We cannot produce a refrigerator of absolute temperature 0°, and therefore only a certain proportion of the heat which is received by the engine can be transformed into mechanical work. But this work can be used to reverse the action of the engine, and thus the same fraction of the total heat-energy which was given to the refrigerator can be taken from it and given back to the source. The perfect engine is therefore reversible without loss of available energy.
Now consider still the engine as a mechanism which takes heat from a source and gives it to a refrigerator, but let it be an actual engine. Instead of giving up a certain fraction of the heat received to the refrigerator—a fraction equal to Q1 T1°/T2°, it gives up rather more, because it is not a perfect mechanism, that is, it generates friction, etc. Some of the heat received thus ceases to be available for the performance of work; and passes into the refrigerator. The fraction of the heat-energy which passes into the refrigerator in the perfectly reversible engine was unavailable energy in the conditions in which the mechanism worked, or was imagined to work, but in the actual engine this fraction is increased. If we divide the increase of unavailable energy by the temperature of the refrigerator, the product is the increase of entropy generated in the actual engine over that generated in the ideal engine. Because of this reduction of available energy the actual engine is an irreversible mechanism.
This is the connection between unavailable energy and entropy. In all transformations some fraction of the transforming energy becomes heat, and this heat flows by conduction and radiation into the surrounding bodies. In general this heat simply raises the temperature of the medium into which it flows, and becomes unavailable for further transformations. With every transformation that occurs some part of the energy involved becomes unavailable. Therefore although the sum of the available and unavailable energy of the Universe remains constant, the fraction of unavailable energy tends continually to a maximum.
INERT MATTER
We can see now what is indicated by Bergson’s “inert matter.” It is not matter deprived of energy—such an expression has no meaning—it is energy which is unavailable for further transformations.
The matter in which we choose to say that this energy is inherent has become inert. Let us substitute for the Carnot engine the actual steam-engine of a ship, the condenser of which is cooled by the sea water which is taken in, and which is then heated and flows out again into the sea. The heat derived from the source, that is, from the furnace of the boiler where coal is burned to raise steam, thus passes out into the sea. Now the heat capacity of the sea is so great that the temperature of the water is not appreciably raised by this heat, which drains into it from the engine: even if it were appreciably raised, the heat would be conducted into the earth, or would be radiated out into space, and would then raise the temperature of the material bodies of the universe. But let all this heat remain in the sea. It then simply raises the temperature of the water by an exceedingly small amount, and the motions of the molecules become infinitesimally increased. But the heat becomes equally distributed by conduction and convection throughout the mass of the water in the sea, and as there are no differences in adjacent parts there are no means whereby the energy which thus passes into the sea can be again transformed.
A new order of things is the result of the processes we have indicated. The segregated, available heat-energy of material bodies has become transferred to the un-co-ordinated, diffuse, unavailable energies of the molecules which compose these bodies. The transformations which we can effect depend on the condition that the energy which we utilise is that of aggregates of molecules which are in a different physical condition, as regards this energy, from adjacent aggregates. But when this energy becomes equally distributed among the molecules of all the aggregates, the matter in which it inheres becomes inert. If we could, by a sorting process like that of Maxwell’s hypothetical demons, a process which does not expend the energy with which it deals, separate the molecules which were moving slowly from those which were moving more quickly, we could make this energy again available. But it must clearly be understood that our physics is the physics not of individual molecules, but of aggregates of molecules.