The organism is a constellation capable of indefinite growth by dissociation.
That is to say, it is a constellation which reproduces itself in all its specificity. Growth consists in the separation from the organism of a part, or reproductive cell, which divides (or dissociates) repeatedly, each dissociated part growing again in mass by the addition of substances similar to its own, but which are taken from a medium dissimilar in composition to itself. The aggregate of parts so formed then differentiates so that the constellation is reproduced in all its specificity. There is nothing precisely similar to this in inorganic happening. The growth of a crystal consists simply of the accretion of elements similar in nature to those of the growing body, and there is no differentiation.
The organism exhibits autonomy.
It is a constellation which persists in the midst of an ever-changing environment, and the typical organic form remains the same, although the material of which it is composed undergoes continual change. There are inorganic entities which resemble the organism in this respect: the form of a cyclone or atmospheric disturbance, for instance, remains the same even though the air of which it is composed is continually changed. But the form of the organism does not vary strictly with the changes in the environment in which it is placed, for it may respond to an environmental change by a regulation, or compensatory change in form or functioning, the effect of which is to maintain the constellation in all its specificity. The regulation is not a complete or perfect one, for environmental changes do, to some extent, produce changes in the organic constellation, but there is no functionality between the environmental change and the organic response. In inorganic happening a change in one part of a transforming system necessarily determines the nature and extent of the changes that occur in the other parts of the system.
The organism is a centre of continuous action.
It is first of all a part of nature in which energy-transformations continually take place—a description which applies equally well to plants and animals. It is only when we attempt to seek an inorganic system to which this definition would apply that we find how well it differentiates the organic from the inorganic. An inorganic system which transforms energy is either one which tends continually towards stability, or it is a machine made by man for a definite purpose, and it is therefore a system involving a teleological idea. An organic centre of action is one in which energy-transformations proceed without cessation.
In the plant organism the energy-transformations represent, with the exception of the reproductive processes, the whole activity of the organism. In the animal organism they are accessory to regulated and purposeful motile activity, that is, muscular action. The object of this muscular activity varies with the stage of evolution attained by the animal. Its sole object in the lower animal is that of individual or racial preservation. Living in an organic and inorganic environment which is always hostile and tends continually towards its destruction, the whole activity of the organism is directed to the attempt to master this environment: it struggles for its individual existence, and that of its offspring. The activities of man are also these, but they are more than these, for, knowing that physical processes tend continually towards inertia, he seeks to control these processes, and to preserve the instability of nature on which the possibility of further becoming depends.
The activity of the organism, whether it be the energy-transformations of the plant or the motile activities of the animal, are directed and regulated activities. The activity of the organism is not a functional activity in the sense that the activity of a dynamo is a function of the nature of the machine, and of the nature and quantity of the energy supplied to it. The nature of the activity of the organism is regulated autonomously by purposes which it “wills” to carry out.
The organism is a phase in an evolutionary flux.