The organism, therefore, does not grow simply by the accretion of material, but, having attained a certain limit of size, it divides or reproduces. In the lowest plants and animals this process of division is simple: either the organism (unicellular or multicellular) divides itself into two approximately equal parts or it divides into a number of such parts. The first process is represented by the reproduction of a bacterium or an Amœba, or by the division of a Planarian worm; the second is represented by the division (in many Protozoa, for instance) of the whole organism into a number of spores. Fundamentally the two processes are alike: the simple, binary division of the Bacterium is followed at once by growth by accretion, while in brood-formation (the cases of multiple division) the parent cell divides, and then each of the daughter-cells divide, and so on for several generations. After the completion of these divisions the brood-cells grow by accretion to their normal size. It is meaningless, in the light of our previous discussion, to say that the individuality of the mother-cell “is merged in that of the daughter-cells.” But we may believe that a Paramœcium possesses some degree of consciousness. Does it possess personality—that is, the feeling of isolation from the rest of the universe, and the feeling of oneness with its own past-memory or conscious duration? If so, its personality, when it divides, becomes one with that of its daughter-cells. Or is its personality and conscious past that also of its sister-cells, and also that of the no longer existent mother-cell, and the cell of which this in its turn was a part? We must remember that such an organism as a Paramœcium shows in its behaviour most of the signs of intelligence; that the parts into which it divides when it reproduces are equally developed; and that the process of division may not interrupt the conscious duration of either part. Is there a common personality, or oneness of consciousness, of all the organisms of this kind which are descended from the same individual?

Reproduction by division, simple or multiple, does not proceed indefinitely in the case of the unicellular organisms. Sooner or later there is a limit, and the cell is then no longer able to continue dividing. Conjugation then occurs in one of many modes. Essentially two organisms come into contact and their nuclei fuse, or rather some of the material of one nucleus is transferred to the other. The cells then separate and reproduction by division begins again.

This is not necessarily sexual reproduction: it is the conjugation of essentially similar morphological entities. If two conjugating Paramœcia possessed distinct personalities we might imagine a merging or addition of two conscious durations or memories. Sexuality, however, includes less than this. In this mode of reproduction the conjugating bodies are not organisms in the usual sense, but rather modified organisms or highly modified parts of organisms. In some lower plants the conjugating cells may be modified with respect to the cells characteristic of the organism, but they may be approximately equal in size. But in the multicellular plant and animal, in general, the conjugates are cells detached from the parental body, and differing chiefly from the cells of the latter in that they show a lack of differentiation. One of these cells, that detached from the paternal body, is the spermatozoon (in the case of the animal), or the pollen cell (in the case of the plant). It is much smaller than the sexual cell detached from the maternal body: this is the ovum in the case of the animal, or the oosphere in the case of the plant. In general the ovum is a relatively large cell, since it contains abundant cytoplasm, which may also be loaded with yolk or other reserve food material. The spermatozoon is very much smaller and consists of a nucleus with a minimal mass of cytoplasm. The ovum is, in general, immobile; the spermatozoon is generally highly mobile.

The essential process in the sexual reproduction of the unicellular organisms is therefore the conjugation of the organisms themselves. In multicellular organisms, modified cells—the germ-cells—become detached from the bodies of the parents, and these cells conjugate. In many lower plants and animals phases of sexual and asexual reproduction alternate, thus Paramœcium reproduces by simple division, but at intervals conjugation occurs. In plants sporophytic and gametophytic generations alternate, the sporophyte reproducing by multiple division—that is, by the formation of spores, and the gametophyte reproducing by the formation of germ-cells. There are few organisms—possibly none—in which continued asexual reproduction by simple or multiple division, spore-formation, bud-formation, etc., can proceed without limit. In the great majority of cases investigated asexual reproduction becomes feeble after a time and then ceases, and it has been held that the stimulus of conjugation of the cells, or that of sexual reproduction, is necessary for its renewal. In such cases the organism is said to have become “senescent,” and “rejuvenescence” by some means becomes necessary. As a general rule rejuvenescence is effected by the interchange of nuclear matter between two conjugating organisms, but it may be effected by rest, or by a change of environment, or by the supply of some unusual food-material to the liquid in which the dividing organism is contained. Thus, if various materials be added to the water inhabited by a dividing Paramœcium, the Protozoon may continue to reproduce by simple division for at least two thousand generations. We must remember, however, that “senescence” and “rejuvenescence” are only words; what is the essential nature of the changes denoted by them we do not know.

In sexual reproduction, as it occurs in the great majority of plants and animals, the ovum, or female germ-cell, is fertilised or “activated” by the male germ-cell. But this activation by the spermatozoon is not necessary, for the ovum itself is capable of division and development to form a complete organism. This occurs in the cases of natural parthenogenesis among insects and some other animals, where the ovum proceeds, without fertilisation, to segmentation and development. In some lower plants, where the size of the male and female germ-cells is nearly equal, either of them may undergo parthenogenetic development: in such cases we cannot, of course, properly speak of sexual differentiation. In the cases of organisms normally reproducing sexually, the stimulus to development is afforded by the entrance into the ovum of the spermatozoon—that is, by the mixture of the male and female germ-plasms; but in some animals this stimulus may be replaced by the addition to the water in which they are living of certain chemical substances. This is the process of artificial parthenogenesis first studied by Loeb in the case of the eggs of the Sea-urchin; and its analysis suggests that the spermatozoon conveys some substance into the egg, and that this substance initiates segmentation by setting up a train of chemical reactions. What these reactions are exactly, and what is the process of “formative stimulation” by the spermatozoon, we do not know. It is quite certain, however, that much more than this process of formative stimulation is involved in the fertilisation of the egg by the spermatozoon. The mixture of the male and female germ-plasms resulting from conjugation confers upon the embryo the characters of both the parents and of their ancestries.

In an unicellular organism the “body” consists of a single cell containing a nucleus. The extra-nuclear part of the cell—the cytoplasm—is modified in various ways: thus it may possess flagella, or cilia, so that it may be actively locomotory. It is at once a receptor apparatus, susceptible to changes in the medium in which it lives, and it is also an effector apparatus, capable of transforming stimuli received into motor impulses. It may be able to accumulate available energy by making use of the energy of radiation in the synthesis of carbohydrate and proteid from the inorganic substances in solution in the water in which it lives; and it is also able to expend this energy in controlled movements. All the characteristics of life, in fact, are exhibited by the unicellular organism, the differentiation of the cytoplasm corresponding functionally to the differentiation of the tissues of the multicellular animal or plant.

In the latter the organs, organ-systems, and tissues are composed of differentiated cells. Development consists essentially of a process of cell-formation by simple division, and at the end of this process of segmentation various rudiments (Anlagen) are established. The older embryologists sought to recognise the formation of three “germ-layers” in most groups of animals: these were the outer layer or ectoderm, the middle layer or mesoderm, and the internal layer or endoderm. The ectoderm, it was held, gave rise to the integument, the central and peripheral nervous systems, and the sensory organs. The mesoderm gave rise to the musculature and skeleton, the excretory organs, and some other tissues. The endoderm gave rise mainly to the alimentary canal and its glands. The “Gastrea-Theory” of Haeckel sought to recognise a similar larval form, or “Gastrea,” in the development of most multicellular animals, and much ingenuity of argument was required for the establishment of this homology. The newer embryology recognises the difficulties implied in the application, in all its exclusiveness, of the Gastrea-theory to the higher phyla of multicellular animals; so that nowadays it has been necessary to abandon the notion of the metazoan animal as being built up from these three primary germ-layers. At the conclusion of segmentation, then, the embryo consists of a mass of cells similar to each other in structure, but differing in fate and in potency. Some of these cells are destined to give rise to the integument, the nervous system, and the sense-organs; others become the skeleton and musculature; and others again the organs of digestion, assimilation, and excretion. A primary arrangement of these groups of cells into three layers is indeed set up in many cases of development, but it is plain that this arrangement is far from being an universal one. Modern embryology shows in the clearest possible manner that at the end of segmentation the embryo consists of a group of cells each of which has normally a different fate in subsequent development. What precisely each cell will become depends on its position with regard to the others. But each cell is capable of becoming more than it normally becomes: its potency is greater than its actual fate. If the normal course of development is interrupted, a cell, which would usually have given rise to a part of the skeleton, may give rise to a part of the alimentary canal. The cells of the developing embryo are autonomous.

In the normal course of development most of the cells existing at the end of segmentation give rise to the “body” of the organism, undergoing differentiation as they so develop. But a few embryonic cells persist without structural modification throughout the development of the animal. They divide and grow and become greater in number, but remain unchanged in other respects. These cells become the essential reproductive organs, or gonads, of the adult animal—that is, the ovaries of the female and the testes of the male. In the females of the higher animals (the mammals, and perhaps some of the Arthropods) these cells only divide and grow during the early stages of development, and long before the beginning of adult life the number of ova in the gonads has become fixed. In all males, and in the females of most animals, however, the reproductive cells appear to be capable of unlimited multiplication.

The essential cells of the gonads, the ovarian mother-cells or the sperm mother-cells, constitute the germ-plasm. In modern, speculative, biological literature the term germ-plasm is, however, restricted to the chromatic material in the nuclei of the reproductive cells, the cytoplasm being regarded as non-essential for the transmission of the hereditary qualities of the organism. It seems clear, however, that this distinction between the cytoplasm and the chromatic matter of the nucleus is not always a valid one, so that it is best to speak of the whole cell as constituting the germ-plasm. The embryonic cells, therefore, have different fates: some of them become transformed during development into the body or soma, and others remain unmodified throughout life as the germ. The soma enters into intimate relationships with the environment; it is affected by the vicissitudes of the latter; and it may actively respond to them. The germ-cells may possibly migrate through the body, perhaps, it has been suggested, developing fatally and irresponsibly into the mysterious, malignant tumours of adult life. Normally, however, they remain segregated in the reproductive glands, secluded from the outer environment. Their activities are inherent in themselves, are rhythmic, and become functional only on the assumption by the soma of the phase of sexual maturity. From the point of the species the soma is only the envelope of the germ-cells. It is affected by every change of the environment, and being usually cumulatively affected by the latter it becomes at length an unfit envelope. Somatic death then follows as a natural consummation, but the germ-cells are, in a sense, immortal in that they remain capable of indefinite growth by division.

In the sexual reproduction of the higher organism a part of the germ-plasm becomes detached, undergoes growth, and develops into an organism exhibiting the parental organisation. But in the development of the offspring, part of the germ-plasm received from the parent persists unchanged, is transmitted to another generation, and so on without apparent limit. Something is transmitted from parent to offspring. This something we regard as a cell exhibiting a definite chemical and physical structure; but while the germ-cell differs in certain respects from an ordinary somatic cell, these structural and chemical differences are insignificant when they are compared with the differences in the potentialities of the cells. The somatic cells are, in general, capable of reproducing only the general character of the tissues of which they form part. Some of them, the cells of the grey matter of the central nervous system, for instance, appear to be incapable of division and growth. But again the facts of regeneration appear to point to the possession by the somatic cells of more than this restricted power of reproducing the tissues of which they form part: to this extent the regeneration experiments tend to remove the essential distinction between the somatic and germinal cells. Neglecting these results in the meantime, we see that the germ-cells contain within themselves the potentiality of reproducing the entire organism in all its specificity. That which is transmitted from the parent to the offspring is the parental organisation in all its specificity; and to say that this organisation is a material thing is, of course, to state a hypothesis, not a fact of observation.