So, keeping still on the ridge of the hill, we came to West Hoathly standing high above the country around. Here we pulled up under the shelter of a yew-tree overhanging the churchyard, and opposite to a clean and creeper-covered little inn curiously entitled "The Cat"; and this reminds me that we observed some singular inn signs during the journey, and here are samples of a few of them: "The World turned upside Down," but unfortunately there were only those words on the signboard; I should have liked to see a pictured representation of the world shown thus. Then there was "The Devil's Elbow"—how did that originate, I wonder?—and "The Merry Mouth," showing a big mouth smiling a welcome on the sign; "The Labour in Vain" had pictured two white men endeavouring to scrub a black man white, truly a quaint idea. In Wales I noticed "The Aleppo Merchant," a sign I had not seen before, and of its significance I know nothing. "The End of the World" was realised by the world in flames; and there were others.
AN OLD TUDOR HOME, WEST HOATHLY.
Strolling about the ancient village, I espied, on the further side of the churchyard, a grey old home of the Tudor time, so substantially built those long years ago that to-day it looks, but for the time-toning of its stones and the slight crumbling of one here and there, almost as perfect as when first finished. Its mullion windows are without the usual transomes, and do not seem to need them; their leaden lattice-panes gleamed, just then, cheerfully in the light. Windows are the eyes of a house, in their way as expressive as those of a human being. I like to see a clear eye and a bright window. The old home was retired behind a high and buttressed wall, and in the centre of the wall was an arched outer doorway.
Somewhat back from the village street
Stands the old-fashioned country seat.
Its roof is of stone slates, the most lasting and the most lovely kind of roof imaginable, beautiful when new, and yet more beautiful when old; the stone slates in this case, as in every other I know, being carefully "sized down, the smaller ones to the top and the bigger towards the eaves, which gives one the same sort of pleasure in their orderly beauty as a fish's scales or a bird's feathers." There is no ornamentation at all about the building except some restrained carving at the top of the arched doorway in the garden wall; the charm of the building lies in its simplicity and goodly proportions, perhaps also in the feeling of lastingness in that it seems fitted to still stand unhurt, as in the past, all the winds and storms of heaven for years uncounted, without a thought of repairs. A modern builder's "desirable residence" never gives me such an impression—indeed, it does not appear to me even "desirable." We seem to have lost all love of building simply, let alone honestly. We too often seek after striking effect and even quaintness, so as to challenge attention, if not admiration, to the loss of all repose and the sentiment of home; for a man's dwelling-place should be first of all to him a home.
Once I knew a country squire who desired to build himself a house on a fresh and more healthy site than that in which he lived, so he employed an up-to-date architect, full of ideas, to design him one. In due course the architect placed the elevation of the proposed house before the squire. It was a most unrestful production of needless gables for the sake of gables, tortured stone, and meaningless carvings, in all styles and no style at all, but intended to be impressive and to please. The architect said he thought it original and that it would "look well in stone." "Good gracious," exclaimed the squire, "do you think I am going to take a chair and sit out-of-doors and look at my house? I want one to live in." "Those are the very words I said to him," the squire told me, adding, "I asked for a home, and he produced a nightmare!"
Modest in size though that old Tudor home at West Hoathly is, yet it suggests a certain sense of importance, just because it is so well built, with no pretence about it; and what a charm those two words, "no pretence," in an age of pretence and shams, convey. Pretence is an undesirable quality that threatens to submerge us all some day unless we cast it off, realising the utter nonsense and snobbishness of it. Modesty is a thing above most others to be desired, though a famous American once declared that "in our free country a man can get on very well without it." I quite believe that. But you cannot, architecturally speaking, in an ancient land "put new wine into old wine skins" successfully, or with any sense of artistic fitness—the new wine of novelty, I mean; that is best left for fresh lands that have no traditions.