"Agriculture was sunk to a low ebb at the decadence of the Roman Empire. Marshes covered once fertile fields, and the men who should have tilled the land spurned the plow as degrading. The monks left their cells and their prayers to dig ditches and plow fields. The effort was magical. Men once more turned back to a noble but despised industry, and peace and plenty supplanted war and poverty. So well recognized were the blessings they brought, that an old German proverb among the peasants runs, 'It is good to live under the crozier.' They ennobled manual labor, which, in a degenerate Roman world, had been performed exclusively by slaves, and among the barbarians by women. For the monks it is no exaggeration to say that the cultivation of the soil was like an immense alms spread over a whole country. The abbots and superiors set the example, and stripping off their sacerdotal robes, toiled as common laborers. Like the good parson whom Chaucer portrays in the prologue to the "Canterbury Tales":
"'This noble ensample unto his scheep he gaf That first he wroughte and after that he taughte.'
"When a Papal messenger came in haste to consult the Abbot Equutius on important matters of the Church, he was not to be found anywhere, but was finally discovered in the valley cutting hay. Under such guidance and such example the monks upheld and taught everywhere the dignity of labor, first, by consecrating to agriculture the energy and intelligent activity of freemen often of high birth, and clothed with the double authority of the priesthood and of hereditary nobility, and, second, by associating under the Benedictine habit sons of kings, princes, and nobles with the rudest labors of peasants and serfs."
President Goodell has told the story of how the monks cleared and reclaimed the land, transformed fens into forests, marshes into gardens, and swamps into beautiful domains. As he says:
"A swamp was of no value. It was a source of pestilence. But it was just the place for a monastery because it made life especially hard, and so the monks carried in earth and stone and made a foundation, and built their convent, and then set to work to dyke and drain and fill up the swamp, till they had turned it into fertile plow land and the pestilence had ceased."
President Goodell did not hesitate to proclaim that the monasteries were the early representatives of our agricultural colleges. They taught the peasantry of the surrounding country how best to grow their crops and what to grow. Because of their wide affiliations they were enabled to secure seeds of various kinds, and stock for breeding purposes, and so were able to teach the people what was best for particular neighborhoods, and not only show them how to raise it, but actually supply them with the necessary initial materials. It became a proverb that the monks and their people were the best farmers. When we ourselves were ignorant of scientific farming, we did not appreciate what the monks had done for agriculture. Now that our soil is becoming exhausted by unscientific and wasteful farming, the foundation of agricultural colleges leads the men who have studied the subject to appreciate what the monks really accomplished. Professor Draper not only cannot find anything good to say of the monks, but he can scarcely find anything bitter enough to say of them. On the other hand President Goodell, who has studied the situation from his point of view very carefully, can scarcely find words strong enough to praise them. He concluded his address as follows:
"My friends, I have outlined to you in briefest manner to-day the work of these grand old monks during the period of 1500 years. They saved agriculture when no one else would save it, they practised it under a new life and new conditions when no one else dared undertake it. They advanced it along every line of theory and practice, and when they perished they left a void which generations have not filled."
In the light of these few quotations even it is easy to see that Professor Draper's book is really quite an amazing work to have come from the hand of a man widely read, acknowledged as an authority in certain subjects by his contemporaries and, above all, because the author seems to have thought that he had quite exhausted his subject. Here, for instance, is a portion of the paragraph in which he summarizes the beginnings of science in modern Europe (page 298).
"The science of the Arabians followed the invading track of their literature, which had come into Christendom by two routes--the south of France and Sicily. Favored by the exile of the Popes to Avignon, and by the Great Schism, it made good its foothold in upper Italy. The Aristotelian or Inductive philosophy, clad in the Saracenic costume that Averroes had given it, made many secret and not a few open friends. It found many minds eager to receive [{508}] and able to appreciate it. Among these were Leonardo da Vinci, who proclaimed the fundamental principle that experiment and observation are the only reliable foundations of reasoning in science, that experiment is the only trustworthy interpreter of Nature, and is essential to the ascertainment of laws. He showed that the action of two perpendicular forces upon a point is the same as that denoted by the diagonal of a rectangle, of which they represent the sides, etc."