Subjecting himself to the influence of Courbet, Millet, Rousseau, Corot, Troyon, he went to Holland, and there fell captive to the genius of Rembrandt. The mystic in Liebermann is less pronounced than one might expect. His clear picture of the visible world holds few secret, haunted spots. I do not altogether believe in his biblical subjects, in the Samson and Delilah, in the youthful Christ and the Doctors of the Law—the latter is of more interest than the former—they strike one as academic exercises. Nevertheless, the lion's paw of Rembrandt left its impress upon his art. The profounder note which the French painters sometimes miss is not missing in Liebermann. He has avoided both the pomp and rhetoric of the academic school and the sentimentality of the latter-day Germans. Liebermann is never sentimental, though pity for the suffering of life is easily detected in his canvases, particularly in his Old Men's Home, The Orphans, The Widower, and a dozen masterpieces of the sort.
In Frans Hals Liebermann found a congenial spirit and made many copies of his pictures to train his hand and eye. His portraits reveal the broad brush work of Hals. They are also psychological documents. Associated with Josef Israels, he was in sympathy with him, but never as sentimental as the Dutchman. Both reverenced Rembrandt and interpreted him, each after his own temperament. When Liebermann first knew Manet, Monet, Pissarro, Renoir, and Degas (particularly Degas) he had experimented in every key. Master of his materials, master of himself, a cultured man of the world and a sincere artist, the French group showed him the way to liberty, to a deliverance from the ruddy tones of Munich, from the dulness of Düsseldorf, from the bitter angularities of German draughtsmanship and its naïveté which is supposed to stand for innocence of spirit—really the reverse, a complete poverty of spirit—and with it all the romantic mythology of German art, the bloated fighting fauns, leering satyrs, frogmen, fishwomen, monkeys, and fairies, imps, dryads, and nymphs. Liebermann discovered the glories of light, of spacing, of pure colour, and comprehended the various combinations by which tonalities could be dissociated and synthesised anew. He went back to Germany a painter of the first rank and an ardent colourist, and he must have felt lonely there—there were no others like him. Menzel was a master draughtsman, Leibl an admirable delineator of character, and to name these three is to name all. Henceforward, Liebermann's life task was to correlate his cosmopolitan art with German spirit, and he has nobly succeeded. To-day he is still the commanding figure in German art. No one can compete with him in maestria, in range, or as a colourist. And at last I have reached the goal of my discourse.
II
A visit to the National Gallery of Berlin makes me gnash my teeth. The sight of so much misspent labour, of the acres of canvases deluged with dirty, bad paint, raises my bile. We know that all things are relative, and because Germany has produced few painters worthy of the name that after all it doesn't much matter—there is Italy and Holland to fall back on; not to mention the Spain of El Greco, Velasquez, Goya, and the great Frenchmen. But there is something singularly exasperating in German painting, whether old or new, that sets us to wondering whether such museums as the National Gallery, Berlin; the new Pinakothek, Munich, and other repositories of ugly colour and absurd mythologies do not cause a deterioration in public taste. It is almost pathetic to see not only the general visitor but also students gazing admiringly at the monstrous art of Kaulbach, Schadow, Cornelius (the Nazarene school), or at the puerilities of the Swiss, Arnold Boecklin and his follower, Franz von Stuck, of Munich, who has simply brutalised the eternal Boecklin themes. It is all very well to say that these galleries, like the modern collection upstairs in the Dresden gallery (with its wonderful Rembrandts and Vermeers down-stairs) serve to preserve the historical art chain. But bad art should have no significance, history or no history—let such history appeal to the professors of æsthetics and other twaddlers. Furthermore, the evil example of Boecklin and the rest, shows in German contemporary painting. I don't mean the Cubists and other freaks, but in current art, the art that sells, that receives respectful critical treatment. We are continually forced to look at the menagerie, mermaids, and frogs, and fauns, painted in imitation of the hard, violent tones of Boecklin, himself a scene-painter, but not a great painter.
The critics in Germany don't bother themselves over paint quality, beautiful surfaces, or handling, but with books about the philosophy of the painter, his "weltanschauung," his ethics; you all the while wondering why he uses such muddy paints, why he is blind to the loveliness of atmosphere, pure colours, and sheer pictorial quality. Style and quality are, I believe, suspected in Germany as evidences of superficiality, of a desire to add ornament where plain speech should suffice. Like German prose and German singing—oh, how acrid is the Teutonic tone-production, a lemon in the larynx!—German painting limps heavily. Nietzsche is right; in certain matters the Germans are the Chinese of Europe; they refuse to see the light of modern discoveries in art.
Here is a violent instance: On the top floor of the National Gallery, Berlin, there is a room with fourteen masterpieces on its walls. Nothing in the galleries below—not even Zorn's Maja—nothing in all Berlin, excepting the old masters in the Kaiser Friedrich Museum, can be mentioned in the same breath with these beautiful compositions, condemned to perpetual twilight. They were secured by the late and lamented Von Tschudi, who left the National Gallery after their purchase and retired to Munich, where he bought a great example of El Greco for the old Pinakothek, the Laocoon, a service, I fancy, not quite appreciated by the burghers of Munich. The masters who have thus fallen under the ban of official displeasure are Manet, Monet, Pissarro, Renoir, Sisley, and Cézanne—the latter represented by two of the most veracious fruit-pieces I ever saw. The Manet is the famous Hothouse, and in the semi-darkness (not a ray of artificial light is permitted) I noted that the canvas had mellowed with the years. The Monets are of rare quality. Altogether a magnificent object-lesson for young Germany, in which tender colour, an exquisite vision (poetic without being sloppy-sentimental) of the animate and inanimate world. What a lesson for those rough daubers who growl at the dandyism of the Frenchmen, whose landscapes look like diagrams, surveyors' maps, or what-not; painters who, if they were told that they are not knee-high to a grasshopper when their pictures are set side by side with American landscapists, would roar as if at a good joke; and a lesson that will never be learned by the present generation, which believes that Max Klinger is a great etcher, a great sculptor (only think of that terrifying Beethoven statue in Leipsic), that Boecklin is a great poet as well as a marvellous painter, that—oh, what's the use! The nation that produced such world masters as Albrecht Dürer, Hans Holbein, Lucas Cranach, and the German Primitives has seemingly lost its lien in sound art.
Remember, I am not arguing with you, as Jemmy Whistler puts it, I'm just telling you; these things are not a matter of taste, but a matter of fact, of rotten bad paint. What Royal Cortissoz wrote of the German Exhibition and of the Scandinavians when in New York fits into this space with appositeness: "... an insensitiveness to the genius of their medium. They do not love paint and caress it with a sensuous instinct for its exquisite potentialities. They know nothing of the beauty of surface. Nor, by the same token, have they awakened to the lesson which Manet so admirably enforced of the magic that lies in pure colour for those who really know how to use it." I can hear our German friend discoursing on the subject of surface beauty! For him the underlying philosophic "idea," whatever that has to do with paint, is his shibboleth, and behold the result. Moreover, the German has not naturally a colour sense. It is only such a man as Reinhardt, with the Oriental feeling for sumptuous hues, that has succeeded in emancipating the German theatre from its garish taste. Some day the Richard Wagner music-drama will be renovated on the scenic side—Roller in Vienna has made a decided step in the right direction—and the old Munich travesties, which Wagner thought he wanted, will be relegated to the limbo of meretricious art.
III
Fancying, perhaps, that I had not been quite fair to modern German painters—later I may consider the ghastly sculpture which, like that cemetery of stone dolls and idols, the Siegesallee in the Berlin Tiergarten, has paralysed plastic art in that country—I determined early in the autumn of 1912 to visit again the principal cities, going as far down as Vienna and Budapest. I do not mind confessing that the thought of the glorious Jan Vermeer in the National Museum in the Magyar capital greatly tempted me. And to get an abiding pictorial flavour in my mind I began visiting The Hague, Haarlem, and Amsterdam. Any one who can admire modern German art after a course of Rembrandt, Hals, Vermeer, Josef Israels, and the brothers Maris (all three melting colourists), must have the powerful if somewhat uncritical stomach of an ostrich.
Leaving Holland, I found myself in London, and there, to add further to my distraction, I spent weeks at the National Gallery and the Wallace Collection. So I was ripe for revolt when I began at Stuttgart. While still in the rich tonal meshes of the Richard Strauss music, I wandered one grey afternoon into an exhibition of the Stuttgarter Künstlerbund. There were plenty of new names, but, alas! no new talent, only a sea of muddy paint, without nuance, clumsy drawing, harsh flesh-tints, and landscapes of chemical greens. Why mention names? Not even mediocrity was attained, though the next day I read in the papers that Professor This and Professor That were exhibiting masterpieces full of profound ideas. Ah! these paint professors, these philosophy-soaked critics, and that profound idea! Not, however, a word about the pictorial image.