To absolutely identify the white strangers of Hawaii with the missing ships of Cortez, is not now possible. But the interest in them, left thus isolated from civilization amid savages, upon an island in the centre of the then unknown ocean, is peculiar. Especially have I always been curious to trace the fate of the solitary white woman,—a waif of refinement cast thus on a barbarous shore,—and of the priest too,—to learn how far their joint influence tempered the heathenism into which they were thrown, or whether they were finally overcome by paganism.
Twelve years ago, while amid the scenery described in this volume, and the customs and traditions of the natives were fresh in my mind, I began to pen their history; but other objects prevented my going on, until the past winter, when leisure and the advice of friends, pleased with the subject, prompted its completion. The descriptions of the natural features of this remarkable island, of the religion, customs, government, and conditions of its aborigines, as well as the events in general, are as faithful transcripts, in words, of the actual, to my personal knowledge, as it is in my power to give.
In saying thus much for the facts, I am in duty bound to add a word for the ideas. Prefaces, some say, are never read. It may be so. But for myself, I like the good old custom, by which as author, or reader, I can talk or be talked directly to. It is the only way of familiar intercourse between two parties so essential to each other. I shall therefore speak on.
Every tale is based upon certain ideas, which are its life-blood. Of late, fiction has become the channel by which the topics most in the thought of the age, or which bear directly upon its welfare, reach most readily the popular mind. But few authors, however, can count upon many readers, and I am not one of them. Still what a man has to say to the public, should be his earnest thought frankly told. No one has a monopoly of wisdom. The most gifted author cannot fill the measure of the understanding. The humblest may give utterance to ideas, that, however plain to most thinkers, may through him be the means of first reaching some minds, or at least suggesting thoughts that shall leave them wiser and happier. If what he say, has in it no substance of truth, it will speedily come to naught. But on the contrary, if it contain simply the seeds of truth, they will be sure to find a ripening soil somewhere in human hearts, and bud and blossom into peace and progress. With this motive I have spoken freely such views as have been prompted by my experience and reflections. They are not much to read, nor much to skip. Whichever the reader does, he carries with him my warmest wishes for his welfare, and the hope that if he find in the Story nothing to instruct, it may still be not without the power “to amuse.”
Casa Dauphiné,
Piazza Maria Antonia,
Florence, 1857.