Argument.—If the organism is investigated by the methods of physical and chemical science, nothing but physico-chemical activities can be discovered. This is necessarily the case, since methods which yield physico-chemical results only are employed. The physiologist makes an analysis of the activities of the organism, and he reduces these activities to certain categories; although all attempts completely to describe the functioning of the organism solely in terms of physical and chemical reactions fail. In addition to the reactions which make up the functioning of an organ or organ-system, there is direction and co-ordination of these reactions. The individual physico-chemical reactions which occur in the functioning of the organism are integrated, and life is not merely these reactions, but also their integration.
CHAPTER IV
THE VITAL IMPETUS[120]
Argument.—The notion of the organism as a physico-chemical mechanism is a deduction from the methods of physiology, and not from its results. The notion of vitalism is a natural or intuitive one. The historic systems of vitalism assumed the existence of a spiritual agency in the organism, or of a form of energy which was peculiar to the activities of the organism. Modern investigation lends no support to either belief. But the study of the organism as a whole, that is, the study of developmental processes, or that of the organism acting as a whole, afford a logical disproof of pure mechanism. It shows that there cannot be a functionality, in the mathematical sense, between the inorganic agencies that affect the whole organism and the behaviour or functioning of the whole organism. Mechanism is only suggested in the study of isolated parts of the organism. We are compelled toward the belief that there is an agency operative in the activities of the organism which does not operate in purely inorganic becoming. This is the Vital Impetus of Bergson, or the Entelechy of Driesch.
CHAPTER V
THE INDIVIDUAL AND THE SPECIES[162]
Argument.—The concept of the organic individual is one which is arbitrary, and is convenient only for purposes of description. Life on the earth is integrally one. Personality is the intuition of the conscious organism that it is a centre of action, and that all the rest of the universe is relative to it. The individual organism, regarded objectively, is an isolated, autonomous constellation, capable of indefinite growth by dissociation, differentiation, and re-integration. This growth is reproduction. The dissociated part reproduces the form and manner of functioning of the individual organism from which it has proceeded. The offspring varies from the parent organism, but it resembles it much more than it varies from it. There are therefore categories of organisms in nature the individuals of which resemble each other more than they resemble the individuals belonging to other categories: these are the elementary species. Hypotheses of heredity are corpuscular ones, and are based on the physical analogy of molecules and atoms. The concept of the species is a logical one. The organism is a phase in an evolutionary or a developmental flux, and the idea of the species is attained by arresting this flux.
CHAPTER VI
TRANSFORMISM[208]