate of the epicure.

But it was a blend which gave the lady an unfair advantage for posterity. We hear too much of her side of the matter. This one feels especially as regards her affair with Chopin. With Musset she had to reckon a writer like herself; and against her "Elle et Lui" we can set his "Confession d'un enfant du siecle." But poor Chopin, being a musician, was not good at "copy." The emotions she gave him he had to pour out in music, which, delightful as sound, is unfortunately vague as a literary "document." How one longs to have his full, true, and particular account of the six months he spent with George Sand in Majorca! M. Pierre Mille, who has just published in the "Revue Bleue" some letters of Chopin (first printed, it seems, in a Warsaw newspaper), would have us believe that the lady was really the masculine partner. We are to understand that it was Chopin who did the weeping, and pouting, and "scene"-making while George Sand did the consoling, the pooh-poohing, and the protecting. Liszt had already given us a characteristic anecdote of this Majorca period. We see George Sand, in sheer exuberance of health and animal spirits, wandering out into the storm, while Chopin stays at home, to have an attack of "nerves," to give vent to his anxiety (oh, "artistic temperament"!) by composing a prelude, and to fall fainting at the lady's feet when she returns safe and sound. There is no doubt that the lady had enough of the masculine temper in her to be the first to get tired. And as poor Chopin was coughing and swooning most of the time, this is scarcely surprising. But she did not leave him forthwith. She kept up the pretence of loving him, in a maternal, protecting sort of way, out of pity, as it were, for a sick child.

So much the published letters clearly show. Many of them are dated from Nohant. But in themselves the letters are dull enough. Chopin composed with the keyboard of a piano; with ink and paper he could do little. Probably his love letters were wooden productions, and George Sand, we know, was a fastidious critic in that matter. She had received and written so many! But any rate, Chopin did not write whining recriminations like Mussel. His real view of her we shall never know—and, if you like, you may say it is no business of ours. She once uttered a truth about that (though not apropos of Chopin), "There are so many things between two lovers of which they alone can be the judges."

Chopin gave his last concert in Paris, February 16, 1848, at Pleyel's. He was ill but played beautifully. Oscar Commettant said he fainted in the artist's room. Sand and Chopin met but once again. She took his hand, which was "trembling and cold," but he escaped without saying a word. He permitted himself in a letter to Grzymala from London dated November 17-18, 1848, to speak of Sand. "I have never cursed any one, but now I am so weary of life that I am near cursing Lucrezia. But she suffers too, and suffers more because she grows older in wickedness. What a pity about Soli! Alas! everything goes wrong with the world!" I wonder what Mr. Hadow thinks of this reference to Sand!