Now being, by chance, at Odiham again, I thought I would put up at the "George" and sample its entertainment. Quarters in the real country best please me, but they do not always materialise; next I prefer a modest hostelry in some quiet little town, and here I had my desire. So beneath the sign of the "George" I slept that night, and there I found a pleasant garden in the rear, good fare of the simple sort, much civility, and a most moderate bill; so, when next morning I departed, I left it with my blessing. I discovered that the inn was, unfortunately, for sale; it may have been sold by now. I can only trust that the old house may fall into the hands of worthy successors, and that it will, for as long as it stands, and long may that be, retain its good old name; for it must be remembered it is the landlord makes the inn.

Does not Alonzo of Aragon say that the recommendations of age are "old wood to burn, old wine to drink, old friends to trust, and old authors to read"? and I should like to add old inns to rest at, and by preference those inns of the candle or lamp, mahogany or oak furniture, and wood-fire-on-the-hearth period, and these, the Fates be praised, are still to be found by the diligent searcher, and when found the wise traveller will not tell everybody about them. In this respect selfishness is a virtue, a moral obligation for the benefit of other quiet-loving travellers; for it is so easy to convert the old into the new, but the new cannot be converted into the old. I was tempted to photograph one of these ancient little inns I chanced upon, on account of its artistic signboard, for it is rare to meet with such artistic creations, though a few may be found to delight the eye of the wayfarer. My photograph, here reproduced, will show the skilful and effective painting of this signboard.

Having still an hour or two of daylight left, I took a stroll round the little town; it did not take me long; then I came to the church, and in the roadway before it I discovered, carefully roofed over, its ancient stocks and whipping-post; evidently the Odiham people prize these relics of "the good" or bad "old days." Then I took a glance within the church, where I found much to interest me; there I noticed seven old brasses in an excellent state of preservation—for old brasses—and these were kept both bright and clean; they were fixed against the south wall all in close order, being doubtless removed from the floor at some former restoration. Though removed thus from their proper place over the dust they commemorate, and where they should rightly be, they certainly are seen to better advantage where they are—and their dead owners are not far off. All the brasses but two happily retain their inscriptions; the earliest bears date of 1400; one to a priest in his vestments that of 1498; and there is one to a man in armour, roughly but effectively engraved. The piscina, I noticed, had an ornamented pillar support; I do not remember having seen such an arrangement before. I noticed also the finely carved Elizabethan or Jacobean pulpit, and besides, a thing you seldom nowadays see in churches, an oak gallery, of considerable antiquity, upheld by stout oak posts. Then I became aware that I was not alone in the building, for I heard quiet footsteps, and looking round observed a man at the font, apparently examining it with considerable interest, so too I needs must go and examine it. Said the stranger to me, "This is a curious font and a very ancient one." "It certainly looks it," I replied. "Perhaps you may not know," he continued, "but it possesses a peculiar feature only to be found in one other font in England, and that is at Youlgrave in Derbyshire. Permit me to point out to you the cup-like projection on the top; this is provided to drain back into the basin any drops of water that might be accidentally spilt at a christening." Some people delight to be informing, but the information they impart depends for its value on their special knowledge of special subjects. I observed that the stranger was carefully consulting a handbook when I approached him, which he put away in his pocket, and I thought to myself possibly the stranger has just read up about the font in that book, and is merely imparting to me second-hand information gleaned from it just for the self-importance of imparting it, and to show his cleverness. I might have done him an injustice, but he spoke in a manner so authoritative as to challenge criticism. Anyway I have not the implicit faith in handbooks most people have, for more than once I have found them wrong in facts beyond dispute. So I have examined for myself the "curious" projection, being a bit of an archaeologist, though not a learned one, and came to the conclusion that there was nothing curious about it, and that it had merely been intended to receive a hinge for a font cover. But such an explanation is perhaps too simple to be satisfactory to certain minds to which only the singular or mysterious appeals.

AT "THE QUEEN'S HEAD."

Round the top of the font runs a much-worn inscription in long Lombardic, or other early lettering, of which I could make nothing; no more could the stranger, but he made excuse that the light was very poor; so it was. "If we only had a guide-book," I said suggestively, but he failed to take the hint.

Leaving the church I noticed some picturesque alms-houses adjoining its quiet "God's Acre," built of brick but grey with age, of one story, uneven-roofed, with shapely chimney-stacks, which houses with their enclosed garden, full of flowers—and weeds—reminded me of Walker's famous picture "A Haven of Rest," though they were not the original of it. Then as the sun was setting I sought "mine inn."