This agent heat, then, is a new principle to be employed in forming a theory of the earth; a principle that must have been in the constitution of this globe, when contrived to subsist as a world, and to maintain a system of living bodies perpetuating their species. It is therefore necessary to connect this great mineral principle, subterraneous fire or heat, with the other operations of the world, in forming a general theory. For, whether we are to consider those great and constant explosions of mineral fire as a principal agent in the design, or only as a casual event depending upon circumstances which give occasion to an operation of such magnitude, here is an object that must surely have its place in every general theory of the earth.
In examining things which actually exist, and which have proceeded in a certain order, it is natural to look for that which had been first; man desires to know what had been the beginning of those things which now appear. But when, in forming a theory of the earth, a geologist shall indulge his fancy in framing, without evidence, that which had preceded the present order of things, he then either misleads himself, or writes a fable for the amusement of his reader. A theory of the earth, which has for object truth, can have no retrospect to that which had preceded the present order of this world; for, this order alone is what we have to reason upon; and to reason without data is nothing but delusion. A theory, therefore, which is limited to the actual constitution of this earth, cannot be allowed to proceed one step beyond the present order of things.
But, having surveyed the order of this living world, and having investigated the progress of this active scene of life, death and circulation, we find ample data on which to found a train of the most conclusive reasoning with regard to a general design. It is thus that there is to be perceived another system. of active things for the contemplation of our mind;—things which, though not immediately within our view, are not the less certain in being out of our sight; and things which must necessarily be comprehended in the theory of the earth, if we are to give stability to it as a world sustaining plants and animals. This is a mineral system, by which the decayed constitution of an earth, or fruitful surface of habitable land, may be continually renewed in proportion as it is wasted in the operations of this world.
It is in this mineral system that I have occasion to compare the explanations, which I give of certain natural appearances, with the theories or explanations which have been given by others, and which are generally received as the proper theory of those mineral operations. I am, therefore, to examine those different opinions, respecting the means employed by nature for producing particular appearances in the construction of our land, appearances which must be explained in some consistent mineral theory.
These appearances may all be comprehended under two heads, which are now to be mentioned, in order to see the importance of their explanation, or purpose which such an explanation is to serve in a theory of the earth. The first kind of these appearances is that of known bodies which we find composing part of the masses of our land, bodies whose natural history we know, as having existed in another state previous to the composition of this earth where they now are found; these are the relicts or parts of animal and vegetable bodies, and various stony substances broken and worn by attrition, all which had belonged to a former earth. By means of these known objects, we are to learn a great deal of the natural history of this earth; and, it is in tracing that history, from where we first perceive it, to the present state of things, that forms the subject of a geological and mineralogical theory of this earth. But, we are more especially enabled to trace those operations of the earth, by means of the second kind of appearances, which are now to be mentioned.
These again are the evident changes which those known bodies have undergone, and which have been induced upon such collected masses of which those bodies constitute a part. These changes are of three sorts; first, the solid state, and various degrees of it, in which we now find those masses which had been originally formed by the collection of loose and incoherent materials; secondly, the subsequent changes which have evidently happened to those consolidated masses which have been broken and displaced, and which have had other mineral substances introduced into those broken and disordered parts; and, lastly, that great change of situation which has happened to this compound mass formed originally at the bottom of the sea, a mass which, after being consolidated in the mineral region, is now situated in the atmosphere above the surface of the sea.
In this manner we are led to the system of the world, or theory of the earth in general; for, that great change of situation, which our land has undergone, cannot be considered as the work of accident, or any other than an essential part in the system of this world. It is therefore a proper view of the necessary connection and mutual dependence of all those different systems of changing things that forms the theory of this earth as a world, or as that active part of nature which the philosophy of this earth has to explore. The animal system is the first or last of these; next comes the vegetable system, on which the life of animals depends; then comes the system of this earth, composed of atmosphere, sea, and land, and comprehending the various chemical, mechanical, and meteorologically operations which take place upon that surface where vegetation must proceed; and, lastly, we have the mineral system to contemplate, a system in which the wasting surface of the earth is employed in laying the foundation of future land within the sea, and a system in which the mineral operations are employed in concocting that future land.
Now, such must surely be the theory of this earth, if the land is continually wasting in the operations of this world; for, to acknowledge the perfection of those systems of plants and animals perpetuating their species, and to suppose the system of this earth on which they must depend, to be imperfect, and in time to perish, would be to reason inconsistently or absurdly. This is the view of nature that I would wish philosophers to take; but, there are certain prejudices of education or prepossession of opinion among them to be overcome, before they can be brought to see those fundamental propositions,—the wasting of the land, and the necessity of its renovation by the co-operation of the mineral system. Let us then consider how men of science, in examining the mineral state of things, and reasoning from those appearances by which we are to learn the physiology of this earth, have misled themselves with regard to physical causes, and formed certain mineralogical and geological theories, by which their judgment is so perverted, in examining nature, as to exclude them from the proper means of correcting their first erroneous notions, or render them blind to the clearest evidence of any other theory that is proposed.
When men of science reason upon subjects where the ideas are distinct and definite, with terms appropriated to the ideas, they come to conclusions in which there is no difference of opinion. It is otherwise in physical subjects, where things are to be assimilated, in being properly compared; there, things are not always compared in similar and equal circumstances or conditions; and there, philosophers often draw conclusions beyond the analogy of the things compared, and thus judge without data. When, for example, they would form the physical induction, with regard to the effect of fire or water upon certain substances in the mineral regions, from the analogy of such events as may be observed upon the surface of the earth, they are apt to judge of things acting under different circumstances or conditions, consequently not producing similar effects; in which case, they are judging without reason, that is, instead of inductive reasoning from actual data or physical truth, they are forming data to themselves purely by supposition, consequently, so far as these, imagined data may be wrong, the physical conclusion, of these philosophers may be erroneous.
It is thus that philosophers have judged, with regard to the effects of fire and water upon mineral substances below the bottom of the sea, from what their chemistry had taught them to believe concerning bodies exposed to those agents in the atmosphere or on the surface of the earth. If in those two cases the circumstances were the same, or similar, consequently the conditions of the action not changed, then, the inductive reasoning, which they employ in that comparison, would be just; but, so far as it is evidently otherwise, to have employed that inductive conclusion for the explanation of mineral appearances, without having reason to believe that those changed circumstances of the case should not make any difference in the action or effect, is plainly to have transgressed the rules of scientific reasoning; consequently, instead of being a proper physical conclusion, it is only that imperfect reasoning of the vulgar which, by comparing things not properly analysed or distinguished, is so subject to be erroneous. This vague reasoning, therefore, cannot be admitted as a part of any geological or mineral theory. Now I here maintain, that philosophers have judged in no other manner than by this false analogy, when they conclude that water is the agent by which mineral concretions have been formed. But it will be proper to state more particularly the case of that misunderstanding among mineral philosophers.