Such was the picture drawn of the indigo planter not so many years ago. There may have been much in the past over which we would willingly draw the veil, but at the present moment I firmly believe that the planters of Behar—and I speak as an observant student of what has been going on in India—have done more to elevate the peasantry, to rouse them into vitality, and to improve them in every way, than all the other agencies that have been at work with the same end in view.
The Indian Government to all appearance must always work in extremes. It never seems to hit the happy medium. The Lieutenant-Governor for the time being impresses every department under him too strongly with his own individuality. The planters, who are an intelligent and independent body of men, have seemingly always been obnoxious to the ideas of a perfectly despotic and irresponsible ruler. In spite however of all difficulties and drawbacks, they have held their own. I know that the poor people and small cultivators look up to them with respect and affection. They find in them ready and sympathizing friends, able and willing to shield them from the exactions of their own more powerful and uncharitable fellow-countrymen. Half, nay nine-tenths, of the stories against planters, are got up by the money-lenders, the petty Zemindars, and wealthy villagers, who find the planter competing with them for land and labour, and raising the price of both. The poor people look to the factory as a never failing resource when all else fails, and but for the assistance it gives in money, or seed, or plough bullocks and implements of husbandry, many a struggling hardworking tenant would inevitably go to the wall, or become inextricably entangled in the meshes of the Bunneah and money-lender.
I assert as a fact that the great majority of villagers in Behar would rather go to the factory, and have their sahib adjudicate on their dispute, than take it into Court. The officials in the indigo districts know this, and as a rule are very friendly with the planters. But not long since, an official was afraid to dine at a planter's house, fearing he might be accused of planter proclivities. In no other country in the world would the same jealousy of men who open out and enrich a country, and who are loyal, intelligent, and educated citizens, be displayed; but there are high quarters in which the old feeling of the East India Company, that all who were not in the service must be adventurers and interlopers, seems not wholly to have died out.
That there have been abuses no one denies; but for years past the majority of the planters in Tirhoot, Chupra, and Chumparun, and in the indigo districts generally, not merely the managers, but the proprietors and agents have been laudably and loyally stirring, in spite of failures, reduced prices, and frequent bad seasons, to elevate the standard of their peasantry, and establish the indigo system on a fair and equitable basis. During the years when I was an assistant and manager on indigo estates, the rates for payment of indigo to cultivators nearly doubled, although prices for the manufactured article remained stationary. In well managed factories, the forcible seizure of carts and ploughs, and the enforcement of labour, which is an old charge against planters, was unknown; and the payment of tribute, common under the old feudal system, and styled furmaish, had been allowed to fall into desuetude. The NATIVE Zemindars or landholders however, still jealously maintain their rights, and harsh exactions were often made by them on the cultivators on the occasions of domestic events, such as births, marriages, deaths, and such like, in the families of the landowners. For years these exactions or feudal payments by the ryot to the Zemindar have been commuted by the factories into a lump sum in cash, when villages have been taken in farm, and this sum has been paid to the Zemindar as an enhanced rent. In the majority of cases it has not been levied from the cultivators, but the whole expense has been borne by the factory. In individual instances resort may have been had to unworthy tricks to harass the ryots, the factory middle-men having often been oppressors and tyrants; but as a body, the indigo planters of the present day have sternly set their faces to put down these oppressions, and have honestly striven to mete out even-handed justice to their tenants and dependants. With the spread of education and intelligence, the development of agricultural knowledge and practical science, and the vastly improved communication by roads, bridges, and ferries, in bringing about all of which the planting community themselves have been largely instrumental, there can be little doubt that these old fashioned charges against the planters as a body will cease, and public opinion will be brought to bear on any one who may promote his own interests by cruelty or rapacity, instead of doing his business on an equitable commercial basis, giving every man his due, relying on skill, energy, industry, and integrity, to promote the best interests of his factory; gaining the esteem and affection of his people by liberality, kindness, and strict justice.
It can never be expected that a ryot can grow indigo at a loss to himself, or at a lower rate of profit than that which the cultivation of his other ordinary crops would give him, without at least some compensating advantages. With all his poverty and supposed stupidity, he is keenly alive to his own interests, quite able to hold his own in matters affecting his pocket. I have no hesitation in saying that the steady efforts which have been made by all the best planters to treat the ryot fairly, to give him justice, to encourage him with liberal aid and sympathy, and to put their mutual relations on a fair business footing, are now bearing fruit, and will result in the cultivation and manufacture of indigo in Upper Bengal becoming, as it deserves to become, one of the most firmly established, fairly conducted, and justly administered industries in India. That it may be so is, as I know, the earnest wish, as it has long been the dearest object, of my best friends among the planters of Behar.
CHAPTER XVIII.
The tiger.—His habitat.—Shooting on foot.—Modes of shooting.—A tiger hunt on foot.—The scene of the hunt.-The beat.—Incidents of the hunt.—Fireworks.—The tiger charges.—The elephant bolts.—The tigress will not break.—We kill a half-grown cub.—Try again for the tigress.—Unsuccessful.—Exaggerations in tiger stories.—My authorities.—The brothers S.—Ferocity and structure of the tiger. —His devastations.—His frame-work, teeth, &c.—A tiger at bay. —His unsociable habits.—Fight between tiger and tigress.—Young tigers.—Power and strength of the tiger.—Examples.—His cowardice. —Charge of a wounded tiger.—Incidents connected with wounded tigers. —A spined tiger.—Boldness of young tigers.—Cruelty.—Cunning.—Night scenes in the jungle.—Tiger killed by a wild boar.—His cautious habits.—General remarks.
In the foregoing chapters I have tried to perform my promise, to give a general idea of our daily life in India; our toils and trials, our sports, our pastimes, and our general pursuits. No record of Indian sport, however, would be complete without some allusion to the kingly tiger, and no one can live long near the Nepaul frontier, without at some time or other having an encounter with the royal robber—the striped and whiskered monarch of the jungle.
He is always to be found in the Terai forests, and although very occasionally indeed met with in Tirhoot, where the population is very dense, and waste lands infrequent, he is yet often to be encountered in the solitudes of Oudh or Goruchpore, has been shot at and killed near Bettiah, and at our pig-sticking ground near Kuderent. In North Bhaugulpore and Purneah he may be said to be ALWAYS at home, as he can be met there, if you search for him, at all seasons of the year.