That Chopin is a classic need not be unduly insisted upon; he is classic in the sense of representing the best in musical literature; but that he is of a classical complexion as a composer from the beginning of his career may seem in the nature of a paradox. Nevertheless, it is a thesis that can be successfully maintained now, since old party lines have been effaced. To battle seriously for such words as Classic or Romantic or Realism is no longer possible. Cultured Europe did so for a century, as it once wrangled over doctrinal points; as if the salvation of mankind depended upon the respective verbal merits of transubstantiation or consubstantiation. Only yesterday that ugly word "degeneracy," thanks to quack critics and charlatan "psychiatrists," figured as a means of estimating genius. This method has quite vanished among reputable thinkers, though it has left behind it another misunderstood vocable—decadence. Wagner is called decadent. So is Chopin. While Richard Strauss is held up as the prime exponent of musical decadence. What precisely is decadent? Says Havelock Ellis:
"Technically, a decadent style is only such in relation to a classic style. It is simply a further development of a classic style, a further specialisation, the homogeneous, in Spencerian phraseology, having become heterogeneous. The first is beautiful because the parts are subordinated to the whole; the second is beautiful because the whole is subordinated to the parts.... Swift's prose is classic, Pater's decadent.... Roman architecture is classic, to become in its Byzantine developments completely decadent, and Saint Mark's is the perfected type of decadence in art; pure early Gothic, again, is strictly classic in the highest degree because it shows an absolute subordination of detail to the bold harmonies of structure, while the later Gothic ... is decadent.... All art is the rising and falling of the slopes of a rhythmic curve between these two classic and decadent extremes."
I make this quotation for it clearly sets forth a profound but not widely appreciated fact. In art, as in life, there is no absolute. Perhaps the most illuminating statement concerning the romantic style was uttered by Théophile Gautier. Of it he wrote (in his essay on Baudelaire): "Unlike the classic style it admits shadow." We need not bother ourselves about the spirit of romanticism; that has been done to the death by hundreds of critics. And it is a sign of the times that the old-fashioned Chopin is fading, while we are now vitally interested in him as a formalist. Indeed, Chopin the romantic, poetic, patriotic, sultry, sensuous, morbid, and Chopin the pianist, need not enter into our present scheme. He has appeared to popular fancy as everything from Thaddeus of Warsaw to an exotic drawing-room hero; from the sentimental consumptive consoled by countesses to the accredited slave of George Sand. All this is truly the romantic Chopin. It is the obverse of the medal that piques curiosity. Why the classic quality of his compositions, their clarity, concision, purity, structural balance, were largely missed by so many of his contemporaries is a mystery. Because of his obviously romantic melodies he was definitely ranged with the most extravagant of the romantics, with Berlioz, Schumann, Liszt; but, as a matter of fact, he is formally closer to Mendelssohn. His original manner of distributing his thematic material deceived the critics. He refused to join the revolutionists; later in the case of Flaubert we come upon an analogous condition. Hailed as chief of the realists, the author of Madame Bovary took an ironic delight in publishing Salammbô, which was romantic enough to please that prince of romanticists, Victor Hugo. Chopin has been reproached for his tepid attitude toward romanticism, and also because of his rather caustic criticisms of certain leaders. He, a musical aristocrat pur sang, held aloof, though he permitted himself to make some sharp commentaries on Schubert, Schumann, and Berlioz. Decidedly not a romantic despite his romantic externalism. Decidedly a classic despite his romantic "content." Of him Stendhal might have written: a classic is a dead romantic. (Heine left no epic, yet he is an indubitable classic.) Wise Goethe said: "The point is for a work to be thoroughly good and then it is sure to be classical."
But it is not because of the classicism achieved by the pathos of distance that Chopin's special case makes an appeal. It is Chopin as a consummate master of music that interests us. In his admirable Chopin the Composer, Edgar Stillman Kelley considers Chopin and puts out of court the familiar "gifted amateur," "improvisatore of genius," and the rest of the theatrical stock description by proving beyond peradventure of a doubt that Frédéric François Chopin was not only a creator of new harmonies, inventor of novel figuration, but also a musician skilled in the handling of formal problems, one grounded in the schools of Bach, Mozart, and Beethoven; furthermore, that if he did not employ the sonata form in its severest sense, he literally built on it as a foundation. He managed the rondo with ease and grace, and if he did not write fugues it was because the fugue form did not attract him. Perhaps the divination of his own limitations is a further manifestation of his extraordinary genius. This does not imply that Chopin had any particular genius in counterpoint, but to deny his mastery of polyphony is a grave error. And it is still denied with the very evidence staring his critics in the face. Beethoven in his sonatas demonstrated his individuality, though coming after Mozart's perfect specimens in that form. Chopin did not try to bend the bow of Ulysses, though more than a word might be said of his two last Sonatas—the first is boyishly pedantic, and monotonous in key-contrast, while the 'cello and piano sonata hardly can be ranked as an exemplar of classic form.
Of the Etudes Kelley says:
"In this group of masterpieces we find the more desirable features of the classical school—diatonic melodies, well-balanced phrase and period-building—together with the richness afforded by chromatic harmonies and modulatory devices heretofore unknown."
Indeed, a new system of music that changed the entire current of the art. It was not without cause that I once called Chopin the "open door"; through his door the East entered and whether for good or for ill certainly revolutionised Western music. Mr. Hadow is right in declaring that "Mozart, Beethoven, Schubert, are not as far from each other as the music of 1880 from that of 1914." And Chopin was the most potent influence, in company with Beethoven and Wagner, in bringing about that change. I say in company with Beethoven and Wagner, for I heartily agree with Frederick Niecks in his recent judgment:
"I consider Chopin to be one of the three most powerful factors in the development of nineteenth-century music, the other two being, of course, Beethoven and Wagner. The absolute originality of Chopin's personality, and that of its expression through novel harmony, chromaticism, figuration justifies the assertion. And none will deny the fact who takes the trouble to trace the Polish master's influence on his contemporaries and successors. The greatest and most powerful composers came under this influence, to a large extent, by the process of infiltration."
Kelley gives us chapter and verse in the particular case of Wagner and his absorption of the harmonic schemes of Chopin, as did the late Anton Seidl many times for my particular benefit.
However, this only brings us to Chopin the innovator, whereas it is the aspect of the classic Chopin which has been neglected. "As far back as 1840 Chopin was employing half-tones with a freedom that brought upon him the wrath of conservative critics," writes Hadow, who admires the Pole with reservations, not placing him in such august company as has Kelley and Niecks. True, Chopin was a pioneer in several departments of his art, yet how few recognised or recognise to-day that Schumann is the more romantic composer of the pair; his music is a very jungle of romantic formlessness; his Carneval the epitome of romantic musical portraiture—with its "Chopin" more Chopin than the original. Contrast the noble Fantasy in C, Opus 17 of Schumann, with the equally noble Fantasy in F minor, Opus 49 of Chopin, and ask which is the more romantic in spirit, structure, and technique. Unquestionably to Schumann would be awarded the quality of romanticism. He is more fantastic, though his fantasy is less decorative; he strays into the most delightful and umbrageous paths and never falters in the preservation of romantic atmosphere. Now look on the other picture. There is Chopin, who, no matter his potentialities, never experimented in the larger symphonic mould, and as fully imbued with the poetic spirit as Schumann; nevertheless a master of his patterns, whether in figuration or general structure. His Mazourkas are sonnets, and this Fantasy in F minor is, as Kelley points out, a highly complex rondo; as are the Ballades and Scherzos. Beethoven, doubtless, would have developed the eloquent main theme more significantly; strictly speaking, Chopin introduces so much new melodic material that the rondo form is greatly modified, yet never quite banished. The architectonics of the composition are more magnificent than in Schumann, although I do not propose to make invidious comparisons. Both works are classics in the accepted sense of the term. But Chopin's Fantasy is more classic in structure and sentiment.