"The numerous MSS. of Odoric's narrative that have come down to our time (upwards of forty are known), and chiefly from the Fourteenth Century, show how speedily and widely it acquired popularity. It does not deserve the charge of general mendacity brought up against it by some, though the language of other writers who have spoken of the traveler as a man of learning is still more injudicious. Like most of the medieval travelers, he is indiscriminating in accepting strange tales; but while some of these are the habitual stories of the [{412}] age, many particulars which he recited attest the genuine character of the narrative, and some of those which Tiraboschi and others have condemned as mendacious interpolations are the very seals of truth."
Besides Odoric there is another monkish traveler from whom Mandeville has borrowed much, though without giving him any credit. This is the well-known Praemonstratensian Monk Hayton, who is said to have been a member of a princely Armenian family and who just at the beginning of the Fourteenth Century dictated a work on the affairs of the Orient and especially the history of the nearer East in his own time, of which, from the place of his nativity and bringing up, he had abundant information, while he found all round him in France, where he was living at the time, the greatest thirst for knowledge with regard to this part of the world. His book seems to have been dictated originally in French at Poictiers, and to have attracted great attention because of its subject, many copies of it being made as well as translations into other languages within a few years after its original appearance.
The story of Odoric is a forcible reminder of how much the missionaries accomplished for geography, ethnology, and ethnography in the Thirteenth Century, as they did in succeeding centuries. If what the missionaries have added to these sciences were to have been lost, there would have been enormous gaps in the knowledge with which modern scholars began their scientific labors in philology. It may be a surprise to most people, moreover, to be thus forcibly reminded of the wonderful evangelizing spirit which characterized the later middle age. Needless to say these graduates of the Thirteenth Century universities who wandered in distant eastern lands, brought with them their European culture for the uplifting of the Orientals, and brought back to Europe many ideas that were to be fruitful sources of suggestions not only for geographical, ethnological, philological, and other departments of learning, but also in manufactures and in arts.
We mentioned the fact that Odoric in his travels eventually reached Cambaluc, or Pekin, where he found Archbishop John of Monte Corvino still alive though at an advanced age, and was probably attached for the three years of his stay to one of [{413}] the churches that had been founded by this marvelous old Friar, who had been made Archbishop because of the wonderful power of organization and administration displayed during his earlier career as a missionary. The story of this grand old man of the early Franciscan missions is another one of the romances of Thirteenth Century travels and exploration which well deserves to be studied in detail. Unfortunately the old Archbishop was too much occupied with his work as a missionary and an ecclesiastic to return to Europe in order to tell of it, or to write any lengthy account of his experiences. Like many another great man of the Thirteenth Century he was a doer and not a writer, and, but for the casual mention of him by others, the records of his deeds would only be found in certain ecclesiastical records, and his work would now be known to the Master alone, for whom it was so unselfishly done.
It will be noted that most of these traveling missionaries were Franciscans but it must not be thought that it was only the Franciscans who sent out such missionaries. The Dominicans (established at the beginning of the Thirteenth Century) also did wonderful missionary work and quite as faithfully as even their Franciscan brothers. Undoubtedly the Franciscans surpassed them in the extent of their labors, but then the Dominicans were founded with the idea of preaching and uplifting the people of Europe rather than of spreading the good news of the Gospel outside the bounds of Christianity as it then existed. From the very earliest traditions of their order the Franciscans had their eyes attracted towards the East. The story that St. Francis himself went to the Holy Land at the beginning of the Thirteenth Century in order to convert Saladin, the Eastern monarch whose name has been made famous by the stories of the Crusade in which Richard Coeur de Lion took part, has been doubted, but it seems to be founded on too good contemporary authority to be considered as entirely apocryphal. St. Francis' heart went out to those in darkness who knew nothing of the Christ whom he had learned to love so ardently, and it was a supreme desire of his life that the good tidings of Christianity should be spread by his followers all over the world. While they did this great work they accomplished unwittingly great things in all the series of sciences [{414}] now included under the term geography, and gathered precious information as to the races of men, their relations to one another and to the part of the earth in which they live. The scientific progress thus made will always redound largely to their credit in the story of the intellectual development of modern Europe. Most of their work was far ahead of the times and was not to be properly appreciated until quite recent generations, but this must only emphasize our sympathy for those obscure, patient but fruitful workers in a great field of human knowledge. As to what should be thought of those who ignorant of their work proclaim that the Church did not tolerate geography it is hard to say. Our geographical knowledge comes mainly from travelers whose wish it is to gain commercial opportunities for themselves or their compatriots; that of the Middle Ages was gained by men who wished anxiously to spread the light of Christianity throughout the world. The geographical societies of these earlier days were the religious orders who sent but the explorers and travelers, furnished them on their return with an enthusiastic audience to hear their stories, and then helped to disseminate their books all over the then civilized world.
There is probably no better refutation of the expression so often heard from those who know nothing about it, with regard to the supposed laziness of the Monks of the Middle Ages, than this chapter of the story of their exploration and missionary labors during the Thirteenth Century. It is usually supposed that if a Monk was fat he could not possibly have accomplished any serious work in life. Some of these men were valde ponderosi, very weighty, yet they did not hesitate to take on themselves these long journeys to the East. Their lives are the best illustration of the expression of Montalembert:
"Let us then banish into the world of fiction that affirmation so long repeated by foolish credulity which made monasteries an asylum for indolence and incapacity, for misanthropy and pusillanimity, for feeble and melancholic temperaments, and for men who were no longer fit to serve society in the world. It was not the sick souls, but on the contrary the most vigorous and healthful the human race has ever produced who presented themselves in crowds to fill them."
XXVI
GREAT BEGINNINGS OF MODERN COMMERCE.
For our present eminently commercial age nothing of all the accomplishment of the Thirteenth Century will probably possess livelier interest than the fact that, in spite of what must have seemed insuperable difficulties to a less enterprising generation, the men of that time succeeded in making such business combinations and municipal affiliations, besides arranging various trade facilities among distant, different peoples, that not only was commerce rendered possible and even easy, but some of the most modern developments of the facilitation of international intercourse were anticipated. The story of the rise of this combination of many men of different nations, of many cities whose inhabitants were of different races and of different languages, of commercial enterprise that carried men comparatively much farther than they now go on trade expeditions, though we have thought that our age had exhausted the possibilities of progress in this matter, cannot fail to have an interest for everyone whose attention has been attracted to the people of this time and must be taken as a symbol of the all-pervading initiative of the generations, which allowed no obstacle to hinder their progress and thought no difficulty too great to be surmounted.