"It was decreed in the general session and distinctly enjoined on physicians of the body that when they happen to be called to the ailing they must before everything else warn and persuade their patients to call physicians of the soul, in order that after the spiritual safety of the sick one may be provided for they may proceed with more assurance to the remedy of corporal ills. If any physician should transgress this constitution let him be kept from entrance to the Church until he shall have made competent satisfaction.
"Besides since the soul is much more important than the body it is prohibited under anathema that any physician should advise a patient anything for his bodily health which might bring his soul into peril."
APPENDIX V.
PAPAL PHYSICIANS.
To make many sources of information with regard to this vexed question of the relation of the Popes to Science more readily available, a series of authoritative references to Papal Physicians so far as we know them and their work during the past seven centuries has seemed to me especially needed. Physicians at all times have been interested in phases of science besides medicine and have not infrequently made important discoveries in the non-medical sciences. Their constant occupation with scientific subjects in their professional capacity has always given them an open mind for scientific advances. As the Papal Physicians were at all times men chosen because they had reached distinction in medicine, they were usually scholars who thought for themselves and were ready to recognize the new in science in any department from which it might be presented. Many of the Papal Physicians made important contributions to other sciences and not a few of them laid important foundations, especially in the biological sciences. The fact that the Popes constantly had near them, in the confidential capacity so inevitable between a man and his physician, scientists of prestige in their chosen profession, so often the teachers of their generation in medicine and almost as a rule interested in the sciences related to medicine and not infrequently in physical science generally, is the best possible evidence not only that there could not be opposition, but on the contrary that there must have been, so far as human assumption may go, a constant favorable attitude of mind of the Popes toward science.
In my chapter on Papal Physicians in the first edition of this volume I gathered such references as would enable me to bring out the valuable services of many of the medical attendants of the Popes to medical and physical science. I was not aware then that a more or less complete list of Papal Physicians for some five centuries at least had been published, giving an excellent idea of what they had done and written in scientific matters. There was no copy of the work in this country so far as I could learn and it was only after considerable difficulty that I was able to secure the volumes through the kind offices of Rev. Father Hagan, S.J., who is the Papal Astronomer in Rome at the present time. From that [{432}] work the History of the Papal Physicians, originally written by Mandosio at the end of the seventeenth century and extended and annotated by Marini at the end of the eighteenth, [Footnote 50] it has seemed worth while to present such abstracts as will supply ample material for the consultation of those interested in Papal relations to science yet who have not the longer work available for reference. This will show that many of the Papal Physicians were, as I have said, leaders in the science of their time, not only in medicine and also the biological sciences generally, but in all departments of physical science.
[Footnote 50: Degli Archiatri Pontifici, Roma, Pagliarini, 1784.]
Nicholas I the Great (858-67).--Almost needless to say the available list of the Papal Physicians does not go back much beyond the thirteenth century, though we have the name of one Ursus who is mentioned in a very old manuscript, No. 5696 (Fol. 184) of the Vatican Library. The author of this manuscript work is Anastasius the Abbot and he dedicates it to Ursus, Physician, Domestic Prelate of Pope Nicholas I. Beyond a mention of Ursus by Fioravante Martinello in his work, Roma ex Ethnica Sacra, (p. 414), nothing else is known of this old-time physician. Even this mention, however, seems to make it clear that there was a physician formally attached to the Papal See thus early in the Middle Ages.
Sylvester II (999-1003), Victor III (1086-87).--In the tenth century Gerbert, who became Pope under the name of Sylvester II, was famous for his knowledge of medicine as well as other sciences and the close personal friend of men who did much for medical education in France, as we have noted in the body of the book. Before the end of the eleventh century the Abbot Desiderius, as we have said, became Pope after having been for years the intimate friend of Constantine Africanus, to whom we owe the earliest serious development of the medical school of Salerno and the first important medical writings in modern Europe. We owe much of Constantine's writing to Desiderius' inspiration.
Innocent III (1198-1216), Gregory IX (1227-41), Martin IV (1281-85).--With the beginning of the thirteenth century the documents for the history of culture in Europe are better preserved and the list of Papal Physicians begins to be more complete. Guy of Montpellier was summoned to Rome to establish the Hospital of Santo Spirito by Innocent III just at the opening of the thirteenth century. Richard the Englishman was the physician to the famous Pope Gregory IX, one of Innocent's successors in the first half [{433}] of this century. Another Englishman, Hugo Atratus or Atractus, said to have been from Evesham, became the physician of Pope Martin II, 1281. Oldoino in his Athenaeo Romano mentions a series of books written by this Hugh of Evesham, as he is called in English. They bear the titles Medicinales Canones, Medical Canons, and De Genealogiis Humanis and there is besides an opusculum by him on the work of Isaac the well-known Jewish physician of the Middle Ages "On Fevers." The physicians of Pope Honorius IV, Taddeo the Florentine, and of Nicholas IV, Simon a Corde, or as he is better known, Simon Januensis, are mentioned in the body of the book.
Boniface VIII (1294-1303), Benedict XI (1303-04), Clement V (1305-14).--In the preface of his great text-book of surgery, written in the first half of the fourteenth century, Henry of Mondeville, whose work represents an important landmark in the history of surgery that has been reissued in our own generation in at least two editions, one in Germany, the other in France, declares that "I began to write this work ... on the proposal and request of Master William of Brescia, distinguished professor in the science of medicine and formerly physician to Pope Boniface VIII, and Benedict XI, and Clement V, the present Pope." This is almost all that we know of William, and he is not mentioned in Mandosio's list of Papal Physicians nor in Marini's additions to Mandosio. This is not so hard to understand because no printed edition of Mondeville, who died untimely from tuberculosis and whose work was left unfinished, was issued until our time. If William had done nothing else, however, than stimulate his younger colleague Mondeville to write his great book, which Pagel thought it worth while to edit in our generation and to which Gurlt, in his History of Surgery, devotes some forty pages, he would have a right to a distinctive place in the history of surgery. As it is we have Mondeville's praise of him and as the French professor of surgery was himself one of the most scholarly men of that important period, his opinion is of great value.