Mr. Moore does not succeed in arousing any such poignant and unpleasant impressions. Notwithstanding his array of mystical learning, his familiarity with the writings of Rüysbroeck, John of the Cross, Saint Teresa, Catharine Emmerich, Saint Angela, and the rest, one cannot escape the conviction that it is not all deeply felt. Count S. C. de Soissons writes: “He who praises the lasciviousness of Alcibiades does not enjoy the pleasure that he had; neither do they experience the mystic ecstasies of the anchorites of the Thebaid who try to parody their saintly lives.” Even the striking account of the Carmelite’s profession in Sister Teresa is paralleled in En Route. There is not so much music talk as in Evelyn Innes, for she leaves its world of vain and empty sonorities. This much I found in an early chapter. “In Handel there are beautiful proportions; it is beautiful like eighteenth-century architecture, but here I can discover neither proportion nor design.” Moore referred to a Brahms score, which is manifestly absurd. Whatever else there may be in Brahms, we are sure to discover proportion, design. Again, “She remembered that César Franck’s music affected her in much the same way.” Shrugging her shoulders, she said, “When I listen I always hear something beautiful, only I don’t listen.” I fear Mr. Moore has succumbed again to the blandishing voice of Ulick Dean Runciman!
And how does it all end, the psychic adventures of this Wagner singer turned nun, this woman who “discovered two instincts in herself—an inveterate sensuality and a sincere aspiration for a spiritual life”? She loses her voice, like her mother, and after relinquishing all idea of escaping from the convent—not a well-developed motive—she settles down to teaching voice and piano. Sir Owen Asher no longer troubles her; Ulick Dean has evaporated, or perhaps crumbled to dust, like an unheeding Brann if he had touched the early shores of real life. No one from the outside world visits her but Louise, Mlle. Helbrun, the Brangaene of her Tristan and Isolde days. To the evanescent bell booming of their distant past goes the conversation of the friends. It is not so depressingly real, not so moving, as the last words of Frédéric Moreau and Deslauriers in the coda to L’Education Sentimentale,—that most perfect of fictions,—but is melancholy enough. “Our fate is more like ourselves than we are aware,” and in the last analysis Evelyn’s fate suits her. As a singer she talked too much like a music critic; as Sister Teresa, too much like a sophist in a nun’s habit. She was from the start a female theologian. Her conscience was more to her than her lovers. She was never quite in earnest, always a little inhuman, and I for one can contemplate with equanimity her immurement until her final “packing up” for death and its dusty hypnotism. After reading the story I was tempted to repeat Renan’s remarks on Amiel,—quoted by Ernest Newman in his Wagner,—“He speaks of sin, of salvation, of redemption, and conversion, as if these things were realities.” I wonder if Mr. Moore did not feel that way sometimes!
But the book is full of brainstuff. It is also a book with a soul. In it George Moore’s art is come to a spiritual and consummate blossoming. After reading such a passage of sustained music as the following I am almost inclined to make an expiatory pilgrimage to the drab city on the Liffey, to make of Dublin a critic’s Canossa; and in the heated, mean streets, and in sable habiliments of sorrow, beat my breast without Mr. Moore’s abode, crying aloud, “Peccavi.” But would I be forgiven for all that I have said about the noble, morbid, disquieting, and fascinating art of George Moore, the Irish Huysmans? Here is a passage executed with incomparable bravura. Ulick Dean speaks:—
To keep her soul he said she must fly from the city, where men lose their souls in the rituals of materialism. He must go with her to the pure country, to the woods and to the places where the invisible ones whom the Druids knew ceaselessly ascend and descend from earth to heaven, and from heaven to earth, in flame-colored spirals. He told her he knew of a house by a lake shore, and there they might live in communion with nature, and in the fading lights, and in the quiet hollows of the woods she would learn more of God than she could in the convent. In that house they would live; and their child, if the gods gave them one, would unfold among the influences of music and love and song traditions.
It was writing of a similar order in Mildred Lawson that evoked from Harry Thurston Peck the declaration: “George Moore is the greatest literary artist who has struck the chords of English since the death of Thackeray.” George Moore always had the voice. He has now both voice and vision.
V
ANARCHS OF ART
A SONNET BY CAMPANELLA
The people is a beast of muddy brain
That knows not its own strength, and therefore stands
Loaded with wood and stone; the powerless hands